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The Return of the Galilean by John Clark Smith Pdf
In a fragmented, divisive, and secular world, a follower of John the Baptist miraculously appears to continue the mission he had pursued in the ancient world. As his journey unfolds, he visits many of the world’s leaders to warn them of a coming transformation. Though they ignore him, the popularity of his message grows. At the same time, a young woman starts her own mission through inspirational speeches, railing against the leaders of our society and their lack of spiritual life. The two join together to bring on the coming transformation, but numerous enemies attack them and try to prevent their work.
The Return of the Galilean by John Clark Smith Pdf
In a fragmented, divisive, and secular world, a follower of John the Baptist miraculously appears to continue the mission he had pursued in the ancient world. As his journey unfolds, he visits many of the world's leaders to warn them of a coming transformation. Though they ignore him, the popularity of his message grows. At the same time, a young woman starts her own mission through inspirational speeches, railing against the leaders of our society and their lack of spiritual life. The two join together to bring on the coming transformation, but numerous enemies attack them and try to prevent their work.
In his history of the Jewish nation, Josephus wrote only of the death of Jesus, not mentioning one detail of his life. In contrast, the life of Judas the Galilean was chronicled from his temple cleansing to his grandson's suicide at Masada. Yet, Josephus did not tell us how Judas died. Is it possible that Judas and Jesus are the same person? Just a few of the similarities are listed below. Both Judas and Jesus cleansed the Temple in Jerusalem. Like Jesus, Judas was anointed King or Messiah by his followers in Galilee. The organizations of the teachers were identical. The second-in-command to Jesus was nicknamed Cephas. Josephus called Judas' second, Sadduc. Barabbas was released in the trial of Jesus during the reign of Pilate. Judas was arrested by Herod the Great and later released to the Jewish crowd. Jesus was interrogated by Annas and later crucified because of his stand against Roman taxation. Judas led the tax revolt against Roman taxation in 6 AD. Annas became High Priest in 7 AD.
A Wandering Galilean by Zuleika Rodgers,Margaret Daly-Denton,Anne Fitzpatrick Mckinley Pdf
Starting his career as a scholar of the New Testament, Seán Freyne's work became synonymous with the study of Galilee in the Greek and Roman periods. His search for a deeper and more nuanced understanding of Judaism in the Greek and Roman periods and the development of the early Christian movement has led him to interface with scholars in many related disciplines. In order to do justice to the breadth of Seán Freyne's interests, this volume includes contributions from scholars in the fields of Archaeology, Ancient History, Classics, Hebrew Bible, Early Judaism, Rabbinic Judaism, Early Christianity, New Testament, and Medieval Judaism. The resulting volume demonstrates not only the honoree's interdiciplinary interests, but also the interconnectedness of these disciplines.
Combining New Testament study with the terseness of thriller writing, Theissen conveys the Gospel story in the imaginative prose of a novel. This is a story of our times, or how the gospels might have turned out if they were written by John Le Carre: racy, readable and full of incident.
The history of Jesus of Nazara; considered in its connection with the national life of Israel, and related in detail, translated from the German by Theodore Keim Pdf
"There is nothing else in English that compares with Luz's commentary; it is the best!"-- James M. Robinson"This volume is a joy to read."-- Schuyler Brown"It is an outstanding commentary, the first to use the Wirkungsge-schichte, the understanding of the text throughout the centuries, to interpret the text itself."--Eduard Schweizer
Archaeology and the Galilean Jesus by Jonathan L. Reed Pdf
Drawing on his years of field experience in Galilee, the author illustrates how the archaeological record has been misused by New Testament scholars, and how synthesis of the material culture is foundational for understanding Christian origins in Galilee and the Jewish culture out of which they arose.
When one asks me if I believe in angels, I always answer yes! I cannot prove there are any otherworldly/spiritual beings “out there”; the angels in which I believe are those who have graced my life—some for long periods of time, others for but moments. Whichever, at the time, each was crucial to my emotional survival. Most of these I list in categories, as to name them individually would fill another book. First, I list my parents, Herman and Bertha McCullough, and siblings (Lee, Al, Eileen, Paul, and Doyle) who, though at times mystified by my struggles for faith, have loved me no less. Next, I mention the members of the church congregations I served (all United Methodists): Camp Creek Emmanuel and Manhattan College Avenue in Kansas and Rivera, Mission First, Oxford, and Helotes Hills in Texas. Others who hold a special place in my soul, listed from my youth forward, are Bob and Marie Gaither, Bill Gaither, J. T. Truax, Uncle Floyd Goins, cousin Howard Goins, Leo Slagg, Walter and Naomi Larsen, A. Bond Woodruff, Elmore E. Vail, Dick Neiderhiser, Jim Mitchell, Wendy Parsons, Delbert Gish, Joe Grider, Cecil Findley, Larry Guillot, Clyde Miller, Bob Winkler, Byron Hollinger, Muriel Hunkins, John Lewis, Mel Witmer, Bryce Kramer, Martin Pike, Jay Brown, Patty Johnson, Don Carper, Jerry J. Smith, Homer Bain, and my canasta-playing friends, who have endured twelve years of listening to my angry complaints against what I consider to be the madness of the status quo. My daughters, Kira and Dana, somehow survived despite my, at times, being adrift in near mental illness. Thus I am deeply indebted to their patience and love. And finally, I make tribute to my wife, Jean, who, though not religious, is the most nurturing—and, thus, spiritual—person I have ever known. - Xlibris Podcast Part 1: http://www.xlibrispodcasts.com/gaithers-corner-1/ - Xlibris Podcast Part 2: http://www.xlibrispodcasts.com/gaithers-corner-2/ - Xlibris Podcast Part 3: http://www.xlibrispodcasts.com/gaithers-corner-3/ - Xlibris Podcast Part 4: http://www.xlibrispodcasts.com/gaithers-corner-4/ - Xlibris Podcast Part 5: http://www.xlibrispodcasts.com/gaithers-corner-5/
Rhetorical Texture and Narrative Trajectories of the Lukan Galilean Ministry Speeches by Patrick Spencer Pdf
Varying degrees of attention are paid to Jesus' four speeches in the Galilean ministry of the Gospel of Luke. Despite increasing interest in ancient Graeco-Roman rhetoric in biblical studies, few scholars examine the speeches from the lens of ancient rhetorical argument. In addition, with the exception of the inaugural speech in Luke 4.14-30, little attention is afforded to the relevance of the speeches for understanding larger nuances of the narrative discourse and how this affects the hermeneutical appropriation of authorial readers. In contrast, Spencer examines each speech from the context of ancient rhetorical argument and pinpoints various narrative trajectories-as associated with theme, plot, characterization, and topoi-that emerge from the rhetorical texture. In doing so, he shows that the four speeches function as "sign posts" that are integral to guiding the Lukan narrative from the "backwaters" of Galilee to the center of the Roman Empire.
