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The Lukan Lens on Wealth and Possessions by Rachel L. Coleman Pdf
In The Lukan Lens on Wealth and Possessions: A Perspective Shaped by Reversal and Right Response, Rachel Coleman offers a detailed exploration of Luke’s wealth ethic, examining the topic with careful exegesis and literary and theological sensitivity.
Author : David D. M. King Publisher : Wipf and Stock Publishers Page : 262 pages File Size : 41,6 Mb Release : 2022-05-13 Category : Religion ISBN : 9781666733396
Reclaiming the Radical Economic Message of Luke by David D. M. King Pdf
No canonical Gospel is more concerned with wealth and poverty than Luke. A centuries-long debate rages over just how revolutionary Luke’s message is. This book seeks to recover Luke’s radical economic message, to place it in its ancient context, and to tease out its prophetic implications for today. Luke has a radical message of good news for the poor and resistance to wealth. God is shown to favor the poor, championing their struggle for justice while condemning the rich and recommending a sweeping disposal of wealth for the benefit of the poor. This represents a distinct break from the ethics of the Roman Empire and a profound challenge to modern economic systems. Generations of interpreters have worked to file down Luke’s sharp edges, from scribes copying ancient manuscripts, to early Christian authors, to contemporary scholars. Such domestication disfigures the gospel, silencing its critique of an economic system whose unremitting drive for profit and economic growth continues to widen the gap between rich and poor while threatening life-altering, environmental change. It is time to reclaim the bracing, prophetic call of Luke’s economic message that warns against the destructive power of wealth and insists on justice for the poor and marginalized.
Serving at the 'Banking-Tables' by Douglas Harrison-Mills Pdf
Using an economic perspective to interpret scripture, the author explores the biblical and historic relationship between spiritual and economic renewal, in order to provide (amongst other things) an innovative and provocative view of the economic life of the primitive church, with ramifications for the modern church.
A Bird's-Eye View of Luke and Acts by Michael Bird Pdf
What do the books of Luke and Acts teach us about God, Jesus, and the early church? How do these two books relate to each other? And what do they mean for us today? In this accessible and compelling introduction, Michael Bird draws us into the wide-ranging narrative of Luke-Acts to discover how Luke frames the life of Jesus and of the first disciples who set out from Jerusalem to "the ends of the earth" proclaiming the Good News. Bird shows us how these two books, when read together, tell a cohesive narrative about Jesus, the Church, and the mission of God—with implications for the whole of our lives today. Situating both books in their historical and literary context, Bird moves through an exploration of their central theological themes and culminates with consideration of the books' relevance for contemporary social issues.
Counting the Cost by Clemens Sedmak,Kelli Reagan Hickey Pdf
What difference would Catholic Social Tradition make if it guided our personal and communal financial decision-making? The Sermon on the Mount reminds us of this fundamental decision-making when it comes to questions of faith and money: “No one can serve two masters; for a slave will either hate the one and love the other or be devoted to the one and despise the other. You cannot serve God and wealth” (Matthew 6:24). In Counting the Cost, Clemens Sedmak and Kelli Reagan Hickey suggest a theological and spiritual discernment process for the everyday reality of budgeting and financial planning that explores the status of money and monetary values by reflecting on this gospel call. Counting the Cost explains how Catholic Social Teaching provides a framework for our thinking around finances by answering questions such as: What does this fundamental decision look like in times of financial scarcity and stewardship responsibilities? How do the attitudes that Jesus invites us into shape the ways we make financial decisions? And how can budgeting be and become a way of discipleship for individuals, parishes, and dioceses? The book includes a range of financial decision-making examples and reconstructs them as decisions about priorities, values, and commitments to respond to the world and its material realities in a gospel-inspired way. The Enacting Catholic Social Tradition series is dedicated to the systematic application of Catholic Social Teaching to real-world problems and issues. Written for both academics and pastoral practitioners who want to draw on and learn more about the rich resources of Catholic Social Tradition for the practical work of justice, the series aims to strengthen the capacity of the church to respond lovingly and well to the demands of the gospel.
