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The Roman emperor Julian (361-363) was raised as a Christian, but soon after apostatized, and, during his short reign, attempted to revive paganism. This provoked the anger of the Christians, who raised accusations against him as a persecutor. In The Last Pagan Emperor, these claims are carefully investigated.
Flavius Claudius Julianus was the last pagan to sit on the Roman imperial throne (361-363). Born in Constantinople in 331 or 332, Julian was raised as a Christian, but apostatized, and during his short reign tried to revive paganism, which, after the conversion to Christianity of his uncle Constantine the Great early in the fourth century, began losing ground at an accelerating pace. Having become an orphan when he was still very young, Julian was taken care of by his cousin Constantius II, one of Constantine's sons, who permitted him to study rhetoric and philosophy and even made him co-emperor in 355. But the relations between Julian and Constantius were strained from the beginning, and it was only Constantius' sudden death in 361 which prevented an impending civil war. As sole emperor, Julian restored the worship of the traditional gods. He opened pagan temples again, reintroduced animal sacrifices, and propagated paganism through both the spoken and the written word. In his treatise Against the Galilaeans he sharply criticised the religion of the followers of Jesus whom he disparagingly called 'Galilaeans'. He put his words into action, and issued laws which were displeasing to Christians--the most notorious being his School Edict. This provoked the anger of the Christians, who reacted fiercely, and accused Julian of being a persecutor like his predecessors Nero, Decius, and Diocletian. Violent conflicts between pagans and Christians made themselves felt all over the empire. It is disputed whether or not Julian himself was behind such outbursts. Accusations against the Apostate continued to be uttered even after the emperor's early death. In this book, the feasibility of such charges is examined.
Author : Nicholas J. Baker-Brian,Shaun Tougher Publisher : Classical Press of Wales Page : 393 pages File Size : 53,8 Mb Release : 2012-12-31 Category : History ISBN : 9781910589144
Emperor and Author by Nicholas J. Baker-Brian,Shaun Tougher Pdf
This volume offers the first comprehensive analysis in English of all the writings of Julian (r. AD 361-363), the last pagan emperor of Rome, noted for his frontal and self-conscious challenge to Christianity. The book also contains treatments of Julian's laws, inscriptions, coinage, as well as his artistic programme. Across nineteen papers, international specialists in the field of Late Antique Studies offer original interpretations of an extraordinary figure: emperor and philosopher, soldier and accomplished writer. Julian, his life and writings, are here considered as parts of the tumult in politics, culture and religion during the Fourth Century AD. New light is shed on Julian's distinctive literary style and imperial agenda. The volume also includes an up-to-date, consolidated bibliography.
A history of Julian, the grandson of Constantine, and his failed attempt to reverse the Christian tide that swept the Roman Empire • Portrays the “Apostate” as a poet-philosopher, arguing that had he survived, Christianity would have been checked in its rise • Details reforms enacted by Julian during his two-year reign that marginalized Christians, effectively limiting their role in the social and political life of the Empire • Shows how after Julian’s death the Church used paganism to represent evil and opposition to God, a tactic whose traces still linger The violent death of the emperor Julian (Flavius Claudius Julianus, AD 332-363) on a Persian battlefield has become synonymous with the death of paganism. Vilified throughout history as the “Apostate,” the young philosopher-warrior was the last and arguably the most potent threat to Christianity. The Last Pagan examines Julian’s journey from an aristocratic Christian childhood to his initiation into pagan cults and his mission to establish paganism as the dominant faith of the Roman world. Julian’s death, only two years into his reign, initiated a culture-wide suppression by the Church of all things it chose to identify as pagan. Only in recent decades, with the weakening of the Church’s influence and the resurgence of paganism, have the effects of that suppression begun to wane. Drawing upon more than 700 pages of Julian’s original writings, Adrian Murdoch shows that had Julian lived longer our history and our present-day culture would likely be very different.
