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The Observation of Savage Peoples by Joseph-Marie Degerando Pdf
This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1969.
The Observation of Savage Peoples by Joseph-Marie Degerando Pdf
All the major techniques of inquiry which anthropology students now take for granted were first set out in this book. In 1800 Degerando wrote these Considerations on the Various Methods to Follow in the Observation of Savage Peoples as a memoir to serve as guidance to the members of the Societe des Observateurs de l'Homme in an impending expedition to Australia. Degerando's originality lies in his recognizing and stating that the observations of previous explorers were casual and superficial. The advice to the members of the expedition listed topics about which observations should be made and how they should be made. First published in 1969.
The Demon of the Continent by Joshua David Bellin Pdf
In recent years, the study and teaching of Native American oral and written art have flourished. During the same period, there has been a growing recognition among historians, anthropologists, and ethnohistorians that Indians must be seen not as the voiceless, nameless, faceless Other but as people who had a powerful impact on the historical development of the United States. Literary critics, however, have continued to overlook Indians as determinants of American—rather than specifically Native American—literature. The notion that the presence of Indian peoples shaped American literature as a whole remains unexplored. In The Demon of the Continent, Joshua David Bellin probes the complex interrelationships among Native American and Euro-American cultures and literatures from the mid-seventeenth to the mid-nineteenth centuries. He asserts that cultural contact is at the heart of American literature. For Bellin, previous studies of Indians in American literature have focused largely on the images Euro-American writers constructed of indigenous peoples, and have thereby only perpetuated those images. Unlike authors of those earlier studies, Bellin refuses to reduce Indians to static antagonists or fodder for a Euro-American imagination. Drawing on works such as Henry David Thoreau's Walden, William Apess' A Son of the Forest, and little known works such as colonial Indian conversion narratives, he explores the ways in which these texts reflect and shape the intercultural world from which they arose. In doing so, Bellin reaches surprising conclusions: that Walden addresses economic clashes and partnerships between Indians and whites; that William Bartram's Travels encodes competing and interpenetrating systems of Indian and white landholding; that Catherine Sedgwick's Hope Leslie enacts the antebellum drama of Indian conversion; that James Fenimore Cooper and Henry Wadsworth Longfellow struggled with Indian authors such as George Copway and David Cusick for physical, ideological, and literary control of the nation. The Demon of the Continent proves Indians to be actors in the dynamic processes in which America and its literature are inescapably embedded. Shifting the focus from textual images to the sites of material, ideological, linguistic, and aesthetic interaction between peoples, Bellin reenvisions American literature as the product of contact, conflict, accommodation, and interchange.
Author : Paul Rabinow Publisher : University of Chicago Press Page : 464 pages File Size : 48,9 Mb Release : 1995-12 Category : History ISBN : 9780226701745
Intro -- Contents -- Acknowledgments -- Introduction to the Present -- 1. The Crisis of Representations: From Man to Milieux -- 2. Modern Elements: Reasons and Histories -- 3. Experiments in Social Paternalism -- 4. New Elites: From the Moral to the Social -- 5. Milieux: Pathos and Pacification -- 6. From Moralism to Welfare -- 7. Modern French Urbanism -- 8. Specific Intellectuals: Perfecting the Instruments -- 9. Techno-Cosmopolitanism: Governing Morocco -- 10. Middling Modernism: The Socio-Technical Environment -- Notes -- Bibliography -- Index.
While previous studies have contrasted the relative optimism of middle-class social scientists before 1848 with a later period of concern for national decline and racial degeneration, Staum demonstrates that the earlier learned societies were also fearful of turmoil at home and interested in adventure abroad. Both geographers and ethnologists created concepts of fundamental "racial" inequality that prefigured the imperialist "associationist" discourse of the Third Republic, believing that European tutelage would guide "civilizable" peoples, and providing an open invitation to dominate and exploit the "uncivilizable."
