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Dominique Janicaud once famously critiqued the work of French phenomenologists of the theological turn because their work was built on the seemingly corrupt basis of Heidegger's notion of the inapparent or inconspicuous. In this powerful reconsideration and extension of Heidegger's phenomenology of the inconspicuous, Jason W. Alvis deftly suggests that inconspicuousness characterizes something fully present and active, yet quickly overlooked. Alvis develops the idea of inconspicuousness through creative appraisals of key concepts of the thinkers of the French theological turn and then employs it to describe the paradoxes of religious experience.
God and Phenomenology by Joeri Schrijvers,Martin Koci Pdf
God and Phenomenology: Thinking with Jean-Yves Lacoste provides a starting point for scholars who seek to familiarize themselves with the work of this French phenomenologist and theologian. Thirteen international scholars comment on Lacoste's work. In conclusion the volume offers an unpublished essay by Lacoste on the topic of eschatology. / Table of Contents -- Introduction: Thinking with Jean-Yves Lacoste by Joeri Schrijvers and Martin Koci / Part I: Critiques -- 1. "'Children of the World': A Note on Jean-Yves Lacoste," by Kevin Hart / 2. "Lacoste on Appearing and Reduction," by Steven DeLay / 3. "Reduction Without Appearance: The Non-Phenomenality of God," by Robert C. Reed / 4. "Only Metaphysics Sustains Phenomenology," by John Milbank / Part II: Commentaries -- 5. "Canonical Texts," by Oliver O'Donovan / 6. "Reading Prayerfully Before God: Jean-Yves Lacoste's Treatment of Lectio Divina as an Instance of Existence Coram Deo," by Christina M. Gschwandtner / 7. "Affection, Mood, and Poetry: Overcoming Mentalism," by Joseph Rivera / 8. "Rejecting the Wrong Questions: Jean-Yves Lacoste's Resistance to a Philosophical-Theological Divide," by Stephanie Rumpza / Part III: Explorations -- 9. "For the Love of Revelation: Open and Relational Theology in Light of Lacoste," by Jason W. Alvis / 10. "Right Use, Right Thinking," by William C. Hackett / 11. "The Beautiful Life of Faith: A Liturgical Reading of Fear and Trembling," by Amber Bowen / 12. "In the Footsteps of Henri de Lubac and Gregory of Nyssa: Jean-Yves Lacoste on Human Becoming, Historical and Eternal," by Stephen E. Lewis / 13. "Kenosis and Transcendence: Jean-Yves Lacoste and Soren Kierkegaard on the Phenomenality of God," by Nikolaas Cassidy-Deketelaere / In Conclusion -- 14. "The Final Word: Prolegomena to Eschatology," by Jean-Yves Lacoste
Why does God hide – day-in and day-out – from those of us who yearn to hear His voice? When we do good, there’s no heavenly applause. When we do evil, no divine rebuke. And when great horrors visit us, He rarely intervenes. In good times and bad, there’s just silence . . . the awful silence of God. Now comes Why God Hides, this magnum opus of Fr. John Portavella, written after many decades of listening to God’s silence – in his own life and in that of thousands of his parishioners. Those years of listening, reading, thinking, and praying have made ever more clear to him – and with the help of this book, will make clear to you– that, in fact . . . God is not silent nor is He hidden, if only you know how to listen and learn where to look. Time and again in the events of salvation history and in the trials and joys of our daily lives, Fr. Portavella here unveils the Face of God and lets us hear His voice, speaking in every instance words of sweet love. Why God Hides is a remarkable, once-in-a-lifetime book that scatters the darkness of our minds, giving us myriad glimpses of our supposedly hidden God, bringing with each of those glimpses the consolation and joys we have yearned for so long.
