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The Irreducibility of the Human Person by Mark K. Spencer Pdf
"This book presents a philosophical portrait of human persons that depicts each way in which we are irreducible, with the goal of guiding the reader to perceive, wonder at, and love all the unique features of human persons. It builds this portrait by showing how claims from many strands of the Catholic tradition can be synthesized. These strands include Thomism, Scotism, phenomenology, personalism, nouvelle théologie, analytic philosophy, and Greek and Russian thought. The book focuses on how these traditions' claims are grounded in experience and on how they help us to perceive irreducible features of persons. This book also explores irreducible features of our subjectivity, senses, intellect, freedom, and affections, and of our souls, bodies, and activities"--
The Irreducibility of the Human Person by Mark K. Spencer Pdf
"This book presents a philosophical portrait of human persons that depicts each way in which we are irreducible, with the goal of guiding the reader to perceive, wonder at, and love all the unique features of human persons. It builds this portrait by showing how claims from many strands of the Catholic tradition can be synthesized. These strands include Thomism, Scotism, phenomenology, personalism, nouvelle théologie, analytic philosophy, and Greek and Russian thought. The book focuses on how these traditions' claims are grounded in experience and on how they help us to perceive irreducible features of persons. This book also explores irreducible features of our subjectivity, senses, intellect, freedom, and affections, and of our souls, bodies, and activities"--
Law, Person, and Community by John J. Coughlin Pdf
Law, Person, and Community: Philosophical, Theological, and Comparative Perspectives on Canon Law takes up the fundamental question "What is law?" through a consideration of the interrelation of the concepts of law, person, and community. As with the concept of law described by secular legal theorists, canon law aims to set a societal order that harmonizes the interests of individuals and communities, secures peace, guarantees freedom, and establishes justice. At the same time, canon law rests upon a traditional understanding of the spiritual end of the human person and religious nature of community. The comparison of one of the world's ancient systems of religious law with contemporary conceptions of law rooted in secular theory raises questions about the law's power to bind individuals and communities. Professor John J. Coughlin employs comparative methodology in an attempt to reveal the differing concepts of the human person reflected in both canon law and secular legal theory. Contrasting the contemporary positivistic view of law with the classical view reflected in canon law, Law, Person, and Community discusses the relationship between canon law, theology, and natural law. It also probes the interplay between the metaphysical and historical in the theory of law by an examination of canonical equity, papal authority, and the canon law of marriage. It juxtaposes the assumptions of canon law about church-state relations with those of the modern liberal state as exemplified by U.S. first amendment jurisprudence. No scholarly work has yet addressed this question of how the principles and substance of canon law, both past and present, relate to current issues in legal theory, such as the foundation of human rights and in particular the right of religious freedom for individuals and communities.
"In the Beginning . . ." by Eduardo J. Echeverria Pdf
One of the most significant contributions of Pope John Paul II to the church, and arguably to the culture, was his development of a theology of the body. This theology explores the rich meaning and vocation of human embodiment, of the body-person, in light of the fundamental truths of creation, fall into sin, and redemption in Jesus Christ. In this book, Eduardo J. Echeverria inquires into the biblical, theological, and philosophical foundations of the Pope's theology of the body. In a wide-ranging discussion of a Catholic theology of revelation, biblical hermeneutics, and a biblical perspective on the Christ-centered dynamics of the moral life, Echeverria clearly establishes the fundamental principles needed for a full understanding of John Paul II's thought. He probes the philosophical foundations of the Pope's thought in the context of a Catholic theology of nature, sin, and grace. The book concludes with an analysis of the normative implications of the Pope's theology for sexual ethics and provides a novel and provocative application of the theology of the body to the morality of homosexuality. Echeverria's study of John Paul II's theology of the body helps us to make sense of how the pope's theology deepens our understanding of the Catholic teaching that "the human body shares in the dignity of the 'image of God'" (Catechism of the Catholic Church, no. 364).
The Resounding Soul by Samuel Kimbriel,Eric Austin Lee Pdf
It is surely not coincidental that the term 'soul' should mean not only the centre of a creature's life and consciousness, but also a thing or action characterised by intense vivacity ('that bike's got soul!'). It also seems far from coincidental that the same contemporary academic discussions that have largely cast aside the language of 'soul' in their quest to define the character of human mental life should themselves be so bloodless, or so lacking in soul. The Resounding Soul arises from the opposite premise: that the task of understanding human nature is bound up with the more critical task of learning to be fully human. The papers collected here are derived from a conference in Oxford sponsored by the Centre of Theology and Philosophy and explore the often surprising landscape that emerges when human consciousness is approached from this angle. Drawing upon literary, philosophical, theological, historical, and musical modes of analysis, these essays remind the reader of the power of the ancient language of soul over against contemporary impulses to reduce, fragment, and overly determine human selfhood.
The Future for God's People in a Conflict-Ravaged World by Michael Kenneth Wilson Pdf
A tragic world ravaged by conflict. A world in which powerful political states act ruthlessly, with millions upon millions of lives devastated. Across the globe, from continent to continent, in state after state, political power is wielded in ways that are inhumane and dehumanizing. Vast numbers of people are the victims of violent religious persecution. For many, living a godly life brings with it the prospect of considerable suffering and hardship. That’s the reality painted in the book of Daniel. The Future for the Wise in a Conflict-Ravaged World provides us with the perspectives we need to face the future as we live in such a world and remain true to the God who rules over it.
