The Spiritual Impoverishment Of Western Civilization
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The Spiritual Impoverishment of Western Civilization by Patrick Mooney Pdf
We humans are sparks of divinity in time. With imagination and intuition, we can sense the eternity of our participation in the oneness of consciousness. We are all interconnected and interrelated. Fr. Patrick Mooney, who communicates with God through nature, explores those connections. Dismissing sensational proofs for the presence of an all-embracive Creator, he argues God is in our midst. We only need to open the door of our hearts to find Him. This book seeks to answer questions such as: • Has technology advanced too far for our own good? • Why is human living such a holy and sacred thing? • Why are so many people led astray by atheism? • Is the coronavirus pandemic the work of humans or the work of God? All life is holy and sacred because it is governed by one supreme consciousness. The serenity and peace that subhuman species proclaim in abundance can be found by the human species when we hammer it out through our connection to the natural world. Discover the consciousness of our spirituality and a new paradigm of living to work toward a brighter future with the wisdom in The Spiritual Impoverishment of Western Civilization.
Russia and Western Civilization by Russell Bova Pdf
This volume introduces readers to an age-old question that has perplexed both Russians and Westerners. Is Russia the eastern flank of Europe? Or is it really the heartland of another civilization? In exploring this question, the authors present a sweeping survey of cultural, religious, political, and economic developments in Russia, especially over the nineteenth and twentieth centuries. Based on the inter-disciplinary Russian studies program at Dickinson College, this splendid collection will complement many curricula. The text features highlight boxes and selected illustrations. Each chapter ends with a glossary, study questions, and a reading list.
The book examines the ways Western art and Western commerce co-opt, pigeonhole, and commodify so-called "native experiences." It raises important and uncomfortable questions about how we travel, what we buy, and how we determine cultural merit.
Ancient India, Rise and Fall by A.J. Carmichael Pdf
In ancient Indian history, there were four significant eras as highlighted below, a quick introduction is important in order to digest the material in this book. Prehistoric era: From 500,000 BCE to 11,000 BCE, South Asian hunter-gatherers made stone tools and painted cave paintings at Bhimbetka during the Old and Middle Stone Ages. Merhgarh, in Baluchistan, was where South Asian farming began between 11,000 and 3000 years ago. From 2500 BCE to 1900 BCE, the great Indian cities of Mohenjo Daro and Harappa provide us with much archaeological evidence. Eras of India: Vedic and post-Vedic, No Aryan invasion took place, but a nomadic group of Indo-European speakers migrated from Iran and Afghanistan, calling themselves Arya, or the noble. Over the past four millennia, Indo-Aryan culture has developed uniquely within India, blending the values and heritages of the Arya and indigenous peoples. In the Indo-European language family, the Rig Veda is the oldest text. Among the three Vedas and other complementary Vedic literature, it is a crucial text in Vedic Hinduism. We have today's vast agricultural infrastructure in north India due to the expansion of the Indo-Aryans from Punjab to the Ganga basin. Mahajanapadas (great states) were formed from the Vedic polity, which Magadha dominated. Northwest India was invaded by both the Persians and the Greeks later in this period. Ajivakas, Buddhists, and Jains objected to the caste system, animal sacrifices, brahman dominance, and the Vedas in Vedic Hinduism. The Great Empires lasted from about 300 BCE to c. AD 500. From Chandragupta Maurya's Arthashastra, an excellent manual of political economy, we can understand the principles of the Mauryan Empire, founded from Magadha in 321 BCE. With the help of many rock and pillar inscriptions, Ashoka humanized the empire and propagated Buddha's principles. The smaller Shaka, Kushan, and Satavahana kingdoms followed the Mauryan Empire. A flourishing agricultural industry and trade, both domestic and international, contributed significantly to Indian prosperity during this period. China and Rome dominated trade between India and China. According to the Samanta philosophy of tolerant neighborliness, the Gupta Empire followed a model of decentralized power. The Hindu-Buddhist-Jain civilization reached its peak of elitism under the Guptas. Classical Indian culture refers to that. Throughout history, Buddhism has remained popular but has evolved into Mahayana Buddhism, which emphasizes the Bodhisattva. Buddhism, Sanskrit literature, and mathematics flourished in this era, as at Ajanta. The feudal era lasted from 500 AD to 1200 AD (and beyond). Among the most prominent post-Gupta regional and feudal kingdoms were those of King Harsha, the early Chalukyas, and the Pallavas. The kings maintained their power through large land grants, feudatory power, and patronage systems. During the eleventh and twelfth centuries, the aggressive and iconoclastic Turco-Afghans quickly invaded India due to the inter-Indian wars waged by the Gurjara-Pratihara, Pala, and Rashtrakuta kingdoms. The deep south remained highly dynamic and Hindu under the Pallavas and Cholas. The Vedic and Puranic forms of Hinduism gradually replaced Buddhism in India, while the holy and puranic forms of Hinduism stayed. Muslim power, embodied in the slave dynasty of Qutb-ud-Din Aybak, entrenched itself in north India from 1206 onward, paving the way for Indo-Islamic culture to flourish.