The Gospel According to Paul by Graham H. Twelftree Pdf
Paul’s gospel is misunderstood. Paul’s gospel is seen as his message, perhaps an empowered message; he saw it differently. His gospel can be many things: tradition about Jesus, Jesus Christ himself, the ministry of Jesus, the replication of the ministry of Jesus, God’s salvific drama, the salvation experience of people, a message, and something that can (and should) be embodied or lived. And the gospel does not come to people in Paul’s preaching. He says it comes or takes place in both his message and the miraculous. Without the involvement and acts of God (in the miraculous), for Paul, there would have been no gospel, only preaching. It is not that the miraculous was simply a proof or demonstration of the gospel; it was integral to it. In the gospel’s coming or establishment, it is clear that, at heart, the gospel is God’s salvation—the presence of God himself—in Christ, experienced in the symbiotic relationship between Paul’s message about God’s Son, Jesus Christ, and the activity of God in the miraculous. Not surprisingly, then, Paul rarely talks of preaching the gospel. He sees himself as “gospelling.”
The Experience of Disaster in Early Modern English Literature by Sophie Chiari Pdf
This book addresses the concept of ‘disaster’ through a variety of literary texts dating back to the early modern period. While Shakespeare’s age, which was an era of colonisation, certainly marked a turning point in men and women’s relations with nature, the present times seem to announce the advent of environmental justice in spite of the massive ecological destructions that have contributed to reshape our planet. Between then and now, a whole history of climatic disasters and of their artistic depictions needs to be traced. The literary representations of eco-catastrophes, in particular, have consistently fashioned the English identity and led to the progress of science and the ‘advancement of learning’. They have also obliged us to adapt, recycle and innovate. How could the destructive process entailed by ecological disasters be represented on the page and thereby transformed into a creative process encouraging meditation, preservation and resilience in the sixteenth and seventeenth centuries? To this question, this book offers nuanced, contextualised and perceptive answers. Divided into three main sections ‘Extreme Conditions’, ‘Tempestuous Skies’, and ‘Biblical Calamities,' it deals with the major environmental issues of our time through the prism of early modern culture and literature.
A rich and comprehensive volume—essential reading for all those interested in how to read Luke as relevant for today In this sixth volume, the Scripture and Hermeneutics Seminar brings its past six years of work on biblical hermeneutics to bear on the gospel according to Luke. In his introduction, Anthony Thiselton, world authority on biblical hermeneutics, sets the context for a wideranging exploration of how to read Luke for God’s address today. Traditional and more contemporary approaches are brought into dialogue with each other as several top Lukan scholars reflect on how best to read Luke as Scripture. Topics covered include the purpose of Luke- Acts, biblical theology and Luke, narrative and Luke, reception history and Luke, the parables in Luke, a missional reading of Luke, and theological interpretation of Luke. Since prayer is a major theme in Luke, this volume explores not only the role of prayer in Luke, but also the relationship between prayer and exegesis.
Bredenhof analyses the parable of Lazarus and the Rich Man (Luke 16:19-31) by examining its functions as a narrative, considering its persuasiveness as a rhetorical unit, and situating it within a Graeco-Roman and Jewish intertextual conversation on the themes of wealth and poverty, and authoritative revelation. The parable portrays the consequences of the rich man's failure to respond to the suffering of Lazarus. Bredenhof argues that the parable offers its audience a prospect for alternative outcomes, in response both to poverty and to a person who has risen from the dead. This prospect is particularly evident when the parable is read in anticipation of the ethical and theological concerns of Luke's second volume in Acts. Bredenhof asserts that reading within the context of Luke-Acts contributes to the understanding of Luke's purposes with this narrative. It is in Acts that his audience witnesses the parable's message about mercy being applied through charitable initiatives in the community of believers, while the Acts accounts of preaching and teaching demonstrate that a true reading of “Moses and the prophets” is inseparably joined to the believing acceptance of one risen from the dead. Through a re-reading of Luke 16:19-31 in its Luke-Acts context, its message is amplified and commended to the parable's audience for their response.
Christopher M. Hays addresses the apparent incongruity in Luke's ethical paraenesis and argues that Luke's Gospel depicts a spectrum of behaviors which actualize the basic principle of renunciation of all. --Book Jacket.
