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The Notebooks for The Idiot by Fyodor Dostoyevsky Pdf
This unique document of the Russian author's creative process is illustrated by facsimiles of original pages from his notebooks, which reveal at least eight plans for the story, each with numerous variations.
The Notebooks for The Idiot by Fyodor Dostoyevsky Pdf
"This is an invaluable aid to the understanding not only of the finished work of art, but also of Dostoyevsky's strangely tortured yet confident creative process." — Modern Fiction Studies. "Superbly edited by Edward Wasiolek and well translated (despite difficult problems of rendering) by Katharine Strelsky." ― The New York Times Book Review. The central idea of The Idiot, according to its author, was "to depict a completely beautiful human being." More prosaically, the novel was intended to shore up Dostoyevsky's professional and financial state. The portrait of Prince Myshkin, a holy fool, was created in desperation amidst the squalid poverty engendered by the Russian writer's compulsive gambling. Dostoyevsky's entire future depended on the success of his next novel, which began as one story and ended as quite another. After publishing the first part of The Idiot in The Russian Messenger, Dostoyevsky had no idea how to continue the story. The second part, in fact, is a quite different novel. The author's notebooks reveal at least eight plans for the tale, with numerous variations on each plan. A unique document of the creative process, this volume is illustrated by facsimiles of original pages from the notebooks, offering a rich source of information about the development of Dostoyevsky's enigmatic novel.
This book is designed to guide readers through Dostoevsky's The Idiot, first published in 1869 and generally considered to be his most mysterious and confusing work.
The Notebooks for Crime and Punishment by Fyodor Dostoyevsky Pdf
Key to understanding Dostoyevsky's masterpiece offers facsimile pages plus interpretations of the author's schematic plans of major portions of the novel, deleted scenes, reflections on philosophical and religious ideas, more.
Life Is a Tale. Told by an Idiot, Full of Sound and Fury. Signifying Nothing.: Motivational Notebooks by Peter Night Pdf
Perfect for personal use, or for your whole office. Get yours today! Specifications: Cover Finish: Matte Dimensions: 6" x 9" (15.24 x 22.86 cm) Interior: Blank, White Paper, Unlined Pages: 110
Between Religion and Rationality by Joseph Frank Pdf
Essays from the award-winning Dostoevsky biographer In this book, acclaimed Dostoevsky biographer Joseph Frank explores some of the most important aspects of nineteenth and twentieth century Russian culture, literature, and history. Delving into the distinctions of the Russian novel as well as the conflicts between the religious peasant world and the educated Russian elite, Between Religion and Rationality displays the cogent reflections of one of the most distinguished and versatile critics in the field. Frank's essays provide a discriminating look at four of Dostoevsky's most famous novels, discuss the debate between J. M. Coetzee and Mario Vargas Llosa on the issue of Dostoevsky and evil, and confront Dostoevsky's anti-Semitism. The collection also examines such topics as Orlando Figes's sweeping survey of the history of Russian culture, the life of Pushkin, and Oblomov's influence on Samuel Beckett. Investigating the omnipresent religious theme that runs throughout Russian culture, even in the antireligious Chekhov, Frank argues that no other major European literature was as much preoccupied as the Russian with the tensions between religion and rationality. Between Religion and Rationality highlights this unique quality of Russian literature and culture, offering insights for general readers and experts alike.
In Dostoevsky as Suicidologist, Amy D. Ronner illustrates how self-homicide in Fyodor Dostoevsky’s fiction prefigures Emile Durkheim’s etiology in Suicide as well as theories of other prominent suicidologists. This book not only fills a lacuna in Dostoevsky scholarship, but provides fresh readings of Dostoevsky’s major works, including Notes from The House of the Dead, Crime and Punishment, The Idiot, Demons, and The Brothers Karamazov. Ronner provides an exegesis of how Dostoevsky’s implicit awareness of fatalistic, altruistic, egoistic, and anomic modes of self-destruction helped shape not only his philosophy, but also his craft as a writer. In this study, Ronner contributes to the field of suicidology by anatomizing both self-destructive behavior and suicidal ideation while offering ways to think about prevention. But most expansively, Ronner tackles the formidable task of forging a ligature between artistic creation and the pluripresent social fact of self-annihilation.