An experiential guide to the spiritual path of the Holy Grail • Traces the evolution of the Holy Grail from the sacred vessel of the Celtic goddess to the Cup of Christ and how it represents the longing for the divine feminine • Provides exercises, meditations, and rituals to connect you with the powers of the Cauldron of Rebirth, the Chalice of Healing, the Sword of Light, and the Holy Grail • Explains how attaining the Grail brings full consciousness of the soul and Divine influence for the healing of self and others The primary myth of Western culture, the quest for the Holy Grail persists through the centuries like a recurring dream, embodying the longing for the divine feminine suppressed for more than two thousand years. The Holy Grail emerged not only as a symbol of the feminine but also as a symbol of the soul, for hidden within the sacred Grail legends lies an initiatory path that leads to the highest realms of consciousness and spiritual illumination. By working with the symbols of the Grail tradition we can gaze into our own hidden depths and heal the separation between masculine and feminine, Spirit and Matter, and Heaven and Earth. Mara Freeman traces the evolution of the Grail from the sacred vessel of the Celtic goddess to the Cup of Christ, revealing a spiritual path rooted in the mysteries of the Goddess, the Grail, and the Sword. She explains how the Sword has dominated over the Goddess and the Grail for far too long, leading to a spiritual wasteland as foretold in the Grail stories. She provides a practical workbook of exercises, visualizations, and magical rituals to restore the power of the divine feminine through spiritually transformative experiences with the Cauldron of Rebirth, the Chalice of Healing, the Sword of Light, and the Holy Grail itself. Drawing on folk traditions and medieval Arthurian romances as well as alchemy and the wisdom of the mystics of Glastonbury, Freeman reveals the ancient Celtic teachings of the Western Mystery tradition. She shows that attaining the Grail involves achieving full consciousness of the soul. Then, as a Grail-bearer, you can bring the light of the Grail into the world for the healing of self and others.
Eric Bain-Selbo argues that the study of religion-from philosophers to psychologists, and historians of religion to sociologists-has separated out the “ends” or goals of religion and thus created the conditions by which institutional religion is increasingly irrelevant in contemporary Western culture. There is ample evidence that institutional religion is in trouble, and little evidence that it will strengthen in the future, giving some reason to believe that we are in the process of seeing the end of religion. At the same time, various cultural practices have met in the past and continue to meet today certain fundamental human needs-needs that we might identify as religious that now are being fulfilled through what Bain-Selbo calls the “religion of culture.” The End(s) of Religion traces the way that the very study of religion has led to institutional religion being viewed as just one human institution that can address our particular “religious” needs rather than the sole institution to do so. In turn, ultimately we can begin to see how other institutions or forms of culture can function to serve these same needs or “ends.”