A philosophical work that addresses the validity of the question: What is it for the human being to be an animal, and for this animal to be a spirit? Braine argues that the perspectives of materialism and dualism are different casts of the same flawed mold and offers a holistic alternative. Braine further argues that perception is inseparable from behavior and that the human propensity to produce language separates us from other animals. Culminating in a discussion of the meaning of death, this is rich and passionate philosophical argument for the human being as animal and soul.
The Philosophical Diseases of Medicine and their Cure by Josef Seifert Pdf
At all times physicians were bound to pursue not only medical tasks, but to reflect also on the many anthropological and metaphysical aspects of their discipline, such as on the nature of life and death, of health and sickness, and above all on the vital ethical dimensions of their practice. For centuries, almost for two millennia, how ever, those who practiced medicine lived in a relatively clearly defined ethical and implicitly philosophical or religious 'world-order' within which they could safely turn to medical practice, knowing right from wrong, or at least being told what to do and what not to do. Today, however, the situation has radically changed, mainly due to three quite different reasons: First and most obviously, physicians today are faced with a tremendous development of new possibilities and techniques which allow previously unheard of medical interventions (such as cloning, cryo-conservation, ge netic interference, etc. ) which call out for ethical reflection and wise judgment but regarding which there is no legal and medical ethical tradition. Traditional medical education did not prepare physicians for coping with this new brave world of mod em medicine. Secondly, there are the deep philosophical crises and the philosophical diseases of medicine mentioned in the preface that lead to a break-down of firm and formative legal and ethical norms for medical actions.
What emerges in this second book of the trilogy is that the very “ground” and content of experience is richer than what can be reduced to a particular account of it. As such, dialogue develops from the “natural” diversity of what is “of” faith and what is “of” reason. Neither faith nor reason, however, originates “from” experience; rather, both are “witnessed” in experience. In other words, taking up questions about the nature of man, whether philosophically, psychologically or in terms of social structures, manifests both a variety of points of departure and, at the same time, the manifold conversations that are possible in the “field of culture”.Focusing particularly on the work of St. John Paul II, the first essay examines the answer of reason and the answer of faith to the same question: What is man? Conversion, too, entails an “unexpected” relationship to natural truth, which, in its own way, is both adequate and inadequate to salvation. Communication, as it were, runs throughout these essays; however, in particular, there is a need to enrich our human understanding of the process of “coming to ourselves” with the insights of spiritual discernment. Axiomatically, however, it is possible to say that just as we come to exist through a relationship to others, so our healing and holiness are manifest through our relationship to others in the “Other”. Furthermore, while it is ultimately true that we exist as individually rooted in the social structure of our origin and the times in which we live, we need to critically participate in the dialogue which identifies our common “reality” and not live our lives covered in “psycho-social” labels of one kind or another.As a whole, then, there is an incomparable range and depth to “dialogue”. Indeed, given the many critical situations in the world, it is increasingly indispensable and essential that humanity choose the incredible wealth of dialogue in contrast to the possibility of a “polarised” and “conflictual” structure between people and peoples.
In this book Peter Carnley examines the logical connection between the doctrine of the Trinity and the doctrine of redemption. In the companion volume to this, Arius on Carillon Avenue, contemporary expressions of belief in the “eternal functional subordination” of the Son to the Father were carefully discussed and found wanting when measured against the norms of orthodox trinitarian belief. This book examines the repercussions of this defective “trinitarian subordinationism” in relation to recent attempts to defend the “penal substitutionary theory” of the Atonement, which in turn is also found to fall short of trinitarian norms. As an alternative a less theoretical and speculative “incorporative” or “participative” theology of redemption is proposed.
Gender Essentialism and Orthodoxy by Bryce E. Rich Pdf
Within contemporary orthodoxy, debates over sex and gender have become increasingly polemical over the past generation. Beginning with questions around women’s ordination, arguments have expanded to include feminism, sexual orientation, the sacrament of marriage, definitions of family, adoption of children, and care of transgender individuals. Preliminary responses to each of these topics are shaped by gender essentialism, the idea that male and female are ontologically fixed and incommensurate categories with different sets of characteristics and gifts for each sex. These categories, in turn, delineate gender roles in the family, the church, and society. Gender Essentialism and Orthodoxy offers an immanent critique of gender essentialism in the stream of the contemporary Orthodox Church influenced by the “Paris School” of Russian émigré theologians and their heirs. It uses an interdisciplinary approach to bring into conversation patristic reflections on sex and gender, personalist theological anthropology, insights from gender and queer theory, and modern biological understandings of human sexual differentiation. Though these are seemingly unrelated discourses, Gender Essentialism and Orthodoxy reveals unexpected points of convergence, as each line of thought eschews a strict gender binary in favor of more open-ended possibilities. The study concludes by drawing out some theological implications of the preceding findings as they relate to the ordination of women to the priesthood, same-sex unions and sacramental understandings of marriage, definitions of family, and pastoral care for intersex, transgender, and nonbinary parishioners.
