The Political Evolution Of Muslims In Tamilnadu And Madras 1930 1947
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The Political Evolution of Muslims in Tamilnadu and Madras, 1930-1947 by J. B. Prashant More Pdf
In this book, the author sets out in detail the earlier domination of Urdu-speaking Muslim, their clash of interests with the Tamil Muslim traders and the ultimate takeover of the Muslim League in the south by the Tamil group. Narrated in an easy style, this study of the recent history of Tamil Muslims is an important contribution to sociological and historical analyses of the movement.
The Political Evolution Of Muslims In Tamilnadu And Madras 1930-1947. by J.B.P. More Pdf
The Book Sets Out In Detail The Earlier Domination Of Urdu-Speaking Muslims, Their Clash Of Interests With The Tamil Muslim Traders And The Ultimate Takeover Of The Muslim League In The South By The Tamil Group. This Study Of The Recent History Of Tamil Muslims Is An Important Contribution To Sociological And Historical Analyses Of The Movement.
'How Best Do We Survive?' by Kenneth McPherson Pdf
This book traces the social and political history of the Muslims of south India from the later nineteenth century to Independence in 1947, and the contours that followed. It describes a community in search of political survival amidst an ever-changing climate, and the fluctuating fortunes it had in dealing with the rise of Indian nationalism, the local political nuances of that rise, and its own changing position as part of the wider Muslim community in India. The book argues that Partition and the foundation of Pakistan in 1947 were neither the goal nor the necessarily inescapable result of the growth of communal politics and sentiment, and analyses the post-1947 constructions of events leading to Partition. Neither the fact of Muslim communalism per se before 1947 nor the existence of separate Muslim electorates provide an explanation for Pakistan. The book advances the theory that micro-level studies of the operation of the former, and the defence of the latter, in British India can lead to a better understanding of the origins of communalism. The book makes an important contribution to understanding and dealing with the complexities of communalism — be it Hindu, Muslim or Christian — and its often tragic consequences.
Muslim Identity, Print Culture, and the Dravidian Factor in Tamil Nadu by J. B. Prashant More Pdf
This work is an original attempt to study the influence of print technology on the Muslims of Tamil Nadu and their literature. It is based on the literary works published by the Tamil Muslims from 1835, when restrictions on printing were removed, to 1920 when they participated in the Khilafat movement. By extension, the study of this literature becomes a study of the origin, society, and identity of the Tamil Muslims.
FACETS OF CONTEMPORARY HISTORY by M. Thilakavathy,R.K. Maya Pdf
This book “Facets of Contemporary History”is a selection of research papers, presented in the International Conference on Contemporary History which was held on 30th and 31st January 2015. This conference was organized by the Department of History, Tourism and Travel Management, Ethiraj College for Women, Chennai. It gives us great pleasure to put together a selection of the papers for the public in the form of a book in the interest of research. Contemporary History refers to the history of the immediate past or that which can be expected to remain in living memory. While there are areas of history which have branched off from contemporary history such as social history and economic history this conference took a very broad look at contemporary events from not just a historical but also a social science perspective. This Book contains 6 Sections namely Political History, Socio-Cultural History, Gender, Economic History, Environment and Tourism. We would like to place on record the Management of the college for the moral and financial support extended in the conduct of the Conference and in the production of the book. Thanks are due to our respected Chairman of the Trust Board, Mr. V.M.Muralidharan for all his support and encouragement. Heartfelt thanks are due to Prof.Dr.Karu. Nagarajan Member Secretary, TAMIL NADU STATE COUNCIL FOR HIGHER EDUCATION for their generous financial Assistance towards the conduct of the Conference. We would be failing in our duty if we do not thank the faculty of the Department of History, Tourism and Travel Management for their support and encouragement in the conduct of the Conference.