The tragic life of Julian, the last non-Christian emperor of Rome, by award-winning author Philip Freeman Flavius Claudius Julianus, or Julian the Apostate, ruled Rome as sole emperor for just a year and a half, from 361 to 363, but during that time he turned the world upside down. Although a nephew of Constantine the Great, the first Christian emperor of Rome, Julian fought to return Rome to the old gods who had led his ancestors to build their vast empire. As emperor, Julian set about reforming the administration, conquering new territories, and reviving ancient religions. He was scorned in his time for repudiating Christianity and demonized as an apostate for willfully rejecting Christ. Through the centuries, Julian has been viewed by many as a tragic figure who sought to save Rome from its enemies and the corrupting influence of Christianity. Christian writers and historians have seen Julian much differently: as a traitor to God and violent oppressor of Christians. Had Julian not been killed by a random Persian spear, he might well have changed all of history.
In a detailed analysis of the visual and textual evidence, this book disputes the widely held view that the late fourth century saw a vigorous and determined "pagan reaction" to the take-over of the Roman world by Christianity, at both the political and cultural level.
Against the Galileans (where "Galileans" meant the followers of the man from Galilee, or Christians) was written by the last pagan Emperor of Rome, Flavius Claudius Julianus, who lived from 331-363 AD, as part of his attempts to reverse the Empire's conversion to Christianity started by Emperor Constantine in 313 AD. This work was acknowledged by one of Julian's greatest critics, Cyril, the Patriarch of Alexandria, as one of the most powerful books of its sort ever written. Even though Cyril was Patriarch nearly 90 years after Julian's death, he was motivated to write a refutation titled Contra Iulianum ("Against Julian"). For more than 200 years, Julian's book remained the standard criticism of Christianity. Finally, in an attempt to suppress the work, the Emperor Justinian I (527-565) ordered all copies of the book destroyed. As a result, the only record of Julian's book remained in the parts quoted from in it in Cyril's criticism. It was only more than 1,200 years later that the English classical scholar Thomas Taylor (1758-1835) first translated Cyril's work into English-and from that, attempted a reconstruction of Julian's book based on Julian's quotes from Cyril's work. Taylor titled this manuscript "The Arguments of the Emperor Julian against the Christians, translated from the Greek fragments preserved from the Greek fragments preserved by Cyril Bishop of Alexandria, to which are added, Extracts from the other works of Julian relative to the Christians" and privately published his reconstruction in 1809 for a very limited circle of friends. Taylor's reconstruction was finally published for a larger audience by William Nevis in 1873. This new edition contains the full Taylor reconstruction, along with his original appendices. From 1913 to 1923, British-American classical philologist and Professor of Greek at Bryn Mawr College, Pennsylvania, Wilmer Cave Wright, retranslated all of Julian's works. Wright included a new translation of the exact quotes only from Julian, as reproduced by Cyril, and some other remaining fragments. Wright's original manuscript is also included in this new edition, making it to be the most complete reconstruction of Julian's book ever printed.
