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Through a qualitative analysis and broad historical contextualization of personal interviews, The New Zionists shows how American Jewish “Millennials” who are not religiously orthodox approach Israel and Zionism as galvanizing solutions to the thinning of American Jewish identity, and (re)root themselves through “Israeliness”—an unselfconscious and largely secular expression of national kinship and solidarity, as well as of personal and communal purpose, that American Judaism scarcely provides.
The New Christian Zionism by Gerald R. McDermott Pdf
Can a theological case be made from Scripture that Israel still has a claim to the Promised Land? Christian Zionism is often seen as the offspring of premillennial dispensationalism. But the historical roots of Christian Zionism came long before the rise of the Plymouth Brethren and John Nelson Darby. In fact, the authors of The New Christian Zionism contend that the biblical and theological connections between covenant and land are nearly as close in the New Testament as in the Old. Written with academic rigor by experts in the field, this book proposes that Zionism can be defended historically, theologically, politically and morally. While this does not sanctify every policy and practice of the current Israeli government, the authors include recommendations for how twenty-first-century Christian theology should rethink its understanding of both ancient and contemporary Israel, the Bible and Christian theology more broadly. This provocative volume proposes a place for Christian Zionism in an integrated biblical vision.
A dramatic shift is taking place in Israel and America. In Israel, the deepening occupation of the West Bank is putting Israeli democracy at risk. In the United States, the refusal of major Jewish organisations to defend democracy in the Jewish state is alienating many young liberal Jews from Zionism itself. In the next generation, the liberal Zionist dream, the dream of a state that safeguards the Jewish people and cherishes democratic ideals, may die. In The Crisis of Zionism, Peter Beinart lays out in chilling detail the looming danger to Israeli democracy and the American Jewish establishment's refusal to confront it. And he offers a fascinating, groundbreaking portrait of the two leaders at the centre of the crisis: Barack Obama, America's first 'Jewish president', a man steeped in the liberalism he learned from his many Jewish friends and mentors in Chicago; and Benjamin Netanyahu, the Israeli prime minister who considers liberalism the Jewish people's special curse. These two men embody fundamentally different visions, not just of American and Israeli national interests, but of the mission of the Jewish people itself. Beinart concludes with provocative proposals for how the relationship between American Jews and Israel must change, and with an eloquent and moving appeal for American Jews to defend the dream of a democratic Jewish state before it is too late.
In The New American Zionism, Theodore Sasson challenges the conventional view of waning American Jewish support for Israel. Instead, he shows that we are in the midst of a shift from a "mobilization" approach, which first emerged with the new state and focused on supporting Israel through big, centralized organizations, to an "engagement" approach marked by direct and personal relations with the Jewish state. Today, growing numbers of American Jews travel to Israel, consume Israeli news and culture, and focus their philanthropy and lobbying in line with their personal political viewpoints. As a result, American Jews find Israel more personally meaningful than ever before. Yet, at the same time, their ability to impact policy has diminished as they no longer speak with a unified voice.
"There's a crack in everything, that's how the light gets in." These words by the poet Leonard Cohen could aptly describe this book, which takes history as a witness to the exceptional nature of Zionism in Jewish history. It explains many points of discord between the political ideology of Zionism and what most people consider Judaism. It also shows how Jewish traditional conscience offers a hope for the solution of the Middle East crisis. The conflicts in Israel/Palestine acquire a different meaning when seen in the context of Jewish opposition to Zionism. This book has attracted Jewish and non-Jewish readers alike who find this story inspiring in today's world of mobile identities.