One of the greatest writers of all time, Fyodor Dostoevsky (1821-1881) is best known for such masterpieces as Crime and Punishment and The Brothers Karamazov. His works are widely read and studied today, and he has received much biographical and critical attention. Like many other writers of enduring literature, he engages timeless moral and theological issues. His writings and ideas are complex and reflect the swirling political and intellectual controversies of his time. This encyclopedia is a convenient and comprehensive guide to his life and writings. Through more than 200 alphabetically arranged entries, this reference details his life and career. Each of his fictional works is discussed, as are his major pieces of journalism. There are also entries for his family members, close friends and associates, places where he lived, literary movements with which he is associated, and journals or newspapers in which he published. Also included are entries for major writers and thinkers who influenced his works, and for ideas and themes that figure prominently in his writings. The entries cite works for further reading, and the encyclopedia closes with a selected, general bibliography of major works.
Orthodoxy, Modernity, and Authenticity by Heather Bailey Pdf
Ernest Renan was one of the most renowned European intellectuals of the second half of the nineteenth century. Yet, the impact of his most popular work, Life of Jesus, has been underestimated when not altogether ignored. While commonplace now, the idea that Jesus was merely human was at one time a novelty, with significant socio-political, cultural, and religious implications. A case study in the Russian encounter with modernity, Orthodoxy, Modernity, and Authenticity: The Reception of Ernest Renan’s “Life of Jesus” in Russia demonstrates that Renan’s book has had long-lasting and broad appeal in Russia because it presents an alternative to a strictly materialist worldview on the one hand, and an Orthodox worldview on the other. Renan offered his readers the possibility to accept the tenets of modernity while still retaining both an admiration for the importance of religion in history and a sense of religious feeling or even belief in a higher religious ideal. Assessments of Renan’s alternative belief system, whether positive, negative, or mixed, were often simultaneously evaluations of the moral, socio-political, and spiritual condition of European society in general and Russian society in particular. The interpretive history of Renan’s Life of Jesus in Russia reveals a persistent disillusionment with a strictly materialist interpretation of history and of life.
In Russia, gothic fiction is often seen as an aside – a literary curiosity that experienced a brief heyday and then disappeared. In fact, its legacy is much more enduring, persisting within later Russian literary movements. Writing Fear explores Russian literature’s engagement with the gothic by analysing the practices of borrowing and adaptation. Katherine Bowers shows how these practices shaped literary realism from its romantic beginnings through the big novels of the 1860s and 1870s to its transformation during the modernist period. Bowers traces the development of gothic realism with an emphasis on the affective power of fear. She then investigates the hybrid genre’s function in a series of case studies focused on literary texts that address social and political issues such as urban life, the woman question, revolutionary terrorism, and the decline of the family. By mapping the myriad ways political and cultural anxiety take shape via the gothic mode in the age of realism, Writing Fear challenges the conventional literary history of nineteenth-century Russia.
The Complete Idiot's Guide to Microsoft Windows XP by Paul McFedries Pdf
The Complete Idiot's Guide® to Windows XP is not a book for nerds, geeks, or anyone else who regards a pocket protector as the height of fashion. Instead, this book is aimed squarely at people who, through no fault of their own, have ended up with Windows XP installed on their computer and they want some guidance on how to tame this new beast. This completely revised edition covers both Windows XP Home Edition and Windows XP Professional. It includes all the new Windows XP features, including the new interface, the latest versions of Internet Explorer and Outlook Express, Windows Media Player 8, the new digital media features, and more.
Redemption and the Merchant God by Susan McReynolds,Susan McReynolds Oddo Pdf
Dostoyevsky's antisemitism, manifested in his writings of the 1870s, seems to contradict his humanism, and many critics have tended to dismiss it as a marginal detail of the writer's views. Argues, however, that antisemitism held an important place in Dostoyevsky's ethical system, and was linked to his vexed relationship with Christianity. Notes that he staunchly held three ethical principles: sanctity of children, incompatibility of ethics with utilitarianism and calculation, and the view that every kind of authority was bound by the same moral strictures as individuals. Thus, he could not accept a God who had sacrificed his "son" or a redemption brought about by the suffering of a child (Jesus). Dostoyevsky invented the image of a Jew onto whom he could project everything that was unacceptable to him in religion and Western ethics. He considered the "merchant ethics" of both liberalism and socialism to be a Jewish idea and, in particular, regarded the politics of the "Jew" Disraeli as an embodiment of such ethics: to sacrifice innocent Balkan Slavs in the name of supreme political principles. In the 1870s, Dostoyevsky increasingly contrasted the Russian conception of God and compassion for the weak with the Jewish-Western "merchant God" and the idea of obtaining benefits for one person from the suffering of another, innocent person. He developed a conception of principal opposition between things Russian and things Jewish.