First published in 363 AD., this is possibly the most censored book in history. Christian Church Father Cyril of Alexandria called it the most dangerous book ever written and it was burned by official edict of the Christian emperor Justinian in 592 AD. Its author, Julian, was himself an emperor of Rome (361-363 AD). Upon taking the throne, reversed the laws making Christianity the Empire's official religion and produced this work refuting the major principles of that religion. Using logic and satire, Julian pointed out the Hebrew origins of the religion, its inherent contradictions and its inversion of classical Hellenic and Roman thought patterns. As a result, he was given the title "Apostate" (from the Greek apostasia, the formal renunciation of a religion) by Christian historians. The book was suppressed after Julian's death in battle the same year it was published, and the last copies were burned by order of Justinian two hundred years later. What remains of Julian's work-captured in these pages-has been reconstructed out of Churchmen's attempts to refute the last pagan emperor of Rome. It is, I think, expedient to set forth to all mankind the reasons by which I was convinced that the fabrication of the Galilaeans is a fiction of men composed by wickedness. - Flavius Claudius Julianus Augustus, Emperor of Rome 361-363 A.D. Contents Julianus Apostata: Emperor of Rome (361-363 AD) Biographical Sketch Book I Man Possesses Knowledge of God by Nature; Hellenic Myths; Jewish Myths Compared with Pagan Ideas; Christianity Denies Humans the Ability to Distinguish Right from Wrong; Plato versus Moses; Bible Does Not Say God Created Earth; Hebrew God Only for Jews; Paul's Contradictions about Jews' Chosen Status; Jesus Sent Only to the Jews, not the Gentiles; Paganism's Concept of the Creator; Why are Races Different?; Homer, Moses, and the Confounding of Men's Languages; Differences in Culture between Nations; Moses Claims Hebrew God is Wiser than all Other Gods; Nature at Variance with Christian God; The Ten Commandments Analyzed; Hebrew God says He is Jealous-But Condemns Men for Being Jealous; Hebrew Concept of Revenge Different from Non-Jews; Hebrews Contributed Nothing of Value to Culture, even Though they Claim to be Chosen by their God; The Most Wicked Pagans are not as Bad as the Hebrew God's Vengeance; The Foolish Cult of Worship of the "Corpse of the Jew"; Emptiness of Hebrew Religious Heritage-Except for Savage Barbarity; Christians Emulate "Rages and Bitterness of the Jews"; Why Desert our Gods for the Jews?; No Alexanders or Caesars among the Hebrews; No Hebrew Culture or Arts; The Downgrading Effect of Hebrew Philosophy versus the Uplifting Effect of Hellenic and Roman Writing; Hebrew Writings not Divine; Non-Christians Have Superior Science, Art and Culture; Christianity "Compounds Rashness of the Jews and the Vulgarity of the Gentiles"; Implausibility of Jesus' Divinity; One God or Many?; Further Contradictions of Moses; Bible says Israel, not Jesus, is "God's Firstborn Son"; Bible Demands Burnt Sacrifices But Christians Refuse to Obey; Christians also Disobey Biblical Dietary Laws; Hebrew Laws Change at Will; John was the First to Call Jesus God, not the Bible; Why do Christians Grovel at Tombs?; Christian God Disapproves of the Division of the Sacrifice; Circumcision is Part of the Hebrew Heritage, Not of Others; Shooting Stars and Birds: The Necromancy of Moses; Book II: Fragments "End Times Signs" Always Here; Moses and Jesus; Jesus in the Wilderness and in the City; No-one Else Saw Jesus and the Angel; Ridiculous and Impossible Advice to "Sell All You Have"; Jesus was Supposed to Take Away Sin, but Sin has Increased; Simplicity of Believing Gentiles Mocked by Matthew.
Proceeding directly from an evaluation of the ancient sources--the testimony of friends and enemies of Julian as well as the writings of the emperor himself--the author traces Julian's youth, his command of the Roman forces in Gaul, and his emergence as sole ruler in the course of a dramatic march to Constantinople.
Author : Edward J. Watts Publisher : University of California Press Page : 348 pages File Size : 45,5 Mb Release : 2020-08-25 Category : Religion ISBN : 9780520379220
A compelling history of radical transformation in the fourth-century--when Christianity decimated the practices of traditional pagan religion in the Roman Empire. The Final Pagan Generation recounts the fascinating story of the lives and fortunes of the last Romans born before the Emperor Constantine converted to Christianity. Edward J. Watts traces their experiences of living through the fourth century’s dramatic religious and political changes, when heated confrontations saw the Christian establishment legislate against pagan practices as mobs attacked pagan holy sites and temples. The emperors who issued these laws, the imperial officials charged with implementing them, and the Christian perpetrators of religious violence were almost exclusively young men whose attitudes and actions contrasted markedly with those of the earlier generation, who shared neither their juniors’ interest in creating sharply defined religious identities nor their propensity for violent conflict. Watts examines why the "final pagan generation"—born to the old ways and the old world in which it seemed to everyone that religious practices would continue as they had for the past two thousand years—proved both unable to anticipate the changes that imperially sponsored Christianity produced and unwilling to resist them. A compelling and provocative read, suitable for the general reader as well as students and scholars of the ancient world.