The Triumph of the Therapeutic by Philip Rieff Pdf
"Philip Rieff has become out most learned and provocative critic of psychoanalytic thinking and of the compelling mind and character of its first proponent. Rieff's Freud: The Mind of the Moralist remains the sharpest exegesis yet to be done on the moral and intellectual implications of Freud's work. It was a critical masterpiece, worthy of the man who inspired it; and it is now followed by a work that suffers not at all in comparison. No review can do justice to the richness of The Triumph of the Therapeutic."—Robert Coles, New York Times Book Review "A triumphantly successful exploration of certain key themes in cultural life. Rieff's incidental remarks are not only illuminating in themselves; they suggest whole new areas of inquiry."—Alasdair MacIntyre, Guardian
Seeking the Sacred with Psychoactive Substances by J. Harold Ellens Pdf
Can drugs be used intelligently and responsibly to expand human consciousness and heighten spirituality? This two-volume work presents objective scientific information and personal stories aiming to answer the question. The first of its kind, this intriguing two-volume set objectively reports on and assesses this modern psycho-social movement in world culture: the constructive medical use of entheogens and related mind-altering substances. Covering the use of substances such as ayahuasca, cannabis, LSD, peyote, and psilocybin, the work seeks to illuminate the topic in a scholarly and scientific fashion so as to lift the typical division between those who are supporters of research and exploration of entheogens and those who are strongly opposed to any such experimentation altogether. The volumes address the history and use of mind-altering drugs in medical research and religious practice in the endeavor to expand and heighten spirituality and the sense of the divine, providing unbiased coverage of the relevant arguments and controversies regarding the subject matter. Chapters include examinations of how psychoactive agents are used to achieve altered states in Judaism, Christianity, Islam, and Buddhism as well as in the rituals of shamanism and other less widely known faiths. This highly readable work will appeal to everyone from high school students to seasoned professors, in both the secular world and in devoted church groups and religious colleges.
Russian Foreign Policy in the Twenty-First Century and the Shadow of the Past by Robert Legvold Pdf
Because the turbulent trajectory of Russia's foreign policy since the collapse of the Soviet Union echoes previous moments of social and political transformation, history offers a special vantage point from which to judge the current course of events. In this book, a mix of leading historians and political scientists examines the foreign policy of contemporary Russia over four centuries of history. The authors explain the impact of empire and its loss, the interweaving of domestic and foreign impulses, long-standing approaches to national security, and the effect of globalization over time. Contributors focus on the underlying patterns that have marked Russian foreign policy and that persist today. These patterns are driven by the country's political makeup, geographical circumstances, economic strivings, unsettled position in the larger international setting, and, above all, its tortured effort to resolve issues of national identity. The argument here is not that the Russia of Putin and his successors must remain trapped by these historical patterns but that history allows for an assessment of how much or how little has changed in Russia's approach to the outside world and creates a foundation for identifying what must change if Russia is to evolve. A truly unique collection, this volume utilizes history to shed crucial light on Russia's complex, occasionally inscrutable relationship with the world. In so doing, it raises the broader issue of the relationship of history to the study of contemporary foreign policy and how these two enterprises might be better joined.
Russomania: Russian Culture and the Creation of British Modernism provides a new account of modernist literature's emergence in Britain. British writers played a central role in the dissemination of Russian literature and culture during the early twentieth century, and their writing was transformed by the encounter. This study restores the thick history of that moment, by analyzing networks of dissemination and reception to recover the role of neglected as well as canonical figures, and institutions as well as individuals. The dominant account of British modernism privileges a Francophile genealogy, but the turn-of-the century debate about the future of British writing was a triangular debate, a debate not only between French and English models, but between French, English, and Russian models. Francophile modernists associated Russian literature, especially the Tolstoyan novel, with an uncritical immersion in 'life' at the expense of a mastery of style, and while individual works might be admired, Russian literature as a whole was represented as a dangerous model for British writing. This supposed danger was closely bound up with the politics of the period, and this book investigates how Russian culture was deployed in the close relationships between writers, editors, and politicians who made up the early twentieth-century intellectual class—the British intelligentsia. Russomania argues that the most significant impact of Russian culture is not to be found in stylistic borrowings between canonical authors, but in the shaping of the major intellectual questions of the period: the relation between language and action, writer and audience, and the work of art and lived experience. The resulting account brings an occluded genealogy of early modernism to the fore, with a different arrangement of protagonists, different critical values, and stronger lines of connection to the realist experiments of the Victorian past, and the anti-formalism and revived romanticism of the 1930s and 1940s future.
Rene Guenon is a major figure for anyone who recognises a need to rediscover the spiritual roots from which Western society has become so comprehensively alienated. Immersing himself in the search for spiritual truth, he chose Islam as the vehicle for his spiritual life.