Dravidian Sahibs and Brahmin Maulanas by S. M. Abdul Khader Fakhri Pdf
This book examines the changing political identities of Muslims in Tamil Nadu between 1930 and 1967. It assesses the protean character of the influences that played upon the political culture of Tamil Muslims by investigating their location in relation to the important political movements of the time: the Dravidian movement, the Congress and Indian nationalism, pan-Islam and Hindu revivalism. In doing So, the author asks how the contradictions between being Tamil, Muslim and Indian emerged and how Tamil Muslims addressed them in politics. For Tamil Muslims, being Tamil was as crucial as being Muslim. The author argues that it was the rise of the Dravidian movement and its rhetoric that enabled Muslims to straddle and combine multiple identities -- Non-Brahmin, Dravidian/Tamil, Muslim and Indian. This was made possible by the political language of the Dravidian movement which constructed the 'Dravidian' community on the basis of caste and language Consequently, Tamil Muslims were accepted as a caste seeking to share power in the competitive and plural political arena projected by the Dravidian movement. In this way, Dravidian rhetoric generated a political space in which diverse identities could be combined and asserted under its own capacious umbrella. This study goes beyond 1947, the great divide in the history of and thinking about twentieth-century India. Historians terminate their study at partition and political scientists rarely foray into the colonial period. But this volume comprehensively proves that questions surrounding communal and religious identities cannot simply be studied in a static frame or captured exclusively within the confines of a single discipline.
Historical Dictionary of the Tamils by Vijaya Ramaswamy Pdf
The Tamils have an unbroken history of more than two thousand years. Tamil, the language they speak, is one of the oldest living languages in the world. The only people comparable to the Tamils in terms of their hoary past and vibrant present would be the Jews with one marked difference. The Tamils have always had their homeland 'Tamilaham' (alternately pronounced and spelt 'Tamizhaham') known today as Tamil Nadu which to them represents their mother and is revered by them as 'Tamizh Tai' literally ‘Tamil Mother’. This is in striking contrast to the Jews who have been through a long and arduous struggle to gain their homeland, a deeply contested site to this day with Hebrewisation of Israel being a key marker of Jewish identity in the region. Tamils, by contrast have a clear numerical majority in the region that now comprises Tamil Nadu and the language unites rather than divides adherents of different faiths. The second edition of Historical Dictionary of the Tamils contains a chronology, an introduction, and an extensive bibliography. The dictionary section has over 600 cross-referenced entries on important personalities, politics, economy, foreign relations, religion, and culture. This book is an excellent resource for students, researchers, and anyone wanting to know more about the Tamils.
Roughly 200 million today, Indian Muslims are greater than the population of Britain and France or Germany put together. According to the Indian Constitution, Indian Muslims are treated as political equals, which is what India’s secular polity promised after its independence, encouraging more than 35 million Indian Muslims at the time of Partition to choose India as their motherland over Pakistan. However, the supposed relationship of equality between Hindus and Muslims as scripted in the constitution is being increasingly replaced by the domineering tendencies of a Hindu majority in India today. The author describes the current state and position of Indian Muslims (the seeds for which were sown when the BJP came to power in 2014) as the thirdpolitical moment; the second he believes was in 1947 when the community was given equal status in the Indian Constitution; and the first, was in 1857 when Indian Muslims learnt to live under the British colonial state. As he states, there is no denying that political circumstances for Indian Muslims were not completely ideal or full of democratic energy prior to the rise of the Hindu Right since the late 1980s. With numerous layers defined by language, ethnicity, region, etc., Muslims have the most heterogeneous identity, representing India’s quintessential diversity. And yet, Muslims are perceived as the most enduring well-grounded threat to the majoritarian project of the Hindu Rashtra. Indian Muslims are perceived or presented as perpetrators of violence and violators of law, even if they are at the receiving end. They are viewed as an internal enemy, who need to be dealt with for political, social, historical, and ideological reasons. Going forward, the community must formulate the language of democratic rights of Indian Muslims as equal citizens and define the ethics of human dignity in their struggle to reassert their place in India’s political power structures at all levels: from panchayat to Parliament. While the economic future or cultural rights of Indian Muslims have been debated since 1947, it is the political future that demands attention because only as an equal and participatory community in the politics of the nation, can economic and cultural futures be addressed. This book explores the political future of Indian Muslims in this context. From Shaheen Bagh to Hindu-Muslim riots, from the unique position of Muslim women in India to the Sachar Report and the Muslim backwardness debate, Mujibur Rehman analyses, confronts and discusses the urgent concerns of Indian Muslims in a manner that is nuanced and globally relevant.