Author : the late Ben Halpern,Jehuda Reinharz Publisher : Oxford University Press Page : 302 pages File Size : 46,7 Mb Release : 1998-06-11 Category : History ISBN : 9780195357844
Zionism and the Creation of a New Society by the late Ben Halpern,Jehuda Reinharz Pdf
Israel is a modern state whose institutions were clearly shaped by an ideological movement. The declaration of independence in 1948 was an immediate expression of the fundamental Zionist idea: it gave effect to a plan advocated by organized Zionists since the 1880s for solving the Jewish Problem. Thus, major Israeli political institutions, such as the party structure, embody principles and practices that were followed in the World Zionist Organization. In this respect, Israel is similar to other new states whose political institutions directly derive from the nationalist movements that won their independence. History and social structure are inseparably joined; the contemporary social problems of the new state are clearly rooted in its history, while the shape of its future is being decided by the very policies through which it is trying to solve these problems. At the same time, there are many unique aspects to the birth of Israel. The problem to be solved by acquiring sovereignty in Israel (and establishing a free Jewish society there) was the problem of a people living in exile. The first stage, therefore, was to return to the people a homeland to which they were intimately attached, not only in their dreams but in the minute details of their ways of life. This important book studies the birth of the State of Israel and analyzes the elaborately articulated and variegated ideological principles of the Zionist movement that led to that birth. It examines conflicting pre-state ideals and the social structure that emerged in Palestine's Jewish community during the Mandate period. In particular, Zionism and the Creation of a New Society reflects upon Israel's existence as both a state and a social structure--a place conceived before its birth as a means of solving a particular social malady: the modern Jewish Problem. Jehuda Reinharz and the late Ben Halpern carefully trace the development of the Zionist idea from its earliest expressions up to the eve of World War II, setting their study against a broad background of political and social development throughout Europe and the Middle East.
After Adolph Ochs purchased The New York Times in 1896, Zionism and the eventual reality of the State of Israel were framed within his guiding principle, embraced by his Sulzberger family successor, that Judaism is a religion and not a national identity. Apprehensive lest the loyalty of American Jews to the United States be undermined by the existence of a Jewish state, they adopted an anti-Zionist critique that remained embedded in its editorials, on the Opinion page and in its news coverage. Through the examination of evidence drawn from its own pages, this book analyzes how all the news “fit to print” became news that fit the Times’ discomfort with the idea, and since 1948 the reality, of a thriving democratic Jewish state in the historic homeland of the Jewish people.
NEW YORK TIMES BESTSELLER • NAMED ONE OF THE BEST BOOKS OF THE YEAR BY THE NEW YORK TIMES BOOK REVIEW AND THE ECONOMIST Winner of the Natan Book Award, the National Jewish Book Award, and the Anisfield-Wolf Book Award An authoritative and deeply personal narrative history of the State of Israel, by one of the most influential journalists writing about the Middle East today Not since Thomas L. Friedman’s groundbreaking From Beirut to Jerusalem has a book captured the essence and the beating heart of the Middle East as keenly and dynamically as My Promised Land. Facing unprecedented internal and external pressures, Israel today is at a moment of existential crisis. Ari Shavit draws on interviews, historical documents, private diaries, and letters, as well as his own family’s story, illuminating the pivotal moments of the Zionist century to tell a riveting narrative that is larger than the sum of its parts: both personal and national, both deeply human and of profound historical dimension. We meet Shavit’s great-grandfather, a British Zionist who in 1897 visited the Holy Land on a Thomas Cook tour and understood that it was the way of the future for his people; the idealist young farmer who bought land from his Arab neighbor in the 1920s to grow the Jaffa oranges that would create Palestine’s booming economy; the visionary youth group leader who, in the 1940s, transformed Masada from the neglected ruins of an extremist sect into a powerful symbol for Zionism; the Palestinian who as a young man in 1948 was driven with his family from his home during the expulsion from Lydda; the immigrant orphans of Europe’s Holocaust, who took on menial work and focused on raising their children to become the leaders of the new state; the pragmatic engineer who was