Skin Deep looks at the preoccupations of European-Australians in their encounters with Aboriginal women and the tropes, types, and perceptions that seeped into everyday settler-colonial thinking. Early erroneous and uninformed accounts of Aboriginal women and culture were repeated throughout various print forms and imagery, both in Australia and in Europe, with names, dates, and locations erased so that individual women came to be anonymized as 'gins' and 'lubras.' The book identifies and traces the various tropes used to typecast Aboriginal women, contributing to their lasting hold on the colonial imagination even after conflicting records emerged. The colonial archive itself, consisting largely of accounts by white men, is critiqued in the book. Construction of Aboriginal women's gender and sexuality was a form of colonial control, and Skin Deep shows how the industrialization of print was critical to this control, emerging as it did alongside colonial expansion. For nearly all settlers, typecasting Aboriginal women through name-calling and repetition of tropes sufficed to evoke an understanding that was surface-based and half-knowing: only skin deep. *** "Impressively researched, written, organized and presented...highly recommended for community and academic library Aboriginal Studies, Women's Studies, Australian Studies, and Colonial History reference collections." --Midwest Book Review, MBR Bookwatch: October 2016, Helen's Bookshelf [Subject: Cultural History, Aboriginal Studies, Women's Studies, Australian Studies, Colonial Studies]
The relationship between power and language has been a central theme in critical theory for decades now, yet there is still much to be learned about the sheer force of language in the world in which we live. In Empire of Language, Laurent Dubreuil explores the power-language phenomenon in the context of European and, particularly, French colonialism and its aftermath. Through readings of the colonial experience, he isolates a phraseology based on possession, in terms of both appropriation and haunting, that has persisted throughout the centuries. Not only is this phraseology a legacy of the past, it is still active today, especially in literary renderings of the colonial experience—but also, and more paradoxically, in anticolonial discourse. This phrase shaped the teaching of European languages in the (former) empires, and it tried to configure the usage of those idioms by the "Indigenes." Then, scholarly disciplines have to completely reconsider their discursive strategies about the colonial, if, at least, they attempt to speak up.Dubreuil ranges widely in terms of time and space, from the ancien régime through the twentieth century, from Paris to Haiti to Quebec, from the Renaissance to the riots in the banlieues. He examines diverse texts, from political speeches, legal documents, and colonial treatises to anthropological essays, poems of the Négritude, and contemporary rap, ever attuned to the linguistic strategies that undergird colonial power. Equally conversant in both postcolonial criticism and poststructuralist scholarship on language, but also deeply grounded in the sociohistorical context of the colonies, Dubreuil sets forth the conditions for an authentically postcolonial scholarship, one that acknowledges the difficulty of getting beyond a colonialism—and still maintains the need for an afterward.
Appropriated Pasts by Ian J. McNiven,Lynette Russell Pdf
: Archaeology has been complicit in the appropriation of indigenous peoples' pasts worldwide. While tales of blatant archaeological colonialism abound from the era of empire, the process also took more subtle and insidious forms. Ian McNiven and Lynette Russell outline archaeology's "colonial culture" and how it has shaped archaeological practice over the past century. Using examples from their native Australia-- and comparative material from North America, Africa, and elsewhere-- the authors show how colonized peoples were objectified by research, had their needs subordinated to those of science, were disassociated from their accomplishments by theories of diffusion, watched their histories reshaped by western concepts of social evolution, and had their cultures appropriated toward nationalist ends. The authors conclude by offering a decolonized archaeological practice through collaborative partnership with native peoples in understanding their past.
Primal Religion and the Bible by Gillian M. Bediako Pdf
This important study of the published and unpublished writings of Scotland's most brilliant and controversial nineteenth-century theologian focuses on his concern to situate biblical religion within the context of the primal religions of Israel's neighbours. The book explores the implications of the relationship between the Christian faith and primal religion. Robertson Smith has still a contribution to make to contemporary discussion of the phenomenology of the Christian faith and Christian responses to religious pluralism.
The French Encounter with Africans by William B. Cohen Pdf
"As French and American historians of France are revisiting the history of French racism today, William B. Cohen's book is more important than ever. It has become a classic." -- Nancy L. Green In this pioneering work, William B. Cohen traces the ways in which negative attitudes toward blacks became deeply embedded in French culture. Examining the forces that shaped these views, Cohen reveals the persistent inequality of French interactions with blacks in Africa, in the slave colonies of the West Indies, and in France itself. Now a classic, The French Encounter with Africans is essential reading for anyone engaged in current discussions of European relations with non-Europeans and with issues of racism, ethnicity, identity, colonialism, and empire.
A Social History of Knowledge II by Peter Burke Pdf
This text argues that activities which appear to be timeless are in fact time-bound and take different forms in different periods and places. The book also tries to counter the tendency to write a triumphalist history of the 'growth' of knowledge by discussing losses of knowledge and the price of specialization.
The Memory of Genocide in Tasmania, 1803-2013 by Jesse Shipway Pdf
This book presents a philosophical history of Tasmania’s past and present with a particular focus on the double stories of genocide and modernity. On the one hand, proponents of modernisation have sought to close the past off from the present, concealing the demographic disaster behind less demanding historical narratives and politicised preoccupations such as convictism and environmentalism. The second story, meanwhile, is told by anyone, aboriginal or European, who has gone to the archive and found the genocidal horrors hidden there. This volume blends both stories. It describes the dual logics of genocide and modernity in Tasmania and suggests that Tasmanians will not become more realistic about the future until they can admit a full recognition of the colonial genocide that destroyed an entire civilisation, not much more than 200 years ago.