The Bible Challenge is an invitation to journey with fellow believers from across the world and across the Anglican Communion through the entire length and breadth of the Bible, and to experience the full sweep of the biblical record in the course of a single year. For each of 365 days, there is a selection of readings comprising Old Testament, Psalm and New Testament passages, insightful commentary by one of a hundred theologians and church leaders from around the Anglican Communion, a prayer for the day and questions for reflection. UK contributors include: Nick Baines, Rosalind Brown, Jeffrey John, Archbishop Barry Morgan, Mark Oakley, June Osborne, Martyn Percy, Emma Percy, Michael Perham, Stephen Platten and others. The Bible Challenge is supported by a website www.thecenterborbiblicalstudies.org and its international advisory board includes Rowan Williams, Paula Gooder, David Ford, Graham Tomlin and many senior figures from around the Anglican world.
The Restoration of God’s Dwelling and Kingdom by Peter Nyende Pdf
The church in Africa is thriving, both numerically and in its boldness and fervour. Yet the challenge of African folk Christianity – a Christianity shaped more by traditional beliefs than the Bible – continues to loom large, and there remains an acute need for life and faith to be biblically informed. In this introduction to biblical theology, Prof. Peter Nyende draws from nearly two decades of experience teaching the next generation of African church leaders. Maintaining the vital importance of a holistic understanding of Scripture and its unified nature, he presents the central story of both Old and New Testaments as the restoration of God’s dwelling and kingdom in the world. He traces this narrative through its many stages of development — creation and fall, God’s covenants with Israel, exile — to its ultimate fulfilment in Jesus, the church and the new Jerusalem. Though written with pastors and theological students in mind, this book is accessible to any who desire to increase their biblical literacy and partner more fully with the work of God and his kingdom.
Tutu (Tithoes) was a popular god in the Ptolemaic and Roman periods of Egyptian history, with his origins in the earlier Egyptian religious tradition. The god provided protection against demons, and his appearance as a striding sphinx was often combined with symbols of his power and visual references to demons and other divinities. The god Tutu demonstrates the continuing vitality of the pharaonic religion under the pressure of foreign cultures and ideas. This monograph provides the first comprehensive study of the god Tutu. It is based upon a collection of attestations, largely unpublished, which derive from monuments in various parts of Egypt and from museum collections all over the world. Moreover, the results of recent archaeological field work in Shenhur and in the temple of Tutu in the Dakhla Oasis have been included in full. The catalogue of monuments is accompanied by an analysis of the god Tutu, his iconography and his place in the Egyptian religion.
A Commentary: the Gospel According to Matthew by Dr. John Thomas Wylie Pdf
Matthew ends the silence of four hundred years between Malachis prediction and the declaration of the introduction of Jesus. Israel was under the mastery of the Roman Empire. No man of the place of David had been permitted to sit on the position of royalty for a long time. Presently, the quiet is broken and the coming Messiah, pronounced. The book of Matthew trails the Old Testament and is start of the New. It is the interfacing joined between the books. It is composed for the Jews, and it is fittingly set. It underestimates that the course of occasions is known to its perusers. The Old Testament had shut with the picked country, searching for their long-guaranteed king, their messiah. Matthews gospel demonstrates that Jesus was that King, that Messiah. It is the gospel of satisfaction. Matthew exhibits the Lord Jesus in an unmistakably Jewish relationship. Just in this one of the four gospels do we discover a record of the Messiahs assertion: I am not sent but rather unto the lost sheep of the place of Israel (Matt. 15:24). What did His own kin do with Him? (See John 1:11.) In numerical position, the book of Matthew is the fortieth in the ordinance. Thirty-nine books in the Old Testament, then Matthew. Forty is dependably various testing or probation in scripture. Jesus was enticed of the villain for forty days. Israel was in the wild for forty years. David was the best for forty years. Moses was in a royal residence for forty years, then on the rear of a leave for a long time. In this fortieth book of the Bible, Israel is in the place of probation and testing by the nearness of the Messiah in their middle. Jesus Christ is displayed as King to the Jews, and they dismiss Him as their Messiah, as well as their Savior (Matt. 16:21).