Dictionary of Jesus and the Gospels (2nd edn) by J B GREEN,J BROWN,N PERRIN Pdf
The Dictionary of Jesus and the Gospels is unique among reference books on the Bible, the first volume of its kind since James Hastings published his Dictionary of Christ and the Gospels in 1909. In the more than eight decades since Hastings, our understanding of Jesus, the Evangelists and their world has grown remarkably. New interpretive methods illumined the text, the ever-changing profile of modern culture has put new questions to the Gospels, and our understanding of the Judaism of Jesus's day has advanced in ways that could not have been predicted in Hastings's day. But for many readers of the Gospels the new outlook on the Gospels remains hidden within technical journals and academic monographs. The Dictionary of Jesus and the Gospels bridges the gap between scholars and those pastors, teachers, students and lay people desiring in-depth treatment of select topics in an accessible and summary format. The topics range from cross-sectional themes (such as faith, law, Sabbath) to methods of interpretation (such as form criticism, redaction criticism, sociological approaches), from key events (such as the birth, temptation and death of Jesus) to each of the four Gospels as a whole. Some articles - such as the Dead Sea Scrolls, rabbinic traditions and revolutionary movements at the time of Jesus - provide significant background information to the Gospels. Others reflect recent and less familiar issues in Jesus and Gospel studies, such as divine man, ancient rhetoric and the chreiai. Contemporary concerns of general interest are discusses in articles covering such topics as healing, the demonic and the historical reliability of the Gospels. And for those entrusted with communicating the message of the Gospels, there is an extensive article on preaching from the Gospels. The Dictionary of Jesus and the Gospels presents the fruit of evangelical New Testament scholarship at the end of the twentieth century - committed to the authority of Scripture, utilising the best of critical methods, and maintaining dialog with contemporary scholarship and challenges facing the church.
Luke's People seeks to understand the men and women who met Jesus and the apostles as they are described in the Gospel of Luke and in the Acts of the Apostles in the way that Luke, who wrote these works, intended. This socio-historical literary study seeks to interpret Luke's writings in the light of the time when they were written on the basis that Luke was a skilled writer who wrote what he meant and meant what he wrote. It argues that Luke's depiction of women has been grossly misunderstood and finds that this misunderstanding may be due to a widespread attempt around the end of the first century to impose a patriarchal system of governance upon the church. Luke's People shows that Luke did not share such a patriarchal viewpoint but instead always presents Christian women as autonomous and agentic. It also finds that this patriarchal interpretation both distorts Luke's presentation of the rich and powerful, who are shown to receive their authority from the devil, and obscures the way in which the love of money corrupts men in his story.
At the Heart of Luke is a unique contribution to Lucan studies focusing on the conspicuous concentration of Jesus' parables in chapters 14-16 of this gospel. Emmrich argues that this complex of texts forms the theological heart of Luke. The theme of reversal is the trademark common denominator of virtually all the stories and wisdom sayings assembled in this well-defined text unit. As such, it is key to the essential message of Luke's Gospel and furnishes the rationale for its inevitable climax, the great reversal of Jesus' cross. This study will prove to be of great benefit for students of Luke, especially those with a particular interest in the parables of Jesus that are unique to this Gospel.
The Bible, Justice, and Public Theology by David J. Neville Pdf
Public theology is a developing field of discourse concerned to address matters of pressing public concern in theological perspective for the common good. Themes of ecology, poverty, human rights, and especially justice feature prominently in its discourse. Although justice is also a prominent theme in the Bible, there is no single perspective on what constitutes justice in the Bible and no single view on how biblical perspectives on justice should contribute to contemporary discussion regarding the meaning and implementation of justice. Informed and inspired by Christopher Marshall's landmark work on Compassionate Justice (Cascade Books, 2012) in dialogue with Jesus' parables of the Good Samaritan and the Prodigal Son, this collection of studies addresses various interrelations between the Bible, justice, and public theology. Marshall himself proposes that certain parables of Jesus are paradigmatic for public theology, and some contributors respond to different dimensions of his treatment of the parables of the Good Samaritan and the Prodigal Son in terms of restorative justice. Other contributors, by contrast, examine broader related concerns such as justice in biblical, theological, and philosophical perspective, the hermeneutics of engagement for justice, the relation between feminist theology and restorative justice, biblical resources for public theology, and popular culture as both a conversation partner with and a medium for public theology.