Julian and Christianity by David Neal Greenwood Pdf
The Roman emperor Julian is a figure of ongoing interest and the subject of David Neal Greenwood's Julian and Christianity. This unique examination of Julian as the last pagan emperor and anti-Christian polemicist revolves around his drive and status as a ruler. Greenwood adeptly outlines the dramatic impact of Julian's short-lived regime on the course of history, with a particular emphasis on his relationship with Christianity. Julian has experienced a wide-ranging reception throughout history, shaped by both adulation and vitriol, along with controversies and rumors that question his sanity and passive ruling. His connections to Christianity, however, are rooted in his regime's open hostility, which Greenwood shows is outlined explicitly in Oration 7: To the Cynic Heracleios. Greenwood's close reading of Oration 7 highlights not only Julian's extensive anti-Christian religious program and decided rejection of Christianity but also his brilliant, calculated use of that same religion. As Greenwood emphasizes in Julian and Christianity, these attributes were inextricably tied to Julian's relationship with Christianity—and how he appropriated certain theological elements from the religion for his own religious framework, from texts to deities. Through his nuanced, detailed readings of Julian's writings, Greenwood brings together ancient history, Neoplatonist philosophy, and patristic theology to create an exceptional and thoughtful biography of the great Roman leader. As a result, Julian and Christianity is a deeply immersive look at Julian's life, one that considers his multifaceted rule and the deliberate maneuvers he made on behalf of political ascendancy.
Julian's brief reign (360-363 AD) had a profound impact on his contemporaries, as he worked fervently for a pagan restoration in the Roman Empire, which was rapidly becoming Christian. Julian's Gods focuses on the cultural mentality of `the last pagan Emperor' by examining a wide variety of his own writings. The surviving speeches and treatises, satires and letters offer a rare insight into the personal attitudes and motivations of a remarkable Emperor. They show Julian as a highly educated man, an avid student of Greek philosophy, and a talented author in his own right. This elegant and closely-argued study will deepen understanding not only of Julian, but of the context of fourth century Neoplatonism.
The Sons of Constantine, AD 337-361 by Nicholas Baker-Brian,Shaun Tougher Pdf
This edited collection focuses on the Roman empire during the period from AD 337 to 361. During this period the empire was ruled by three brothers: Constantine II (337-340), Constans I (337-350) and Constantius II (337-361). These emperors tend to be cast into shadow by their famous father Constantine, the first Christian Roman emperor (306-337), and their famous cousin Julian, the last pagan Roman emperor (361-363). The traditional concentration on the historically renowned figures of Constantine and Julian is understandable but comes at a significant price: the neglect of the period between the death of Constantine and the reign of Julian and of the rulers who governed the empire in this period. The reigns of the sons of Constantine, especially that of the longest-lived Constantius II, mark a moment of great historical significance. As the heirs of Constantine they became the guardians of his legacy, and they oversaw the nature of the world in which Julian was to grow up. The thirteen contributors to this volume assess their influence on imperial, administrative, cultural, and religious facets of the empire in the fourth century.
Sons of Hellenism, Fathers of the Church by Susanna Elm Pdf
This groundbreaking study brings into dialogue for the first time the writings of Julian, the last non-Christian Roman Emperor, and his most outspoken critic, Bishop Gregory of Nazianzus, a central figure of Christianity. Susanna Elm compares these two men not to draw out the obvious contrast between the Church and the Emperor’s neo-Paganism, but rather to find their common intellectual and social grounding. Her insightful analysis, supplemented by her magisterial command of sources, demonstrates the ways in which both men were part of the same dialectical whole. Elm recasts both Julian and Gregory as men entirely of their times, showing how the Roman Empire in fact provided Christianity with the ideological and social matrix without which its longevity and dynamism would have been inconceivable.