Exegetical Dictionary of the New Testament, Vol. 3 by horst Balz,Gerhard M. Schneider Pdf
The English translation of the three-volume Exegetisches Wrterbuch zum Neuen Testament, this monumental work by an ecumenical group of scholars is first of all a complete English dictionary of New Testament Greek. Going beyond that, however EDNT also serves as a guide to the usage of every New Testament word in its various contexts, and it makes a significant contribution to New Testament exegesis and theology. EDNT's thorough, lengthy discussions of more significant words and its grouping of words related by root and meaning (with alphabetical cross-references) distinguish it from simpler Greek-English lexicons. Advancing the discussion of the Theological Dictionary of the Old Testament, EDNT summarizes more recent treatments of numerous questions in New Testament study and takes into consideration newer viewpoints of linguistics.
The Problem of Religious Experience by Olga Louchakova-Schwartz Pdf
For a long time, the philosophically difficult topic of religious experience has been on the sidelines of phenomenological research (with a notable exception of Anthony Steinbock, who focused on mysticism). The book The Problem of Religious Experience: Case Studies in Phenomenology, with Reflections and Commentaries brings together preeminent as well as emerging voices in the field, with fresh views on the topic. Originating from dialogues of the Society for the Phenomenology of Religious Experience, these two volumes cover a spectrum of phenomenological approaches, with a thematization of the field in the form of case studies. Contributions from theology, comparative religion, psychology and the philosophy of religion come together in the commentaries and meta-narrative written by Olga Louchakova-Schwartz (the editor). Volume I, The Primeval Showing of Religious Experience, examines religious experience with regard to its lived “interiority”, in light of the problem of the ego cogito, including the recent research on the embodiment of subjectivity and phenomenological materiality. Volume I also sheds light on religious experience in regard for the problems of its constitution, passive synthesis, the world, and otherness. Volume II, Doxastic Perspectives in the Phenomenology of Religious Experience, addresses the phenomenology of revelation, shows how different approaches treat the question of essence in religious experience (i.e., what is it that makes religious experience religious?), and demonstrates how religious experience contributes to the psychological horizon of meaning. The book identifies the “growing edges” in the phenomenological research of religious experience and is useful for psychologists, philosophers, and theologians alike. "The two volumes offer an excellent interdisciplinary introduction to the phenomenon of religious experience. The case studies presented in them are arranged under the central topics of self, alterity, revelation, and psychological aspects of religious experience and provide outstanding examples of applied phenomenology." Hans Rainer Sepp, Charles University, Prague, and Central European Institute of Philosophy "In the context of the "return of religion," this book offers both a timely and necessary contribution to confront the peculiarities of religious experience. Providing readers with applied phenomenological descriptions in an interdisciplinary spirit, these debates will prove stimulating for a resurgent field of research that is starting to refine its conceptual devices and methodological presuppositions." University of Vienna.
For a few decades, jet packs seemed to be everywhere: on Gilligan’s Island, Lost in Space, Thunderball, and even the opening ceremony of the 1984 Olympics. Inventors promised we’d all be flying with them now, enabling us to zoom around effortlessly in the sky and getting us to work without traffic jams and trains. What happened to the jet pack? In The Great American Jet Pack, Steve Lehto gives us the definitive history of this and related devices, explaining how the technology arose, how it works, and why we don’t have them in our garages today. These individual lift devices, as they were blandly labeled by the government men who financed much of their development, answered man’s desire to simply step outside and take flight. No runways, no wings, no pilot’s license were required. Soaring through the air with the wind in your face and landing anyplace there was room to stand—could this be done? Yes, it could be, and it was. But the jet pack was perhaps the most overpromised technology of all time. From the rocket belt to the jet belt to the flying platform and all the way to Yves Rossy’s 21st-century free flights using a jet-powered wing, this book profiles the inventors and pilots, the hucksters and cheats, the businessmen and soldiers who were involved with these machines. And it finally tells a great American story of a technology whose promise may, one day, yet come to fruition.
