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The Life of Antony and the Letter to Marcellinus by Athanase ((saint ;) Pdf
Athanasius (c. 295-373) Bishop of Alexandria, spiritual master and theologian, was a major figure of 4th-century Christendom. The Life of Antony is one of the foremost classics of asceticism. The Letter to Marcellinus is an introduction to the spiritual sense of the Psalms.
The past fifty years have seen a strong interest in the shape and the message of the book of Psalms. In A Voice Without End, Andrew C. Witt evaluates the significance of Psalms 3–14, and in particular, the presence and function of the figure of David. Using representative interpreters and canonical and literary approaches, Witt uncovers how the book of Psalms develops its own speaking personae. He argues that the introduction to the book in Psalms 1–2 and the association with David in the superscriptions set up the figure of David as the principal voice within Psalms 3–14, constructing a Davidic persona who can speak as an ideal and representative figure, as well as a typological figure, in expectation of the establishment of a just kingdom in the context of the Davidic promises. In addition to its original analysis of Psalms 3–14, this study contributes to Psalms research by sharpening our understanding of the Davidic voice and by showing that key themes and motifs at the seams of the Psalter and in its thematic center are already active and engaged at the very beginning. Further, it helps to bridge premodern and modern psalm interpreters by demonstrating the ongoing value of premodern conceptual models for analyzing voices in the text. Pathbreaking and eminently readable, this book changes both the way we read the Psalter and how we understand its relationship with David. It will appeal to biblical studies scholars and seminarians.
This collection presents-through the medium of translated sources-a comprehensive guide to the development of hagiography and the cult of the saints in western Christendom during the middle ages. It provides an unparalleled resource for the study of the ideals of sanctity and the practice of religion in the medieval west. Intended for the classroom, for the medieval scholar who wishes to explore sources in unfamiliar languages, and for the general reader fascinated by the saints, this collection provides the reader a chance to explore in depth a full range of writings about the saints (the term hagiography is derived from Greek roots: hagios=holy and graphe=writing). The thirty-six chapters contain sources either in their entirety or in selections of substantial length. The great majority of the texts have never previously appeared in English translation. Those which have appeared in earlier translation, are here presented in versions based on significant new textual and historical scholarship which makes them significant improvements on the earlier versions. All the translations are accompanied by introductions, notes, and suggestions for further reading in order to help guide the reader. The first selections date to the fourth century, when the ideals of Christian sanctity were evolving to meet the demands of a world in which Christianity was an accepted religion and when the public veneration of relics was growing greatly in scope. The last selections date to the period immediately prior to the Reformation, a period in which the traditional concept of sanctity and acceptability of de cult of relics was being questioned. In addition to numerous works from the clerical languages of Latin and Greek, the selections include translations from Romance, Celtic, Germanic, and Slavic vernacular languages, s well as Hebrew texts concerning the martyrdom of Jews at the hands of Christians. Originating in lands from Iceland to Hungary and from the Baltic to the Mediterranean, they are taken from a full range of the many genres which constituted hagiography: lives of the saints, collections of miracle stories, accounts of the discovery or movement of relics, liturgical books, visions, canonization inquests, and even heresy trials.
When one considers the early Christian church, one is immediately struck by the exponential growth that the church experienced. The inevitable question one must ask when considering the early church’s rapid rate of growth is: How did it happen? While social forces, plagues, politics, and ideology competitions were certainly factors in the growth of Christianity, one would be remiss not to consider the methodology behind the considerable evangelistic effort made by the patristic church. This dissertation analyzes the use of Scripture in the apologetic and evangelistic writings produced by Christian leaders within the Greek patristic tradition and their belief that Scripture was the primary tool given by God for the conversion of souls.
What role do the church fathers play in the life of a modern Christian? How do they define the experience of holiness? And how can they help us appreciate our current culture while maintaining our traditional values? Wondrous in His Saints posits answers to these and other crucial questions while drawing upon the Eastern Orthodox patristic tradition from Late Antiquity to the early modern era. Its chapters vary in scope, theme, and content, focusing especially on the church fathers’ insights into intimate aspects of the spiritual life (including prayer, repentance, and love), as well as their engagement with the artistic and scientific achievements of their wider contexts. Exploring the lives and writings of numerous titans of Orthodoxy (including St. Augustine of Hippo, St. Maximus the Confessor, and St. Gregory Palamas), as well as lesser-known figures (such as St. Guthlac of Crowland and the Chinese Martyrs of the Boxer Rebellion), the author brings to the fore its egalitarian nature; the fact that deification has never been restricted to any time, place, social class, or clerical rank according to the church fathers, but always attainable for men and women seeking communion with our Lord and Savior, Jesus Christ.