Christians and Public Life in Colonial South India, 1863-1937 by Chandra Mallampalli Pdf
This book tells the story of how Catholic and Protestant Indians have attempted to locate themselves within the evolving Indian nation. Ironically, British rule in India did not privilege Christians, but pushed them to the margins of a predominantly Hindu society. Drawing upon wide-ranging sources, the book first explains how the Indian judiciary's 'official knowledge' isolated Christians from Indian notions of family, caste and nation. It then describes how different varieties and classes of Christians adopted, resisted and reshaped both imperial and nationalist perceptions of their identity. Within a climate of rising communal tension in India, this study finds immediate relevance.
Origin and Early History of The Muslims of Kerala 700AD - 1600AD by JBP More Pdf
History of Mappila Muslims is known to scholars in the English-speaking world thanks to certain works which carved a niche in what later came to be known as Mappila studies. Although these works are considerably a few and their importance has been slighted by the coming generations as per the ever-evolving standards of historicity, they could set a paradigm in this area of historical exploration. Tuhfatul Mujahidin and Fatah al-Mubeen in the days of yore and Roland Miller’s Mappila Muslims of Kerala in the last century are among the paradigmatic texts which Other Books has either published or will soon publish. Classical works like Tuhfa and Fatah al-Mubeen are the masterpieces which resist any overlooking as per any standards of historical analysis, chiefly because they speak of the space and time in which their authors encountered the bloody enactment of a historical event: Gama’s arrival on the coast of Malabar. All other events preceding 1498 are narrated in these works in relation to or in the context of that apocalyptic coup d’etat. By publishing JBP More’s Origin and Early History of the Muslims of Keralam-700 AD 1600 AD, we would like to shed as much light as possible on the history preceding, as well as the history of more than a century succeeding, Gama’s arrival on the coast of Malabar. We have the same objective behind publishing the Malayalam translation of Roland E Miller’s Mappila Muslims, which too comes out all but simultaneously. As befitted a historian, More has gone through several sources, which he has duly footnoted, in the analysis of historical events narrated in the work. We hope these works will serve as lighthouses to guide explorations in the sea of literatures and oral narratives, chronicled or yet to be chronicled, on the history of Malabar and Mappilas. Since these works are second-hand sources, we request you to subject their historicity to scrutiny more than we do the historicity of classics. For example, a section of this book deals with Cheraman Perumal’s conversion into Islam- an incident in the history of Kerala which elicits many questions from academics and historians on its chronology and the nature of incident. Author’s discussion of the incident may not be agreeable to many readers. For example, in page 112 of the book, the author states that ‘if the prophet had really met Cheraman Perumal it would have been mentioned in the Hadith literature’. But in Al- Musthadrak of Hakim (1002- 03), a collection of ahadith, the following event is reported on the authority of Abu Saeed Al-Khudri, one of the famed companions of the Prophet and widely remembered Helper (Ansar) who has reported around 1170 prophetic narrations: "A king from India presented the messenger, a bottle of ginger, which the messenger handed to his companions for eating. He gave me some, too". The Indian king is believed to be Cheraman Perumal based on the analysis of narration. However, Other Books aims to bring out and strengthen many and varied discources on otherwise less discussed issues in the history of Kerala. We hope those readers will judiciously collate their data, compare them with the author’s sources and form an opinion accordingly.
