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The Social Life of the Blackfoot Indians by Clark Wissler Pdf
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The Social Life of the Blackfoot Indians - Scholar's Choice Edition by Clark Wissler Pdf
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The Social Life of the Blackfoot Indians by Clark Wissler Pdf
The Blackfoot Confederacy or Niitsitapi, meaning "original people" is the collective name of three First Nation band governments in the provinces of Saskatchewan, Alberta, and British Columbia, and one Native American tribe in Montana, United States. The Siksika ("Blackfoot"), the Kainai or Kainah ("Many Chiefs"), and the Northern Piegan or Peigan or Piikani ("Poor Robes") reside in Canada; the Southern Piegan or Pikuni are located in the United States. Historically, the member peoples of the Confederacy were nomadic bison hunters and trout fishermen, who ranged across large areas of the northern Great Plains of Western North America, specifically the semi-arid shortgrass prairie ecological region. They followed the bison herds as they migrated between what are now the United States and Canada, as far north as the Bow River. In the first half of the 18th century, they acquired horses and firearms from white traders and their Cree and Assiniboine go-betweens. The Blackfoot used these to expand their territory at the expense of neighboring tribes. Now riding horses, the Blackfoot and other Plains tribes could also extend the range of their buffalo hunts. The systematic commercial bison hunting by white hunters in the 19th century nearly ended the bison herds and permanently changed Native American life on the Great Plains, since their primary food source was no longer abundant. Periods of starvation and deprivation followed, and the Blackfoot tribe was forced to adopt ranching and farming, settling in permanent reservations. In the 1870s, they signed treaties with both the United States and Canada, ceding most of their lands in exchange for annuities of food and medical aid, as well as help in learning to farm. Nevertheless, the Blackfoot have worked to maintain their traditional language and culture in the face of assimilationist policies of both the U.S. and Canada.
Author : David Goodman Mandelbaum Publisher : University of Regina Press Page : 428 pages File Size : 52,8 Mb Release : 1979 Category : History ISBN : 0889770131
Based on the author's thesis. Part I was previously published in 1940 by the American Museum of Natural History. This revised edition includes two additional comparative sections.
Author : United States. Bureau of Indian Affairs Publisher : Unknown Page : 76 pages File Size : 40,9 Mb Release : 1952 Category : Indians of North America ISBN : UOM:39015017455117
Author : Howard L. Harrod Publisher : University of Oklahoma Press Page : 260 pages File Size : 51,5 Mb Release : 1975-10-01 Category : Social Science ISBN : 0806131535
Mission Among the Blackfeet by Howard L. Harrod Pdf
As the once vital world of the Blackfoot Indians crumbled in the face of advancing white civilization, shrinking buffalo herds, and the ravages of smallpox, yet another blow was struck at its social and religious foundations with the arrival of the Christian missionaries, both Protestant and Catholic. In this book the author recounts the history of the missions and their impact on the Blackfeet, from their founding in the 1840's to the present day. He has drawn upon much previously unpublished material to recapture the tribe's proud and tragic moments, the sometimes equally tragic fate of the missionaries, and the effects of shifting governmental and denominational policies upon both groups.
Mythology of the Blackfoot Indians by Clark Wissler Pdf
Mythology of the Blackfoot Indians, originally published in 1908 by the American Museum of Natural History, introduces such figures as Old Man, Scar-Face, Blood-Clot, and the Seven Brothers. Included are tales with ritualistic origins emphasizing the prototypical Beaver-Medicine and the roles played by Elk-Woman and Otter-Woman, and a presentation of Star Myths, which reveal the astronomical knowledge of the Blackfoot Indians. Narratives about Raven, Grasshopper, and Whirlwind-Boy account for conditions in humanity and nature. Many of the stories in the concluding group-like "The Lost Children" and "The Ghost-Woman"-were tales told to Blackfoot children. Clark Wissler notes that these narratives were collected very early in the twentieth century from the Piegans in Montana and from the North Piegans, Bloods, and Northern Blackfoot in Canada. Most were translated by D. C. Duvall and revised for Mythology of the Blackfoot Indians by Wissler. Wissler (1870-1947) was curator at the American Museum of Natural History and chairman of the Department of Anthropology at Columbia University. Among his major works are North American Indians of the Plains and Man and Culture. Introducing this Bison Book edition is Alice B. Kehoe, a professor of sociology and anthropology at Marquette University and the author of North American Indians: A Comprehensive Account.
Mythology of the Blackfoot Indians by Clark Wissler,D. C. Duvall Pdf
Mythology of the Blackfoot Indians, originally published in 1908 by the American Museum of Natural History, introduces such figures as Old Man, Scar-Face, Blood-Clot, and the Seven Brothers. Included are tales with ritualistic origins emphasizing the prototypical Beaver-Medicine and the roles played by Elk-Woman and Otter-Woman, as well as a presentation of Star Myths, which reveal the astronomical knowledge of the Blackfoot Indians. Narratives about Raven, Grasshopper, and Whirlwind-Boy account for conditions in humanity and nature. Many of the stories in the concluding group, such as ?The Lost Children? and ?The Ghost-Woman,? were tales told to Blackfoot children. ø These narratives were collected early in the twentieth century from the Piegans in Montana and from the North Piegans, the Bloods, and the Northern Blackfoot in Canada. Most were translated by D. C. Duvall and revised for Mythology of the Blackfoot Indians by Clark Wissler. Darrell Kipp provides an introduction to the new Bison Books edition.
Author : L. James Dempsey Publisher : University of Oklahoma Press Page : 517 pages File Size : 46,8 Mb Release : 2016-01-29 Category : Art ISBN : 9780806155890
When the Blackfoot Indians were confined to reservations in the late nineteenth century, their pictographic representations of warfare kept alive the rituals associated with war, which were essential facets of Blackfoot culture. Their war ethic served as a unifying force among the four tribes of the Blackfoot nation—Siksika, Blood, and North and South Piegan. In this visually stunning survey, L. James Dempsey, a member of the Blood tribe, plumbs the breadth and depth of warrior representational art. He has mined archival resources and museum collections and interviewed many tribal members to provide a uniquely Native perspective on the importance of warrior art in Blackfoot history and culture. Filled with 160 images of startling beauty and power, Blackfoot War Art tells how pictographs served as a record of both tribal and personal accomplishment. This singular historical record of all available information on Blackfoot warrior pictography depicts painted robes; war tepee covers, liners, and doors; and painted panels. Dempsey provides descriptions and a great deal of other information about the pieces included here. His survey focuses especially on recent paintings that scholars have overlooked. In revealing changing trends in the representation of war, Dempsey skillfully weaves together pictures, people, and histories to convey a fascinating view of this warrior art from a Blood perspective.
Rosalyn R. LaPier demonstrates that Blackfeet history is incomplete without an understanding of the Blackfeet people's relationship and mode of interaction with the "invisible reality" of the supernatural world. Religious beliefs provided the Blackfeet with continuity through privations and changing times. The stories they passed to new generations and outsiders reveal the fundamental philosophy of Blackfeet existence namely, the belief that they could alter, change, or control nature to suit their needs and that they were able to do so with the assistance of supernatural allies. The Blackfeet did not believe they had to adapt to nature. They made nature adapt. Their relationship with the supernatural provided the Blackfeet with stability and made predictable the seeming unpredictability of the natural world in which they lived. In Invisible Reality Rosalyn LaPier presents an unconventional, creative, and innovative history that blends extensive archival research, vignettes of family stories, and traditional knowledge learned from elders along with personal reflections on her own journey learning Blackfeet stories. The result is a nuanced look at the history of the Blackfeet and their relationship with the natural world.