Ancient biographies were more than accounts of the deeds of past heroes and guides for moral living. They were also arenas for debating pressing philosophical questions and establishing intellectual credentials, as Arthur P. Urbano argues in this study of biographies composed in Late Antiquity
Late antiquity saw a proliferation of Christian texts dwelling on the emotions and physical sensations of dying, not as a heroic martyr in a public square or a judge's court, but as an individual, at home in a bed or in a private room. In sermons, letters, and ascetic traditions, late ancient Christians imagined the last minutes of life and the events that followed death in elaborate detail. The majority of these imagined scenarios linked the quality of the experience to the moral state of the person who died. Death was no longer the "happy ending," in Judith Perkins's words, it had been to Christians of the first three centuries, an escape from the difficult and painful world. Instead, death was most often imagined as a terrifying, desperate experience. This book is the first to trace how, in late ancient Christianity, death came to be thought of as a moment of reckoning: a physical ordeal whose pain is followed by an immediate judgment of one's actions by angels and demons and, after that, fitting punishment. Because late ancient Christian culture valued the use of the imagination as a religious tool and because Christian teachers encouraged Christians to revisit the prospect of their deaths often, this novel description of death was more than an abstract idea. Rather, its appearance ushered in a new ethical sensibility among Christians, in which one's death was to be imagined frequently and anticipated in detail. This was, at first glance, meant as a tool for individuals: preachers counted on the fact that becoming aware of a judgment arriving at the end of one's life tends to sharpen one's scruples. But, as this book argues, the change in Christian sensibility toward death did not just affect individuals. Once established, it shifted the ethics of Christianity as a tradition. This is because death repeatedly and frequently imagined as the moment of reckoning created a fund of images and ideas about what constituted a human being and how variances in human morality should be treated. This had significant effects on the Christian assumption of power in late antiquity, especially in the case of the capacity to authorize violence against others. The thinking about death traced here thus contributed to the seemingly paradoxical situation in which Christians proclaimed their identity with a crucified person, yet were willing to use force against their ideological opponents.
Author : Stephen J. Davis Publisher : American University in Cairo Press Page : 281 pages File Size : 46,5 Mb Release : 2017-09-12 Category : History ISBN : 9781617979118
The Copts, adherents of the Egyptian Orthodox Church, today represent the largest Christian community in the Middle East, and their presiding bishops have been accorded the title of pope since the third century AD. This study analyzes the development of the Egyptian papacy from its origins to the rise of Islam. How did the papal office in Egypt evolve as a social and religious institution during the first six and a half centuries AD? How do the developments in the Alexandrian patriarchate reflect larger developments in the Egyptian church as a whole—in its structures of authority and lines of communication, as well as in its social and religious practices? In addressing such questions, Stephen J. Davis examines a wide range of evidence—letters, sermons, theological treatises, and church histories, as well as art, artifacts, and archaeological remains—to discover what the patriarchs did as leaders, how their leadership was represented in public discourses, and how those representations definitively shaped Egyptian Christian identity in late antiquity. The Early Coptic Papacy is Volume 1 of The Popes of Egypt: A History of the Coptic Church and Its Patriarchs. Also available: Volume 2, The Coptic Papacy in Islamic Egypt, 641–1517 (Mark N. Swanson) and Volume 3, The Emergence of the Modern Coptic Papacy (Magdi Girgis, Nelly van Doorn-Harder).
The Life of Antony by Saint Athanasius (Patriarch of Alexandria),Apostolos N. Athanassakis Pdf
Instrumental in the conversion of many, including Augustine, The Life of Antony provided the model for subsequent saints' life and constituted, in the words of patristics scholar Johannes Quasten, 'the most important document of early monasticism.'
Khaled Anatolios, a noted expert on the development of Nicene theology, offers a historically informed theological study of the development of the doctrine of the Trinity, showing its relevance to Christian life and thought today. According to Anatolios, the development of trinitarian doctrine involved a global interpretation of Christian faith as a whole. Consequently, the meaning of trinitarian doctrine is to be found in a reappropriation of the process of this development, such that the entirety of Christian existence is interpreted in a trinitarian manner. The book provides essential resources for this reappropriation by identifying the network of theological issues that comprise the "systematic scope" of Nicene theology, focusing especially on the trinitarian perspectives of three major theologians: Athanasius, Gregory of Nyssa, and Augustine. It includes a foreword by Brian E. Daley.
The Persistence of Evil by Fintan Lyons O.S.B. Pdf
Recording the history of the belief in the existence of Satan, this book draws from the Bible, the poetry of Dante and Milton, the legend of Faust, and from modern novels and plays such as the works of Mark Twain and G.B. Shaw, and the spiritual writing of C. S. Lewis. Fintan Lyons O.S.B. chronicles the decline of that belief through the centuries as well as the attempts to treat the problem of evil philosophically, using the insights of thinkers such as Karl Barth. At the heart of this book is the attempt to synthesise or reconcile traditional belief with contemporary concern or even alarm regarding evil in the world. Lyons argues that evidence for the persistence of evil has been striking in modern times in wars and atrocities, while phenomena such as Satanic Cults and possible or real diabolical possession have continued to increase. The Catholic Church reacted to this situation in 1998 with a revision of the 1614 Rite of Exorcism, analysed in this book from both theological and psychological standpoints. By arguing that the transition from belief in Satan to personification of evil in historical regimes and characters brings contemporary culture into sharp focus, this book chronicles the history of humanity's attempt to understand the disturbing and mysterious reality of evil.