instrumental in developing Israel’s nuclear program in the 1960s, in the only interview he ever gave; the zealous religious Zionists who started the settler movement in the 1970s; the dot-com entrepreneurs and young men and women behind Tel-Aviv’s booming club scene; and today’s architects of Israel’s foreign policy with Iran, whose nuclear threat looms ominously over the tiny country. As it examines the complexities and contradictions of the Israeli condition, My Promised Land asks difficult but important questions: Why did Israel come to be? How did it come to be? Can Israel survive? Culminating with an analysis of the issues and threats that Israel is currently facing, My Promised Land uses the defining events of the past to shed new light on the present. The result is a landmark portrait of a small, vibrant country living on the edge, whose identity and presence play a crucial role in today’s global political landscape. Praise for My Promised Land “This book will sweep you up in its narrative force and not let go of you until it is done. [Shavit’s] accomplishment is so unlikely, so total . . . that it makes you believe anything is possible, even, God help us, peace in the Middle East.”—Simon Schama, Financial Times “[A] must-read book.”—Thomas L. Friedman, The New York Times “Important and powerful . . . the least tendentious book about Israel I have ever read.”—Leon Wieseltier, The New York Times Book Review “Spellbinding . . . Shavit’s prophetic voice carries lessons that all sides need to hear.”—The Economist “One of the most nuanced and challenging books written on Israel in years.”—The Wall Street Journal
New Zionism and the Foreign Policy System of Israel (RLE Israel and Palestine) by Ofira Seliktar Pdf
The invasion of Lebanon was the culmination of an extraordinary change which New Zionism created in Israel’s foreign policy system. This book, first published in 1986, examines how New Zionism came to dominate Israeli politics and it investigates the implications of this new ideology for the future of the Middle East. The author agrees that after the creation of the State of Israel, the belief system of the evolving society gradually changed. After the Six-Day War the ideology of Socialist Zionism became increasingly discredited and replaced by the New Zionist quest for Eretz Israel. Hardened by the harsh experience of the continuing Arab-Israeli conflict and enhanced by the threatening image of the enemy, the political culture in Israel became less tolerant and more receptive to the language of New Zionism. As a result, Begin’s Likud came to power in 1977 and quickly changed the whole basis of Israel’s foreign policy. Instead of the cautious pragmatism of Socialist Zionism the Begin government pursued the ‘grand design’ that had enjoyed a long tradition in Revisionist thinking. Although General Sharon was responsible for the actual conduct of the war, it was the New Zionist propensity to use military force to introduce a new order in the Middle East which was responsible for the invasion. The book suggests that it is still too early to assess the full impact of the war in Lebanon on New Zionism. Although the war failed to validate any of the ‘grand design’ tenets of New Zionism, the violent Shiite response in Southern Lebanon may serve to strengthen the New Zionist hard line. This could hasten the annexation of the occupied territories as the final stage of turning the State of Israel into the Land of Israel.
The most comprehensive Zionist collection ever published, The Zionist Ideas: Visions for the Jewish Homeland--Then, Now, Tomorrow sheds light on the surprisingly diverse and shared visions for realizing Israel as a democratic Jewish state. Building on Arthur Hertzberg's classic, The Zionist Idea, Gil Troy explores the backstories, dreams, and legacies of more than 170 passionate Jewish visionaries--quadruple Hertzberg's original number, and now including women, mizrachim, and others--from the 1800s to today. Troy divides the thinkers into six Zionist schools of thought--Political, Revisionist, Labor, Religious, Cultural, and Diaspora Zionism--and reveals the breadth of the debate and surprising syntheses. He also presents the visionaries within three major stages of Zionist development, demonstrating the length and evolution of the conversation. Part 1 (pre-1948) introduces the pioneers who founded the Jewish state, such as Herzl, Gordon, Jabotinsky, Kook, Ha'am, and Szold. Part 2 (1948 to 2000) features builders who actualized and modernized the Zionist blueprints, such as Ben-Gurion, Berlin, Meir, Begin, Soloveitchik, Uris, and Kaplan. Part 3 showcases today's torchbearers, including Barak, Grossman, Shaked, Lau, Yehoshua, and Sacks. This mosaic of voices will engage equally diverse readers in reinvigorating the Zionist conversation--weighing and developing the moral, social, and political character of the Jewish state of today and tomorrow.
