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The Institutes of Biblical Law Vol. 1 by R. J. Rushdoony Pdf
To attempt to study Scripture without studying its law is to deny it. To attempt to understand Western civilization apart from the impact of Biblical law within it and upon it is to seek a fictitious history and to reject twenty centuries and their progress. The Institutes of Biblical Law has as its purpose a reversal of the present trend. it is called "Institutes" in the older meaning of the that word, i.e., fundamental principles, here of law, because it is intended as a beginning, as an instituting consideration of that law which must govern society, and which shall govern society under God. To understand Biblical law, it is necessary to understand also certain basic characteristics of that law. In it, certain broad premises or principles are declared. These are declarations of basic law. The Ten Commandments give us such declarations. A second characteristics of Biblical law, is that the major portion of the law is case law, i.e., the illustration of the basic principle in terms of specific cases. These specific cases are often illustrations of the extent of the application of the law; that is, by citing a minimal type of case, the necessary jurisdictions of the law are revealed. The law, then, asserts principles and cites cases to develop the implications of those principles, with is purpose and direction the restitution of God's order.
The Foundations of Social Order by R. J. Rushdoony Pdf
"The Foundations of Social Order was, and remains, the most unique book ever written in the history of Christendom. Nothing like it has been written before, and nothing like it has been written since. Christian and non-Christian historians have generally agreed on at least one thing about creeds and history: they are not connected in any meaningful, comprehensive way. A few non-Christian historians-Harold Berman and his Law and Revolution being a good example-have mentioned that the Christian creeds have been instrumental in shaping the legal views and therefore the legal structure of the West. But a general study of how the creeds formed the West and its unique outlook has always been lacking; the reason being that both Christian and non-Christian authors are eager to constrain the significance of the creeds to the church and the history of theology. Even Philip Schaff in his three-volume work, The Creeds of Christendom, confines their value and use to the church. The view of the creeds has been dualistic; creeds were separated from history, and history was left to follow its own course, independent from the development of Christian theology and the perfection of the faith of the saints.
The Israelite Samaritan Version of the Torah by Benyamim Tsedaka,Sharon Sullivan Pdf
This landmark volume presents the first-ever English translation of the ancient Israelite Samaritan version of the Pentateuch, or Torah. A text of growing interest and importance in the field of biblical studies, the Samaritan Pentateuch preserves a version of the Hebrew text distinct from the traditional Masoretic Text that underlies modern Bible translations. Benyamim Tsedaka's expert English translation of the Samaritan Pentateuch is here laid out parallel to the more familiar Masoretic Text, highlighting the more than 6,000 differences between the two versions. In addition to extensive explanatory notes in the margins throughout, the book's detailed appendices show affinities between the Samaritan and Septuagint versions and between the Samaritan and Dead Sea Scroll texts. Concluding the volume is a categorical name index containing a wealth of comparative information.