Islamic Education, Diversity and National Identity by Jan-Peter Hartung,Helmut Reifeld Pdf
This collection of essays considers the position of Madrasa education in a post 9/11 world. The authors question whether the Dini Madaris - Muslim educational institutions - are linked to terrorism and explore both the transparency of funding and patronage and whether there are political implications to this educational system.
`How Best Do We Survive?’ by Kenneth McPherson Pdf
This book traces the social and political history of the Muslims of south India from the later nineteenth century to Independence in 1947, and the contours that followed. It describes a community in search of political survival amidst an ever-changing climate, and the fluctuating fortunes it had in dealing with the rise of Indian nationalism, the local political nuances of that rise, and its own changing position as part of the wider Muslim community in India. The book argues that Partition and the foundation of Pakistan in 1947 were neither the goal nor the necessarily inescapable result of the growth of communal politics and sentiment, and analyses the post-1947 constructions of events leading to Partition. Neither the fact of Muslim communalism per se before 1947 nor the existence of separate Muslim electorates provide an explanation for Pakistan. The book advances the theory that micro-level studies of the operation of the former, and the defence of the latter, in British India can lead to a better understanding of the origins of communalism. The book makes an important contribution to understanding and dealing with the complexities of communalism — be it Hindu, Muslim or Christian — and its often tragic consequences.
Frontiers of Embedded Muslim Communities in India by Vinod K. Jairath Pdf
This volume approaches the study of Muslim societies through an evolutionary lens, challenging Islamic traditions, identities, communities, beliefs, practices and ideologies as static, frozen or unchangeable. It assumes that there is neither a monolithic, essential or authentic Islam, nor a homogeneous Muslim community. Similarly, there are no fixed binary oppositions such as between the ulama and sufi saints or textual and lived Islam. The overarching perspective — that there is no fixity in the meanings of Islamic symbols and that the language of Islam can be used by individuals, organizations, movements and political parties variously in religious and non-religious contexts — underlies the ethnographically rich essays that comprise this volume. Divided in three parts, the volume cumulatively presents an initial framework for the study of Muslim communities in India embedded in different regional and local contexts. The first part focuses on ethnographies of three Muslim communities (Kuchchhi Jatt, Irani Shia and Sidis) and their relationships with others, with shifting borders and frontiers; part two examines the issue of ‘caste’ of certain Muslim communities; and the third part, containing chapters on Tamil Nadu, Andhra Pradesh, Mumbai and Gujarat, looks at the varied responses of Muslims as Indian citizens in regional contexts at different historical moments. Although the volume focuses on Muslim communities in India, it is also meant to bridge an important gap in, and contribute to, the ‘sociology of India’ which has been organized and taught primarily as a sociology of Hindu society. The book will appeal to those in sociology, history, political science, education, modern South Asian Studies, and to the general reader interested in India & South Asia.
Islam, Sufism and Everyday Politics of Belonging in South Asia by Deepra Dandekar,Torsten Tschacher Pdf
This book looks at the study of ideas, practices and institutions in South Asian Islam, commonly identified as ‘Sufism’, and how they relate to politics in South Asia. While the importance of Sufism for the lives of South Asian Muslims has been repeatedly asserted, the specific role played by Sufism in contestations over social and political belonging in South Asia has not yet been fully analysed. Looking at examples from five countries in South Asia (India, Pakistan, Bangladesh, Sri Lanka, and Afghanistan), the book begins with a detailed introduction to political concerns over ‘belonging’ in relation to questions concerning Sufism and Islam in South Asia. This is followed with sections on Producing and Identifying Sufism; Everyday and Public Forms of Belonging; Sufi Belonging, Local and National; and Intellectual History and Narratives of Belonging. Bringing together scholars from diverse disciplines, the book explores the connection of Islam, Sufism and the Politics of Belonging in South Asia. It is an important contribution to South Asian Studies, Islamic Studies and South Asian Religion.