National Jewish Book Awards Finalist for the Barbara Dobkin Award for Women’s Studies, 2012. In February 1912 thirty-eight American Jewish women met at Temple Emanuel in New York and founded Hadassah, the Women's Zionist Organization of America. This has become the largest Zionist organization in the Diaspora and the largest and most active Jewish women's organization ever. Its history is an inseparable part of the history of American Jewry and of the State of Israel, and the relationship between them. Hadassah is also part of the history of Jewish women in the United States and in the modern world more broadly. Its achievements are not only those of Zionism but, crucially, of women, and throughout this study Mira Katzburg-Yungman pays particular attention to the life stories of the individual women who played a role in them. Based on historical documentation collected in the United States and Israel and on broad research, the book covers many aspects of the history of Hadassah and analyses significant aspects of the fascinating story of the organization. A wide-ranging introductory section describes the contexts and challenges of Hadassah's history from its founding to the birth of the State of Israel. Subsequent sections explore in turn the organization's ideology and its activity on the American scene after Israeli statehood; its political and ideological role in the World Zionist Organization; and its involvement in the new State of Israel in the twin fields of activity: in medicine and health care and in its work with children and young people. The final part of the book deals with topics that enrich our understanding of Hadassah in additional dimensions, such as gender issues, comparisons of Hadassah with other Zionist organizations, and the importance of people of the Yishuv and later of Israelis in Hadassah's activities. The study concludes with an Epilogue that considers developments up to 2005, assessing whether the conclusions reached with regard to Hadassah as an organization remain valid. It considers developments within Hadassah in the 1980s and 1990s, years in which the organization was affected by the significant changes within the wider American Jewish community, specifically the enormous increase in intermarriage with non-Jews and the impact of the so-called 'second wave' of feminism. This extensive, diverse, and balanced study offers a picture of Hadassah in both arenas of its activity: in the land that is now the State of Israel, and in the United States. In doing so it makes a contribution not only to Zionist history but also to the history of American Jewish women and of Jewish women more widely.
Author : Eran Kaplan Publisher : State University of New York Press Page : 240 pages File Size : 49,5 Mb Release : 2015-02-01 Category : History ISBN : 9781438454375
Comprehensive and critical analysis of the post-Zionist debates and their impact on various aspects of Israeli culture. Post-Zionism emerged as an intellectual and cultural movement in the late 1980s when a growing number of people inside and outside academia felt that Zionism, as a political ideology, had outlived its usefulness. The post-Zionist critique attempted to expose the core tenets of Zionist ideology and the way this ideology was used, to justify a series of violent or unjust actions by the Zionist movement, making the ideology of Zionism obsolete. In Beyond Post-Zionism Eran Kaplan explores how this critique emerged from the important social and economic changes Israel had undergone in previous decades, primarily the transition from collectivism to individualism and from socialism to the free market. Kaplan looks critically at some of the key post-Zionist arguments (the orientalist and colonial nature of Zionism) and analyzes the impact of post-Zionist thought on various aspects (literary, cinematic) of Israeli culture. He also explores what might emerge, after the political and social turmoil of the last decade, as an alternative to post-Zionism and as a definition of Israeli and Zionist political thought in the twenty-first century. Eran Kaplan is Richard and Rhoda Goldman Chair in Israel Studies at San Francisco State University. He is the author of The Jewish Radical Right: Revisionist Zionism and Its Ideological Legacy and coeditor (with Derek J. Penslar) of The Origins of Israel, 1882–1948: A Documentary History.
The results of the June 1992 Israeli elections indicate that Israel is on the verge of a dramatic political reversal. After fifteen years of right-wing Likud government, the Labor party is back in power. In The New Israelis, Yossi Melman, an award-winning Israeli journalist and author explores the character of his fellow countrymen and women to reveal the agents of change in Israeli society. The new Israelis are undergoing a period of confusion and vulnerability, and the Persian Gulf War struck them a devastating psychological blow. By forcing Israel to stand defenseless before its enemies, the war unleashed hidden and unprecedented conflicts within the Israeli people about their relationship to their own nation. Never before has the very identity of Israel been so challenged as it is today. The Israeli people are torn between a modern secularism and a historical religious tendency that is manifested in both a new and powerful fundamentalism and a widespread obsession with mystical cults. The kibbutz movement and many of the cornerstones of Israel's western socialist democracy are eroding; the emerging free market economy, compulsive consumerism, and the indiscriminate imitation of popular western culture have shaken the Zionist heritage. The traditional patterns of social justice and faith in the righteousness of Israel's defensive wars have been eroded by a combination of corruption and a recognition that the facts of Israel's history do not correspond to its mythology. The persistence of the Palestinian dilemma and the state's continuing role as occupier have haunted Israeli life. After a half-century of fighting wars, Israelis are finally weary. Knowing his country and the dilemmasit faces, Yossi Melman looks at Israeli history and contemporary life in a new way: He is both critical of and sympathetic toward the paradoxes of Israeli life. In The New Israelis he offers a dramatic and intimate view of how the Israeli people are facing their changing nation and what that portends for the future of Israel, the Jewish diaspora and the rest of the world.