Christian Theology, Volume Two by Thomas N. Finger Pdf
This is one of the first systematic theologies written from a believer’s church—chiefly an Anabaptist-Mennonite—perspective. Dr. Finger develops his themes throughout the volume in careful dialogue with Reformed, Lutheran, Roman Catholic, and other historic approaches. The eschatological approach taken by Finger does not represent a fixation on future events. Rather, it represents a method of inquiry based on the early Christian conviction that the ‘last things’ had already occurred through Jesus, even though their effects were not yet fully realized. Chief among these were the resurrection of the dead, the outpouring of the Spirit, the coming of God’s kingdom, and the defeat of the powers of evil. After outlining this vantage point, Volume I considered eschatology, revelation, and the work of Christ in its light. Volume II begins with anthropology. Jesus’ human work provides the norm for authentic human being. Justification comes next and is considered as the eschatological revelation and actualization of God’s righteousness through the faithfulness of Jesus Christ. After treating the dynamics of personal sanctification, Dr. Finger explores the context within which it is pursued: the church. His ecclesiology begins with mission, including its approach to non-Christian religions and the sociopolitical realm. Volume II ends where most systematic theologies begin: with God, including the humanity and deity of Jesus Christ. “Thomas N. Finger has undertaken an important task that is rarely attempted: the production of a constructive systematic theology informed by judicious dialogue with current biblical scholarship. Finger's methodological decision to adopt an ‘eschatological approach’ enables him to work formally as well as materially from within a perspective shaped by the NT writers; his innovative organization of the loci of Christian doctrine—with its emphasis on the church as a community of believers living out the tensions between Christ's resurrection and Parousia—is a direct result of taking the NT seriously. “Particularly noteworthy is his exposition of the doctrine of justification in the light of recent paradigm shifts in Pauline studies. Finger's book is a productive and edifying work for all who care about the ongoing conversation between Scripture and systematics.” —Richard Hays, Duke Divinity School “Thomas N. Finger has chosen an approach to the systematic presentation of Christian Theology which I also have taken since the publication of my Theology of Hope in 1964. He begins with the goal: with eschatology. With that goal in mind, a new light is cast on every single doctrine of Christian theology—the light of redemption—and the work of the theologian becomes a labor of hope. This is a “theology of the way.” With the kingdom of God kept steadily in view, it becomes an invitation to walk the way of Jesus. “Tom Finger’s theological prospectus makes a brilliant contribution to ecumenical theological dialogue from the Anabaptist tradition. He offers an eschatologically oriented theology for which I can only congratulate him.” —Jürgen Moltmann, Professor of Theology, University of Tübingen “This volume is not only a contribution to the contemporary discussions in systematic theology. It is also an important ecumenical breakthrough. The Anabaptist tradition stands as an important dialogue partner in the quest for a common ground in the Christian faith. Finger approaches the biblical faith from an eschatological viewpoint that is faithful to the Anabaptist tradition, but in dialogue with Roman Catholic, classical Protestant, and contemporary scholars in both of these traditions. He has begun a substantive conversation that will be important into the twenty-first century.” —Jeffrey Gros, Former Director of the Commission on Faith & Order, National Council of Christian Churches, USA
Written by Archbishop Józef Zycinski of Lublin, this book offers an important and insightful examination of the basic philosophical questions involved in the relation between evolutionary theory and the Christian religion.
Heschel was one of the outstanding Judaic philosophers and theologians of our time, and this is more than just a comprehensive introduction to contemporary Judaism as he attempts to bridge the gap between traditions of Eastern European Jewry and the scholarship of Western civilisation.
This title provides a vivid account of the way the Crusade and its legacy turned and twisted for over a hundred years. It focuses on the personalities on sides, their motivations and objectives, creating for the modern reader an overwhelming impression of the powerful beliefs that drove persecutor and victim.