The people I write of flow out of my imagination but of none of them I would have said there was even a tenuous connection to a person living now or living then. Can that be true? I myself cannot believe that. For as I was telling their story I sensed a time reached when they would begin telling their own, and though I wanted one person to say one thing he would say another; and when I wanted another one to do this she would insist on doing that. So where they came from I cannot with certainty say, but they came alive in the writing; why else would I cry with them, laugh with them and fear with them? But of one that cannot be truthfully said, the Galilean, so called outside his country, or perhaps Master or Rabbi as the case may be, depending on who would be the caller. He came to me from a deeper source. Beyond memory or imagination or experience, a transcendent place whose location can only be felt as a presence, his presence, and even this conjured up out of an ocean of silence. Who and what is this presence? It was a mystery then as it was ever a mystery and remains a mystery to this very day. But it is not a mystery to be solved, only to be known and in that knowing is its power. He and they lived at the beginning of the first century although it could not have been known as such to them. The place was in that benighted though holy land, Jewish Palestine, blessed by God but cursed by men, which sat as a bridge between the rival empires of the East and West. Its fate was to be the trophy of the dominant military power of the day: Rome. In that ancient time they were part of a people even more ancient again by more than twice those years, Jews they were called although that was not their first appellation. It was a tiny populace in the scheme of the world and one born out of the slave pits of Egypt. But through the love, guidance and promise of their God they were raised to a mighty nation and given the land on which they resided and from which they were fated to be cast out. Their God was just but demanding, perhaps patient even more than that, for over and over they remembered their covenant with Him and were raised up, and over and over they forgot it and were cast down; despite it all their God kept them a people, His people. The lesson was clear but never learned -- not yet learned by any people it could be said -- when thrown into the mud and despair of the world they cry for deliverance and then, when in the lap of comfort and pleasure, they forget their Deliverer. So it was in this time of which we speak. The nation was burdened by a double oppressor, one home grown and of their own blood, and the alien other even more cruel, bred to conquest and brutality, and both stood astride a people desperately searching for salvation. But it was a search that took many forms in that troubled time. Wandering teachers and philosophers from all climes and cultures, East and West, mystery schools from Greece and Egypt, with their gods of healing and magic and star gazing. Within this maelstrom, however, there remained always the core teaching of the Jews, the high moral and social Law given to Moses by their God and accepted in covenant by His people. And now in the generation of which we speak, after tens of suffering prior ones, a new prophet arose whose first task was to uncover and reveal anew from this holy teaching the way to deliverance, both personal and of the nation. But, dear reader, I cannot tell you more of him than this only to commend to you the following pages in which to find him. In them you will find the people who knew him best, whose lives and fortunes were changed and elevated by his being. And may their stories enliven in you as you read of them, as they did in me as I wrote of them, their still living souls whose purpose is to guide us
Atlas of the Galilean Satellites by Paul Schenk Pdf
Complete color global maps and high-resolution mosaics of Jupiter's four large moons – Io, Europa, Ganymede and Callisto – are compiled for the first time in this important atlas. The satellites are revealed as four visually striking and geologically diverse planetary bodies: Io's volcanic lavas and plumes and towering mountains; Europa's fissured ice surface; the craters, fractures and polar caps of Ganymede; and the giant impact basins, desiccated plains and icy pinnacles of Callisto. Featuring images taken from the recent Galileo mission, this atlas is a comprehensive mapping reference guide for researchers. It contains 65 global and regional maps, nearly 250 high-resolution mosaics, and images taken at resolutions from 500 meters to as high as 6 meters.
Amanda Witmer presents an investigation of exorcism in the activities of the historical Jesus, particularly the connection between spirit possession and exorcism on the one hand and the socio-political context of first-century Galilee on the other. Witmer draws on research from the areas of sociology, anthropology, archaeology and biblical studies to illuminate this aspect of Jesus' career, as well as the broader social implications of spirit possession in those he treated and the exorcisms themselves. Evidence found in the strands underlying the Synoptic Gospels is evaluated using the criteria of authenticity and comparative analysis in order to establish early and historical material. Questions posed and answered concern the historical plausibility of Jesus' role as exorcist, the possibility that his own career began with a period of spirit possession, and the meaning that his exorcisms conveyed to his first-century audience. Thus, the methodology includes textual analysis, sociological analysis of general cultural patterns within which first-century Palestine can be fitted, and anthropological analysis of the plausible functions of both spirit possession and exorcism in agrarian societies.