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The Splendor of Tefillin by Chanan Morrison,Abraham Isaac Kook Pdf
"Well written and concise. This book makes the mitzvah of Tefillin so much more meaningful. Highly recommended reading." --Robert Weiss What are tefillin? What is their deeper significance? How can we bind our hearts and souls to God, as we bind these these scrolls to our arms and heads?Nine insightful essays on the mitzvah of tefillin, based on the writings of Rabbi Abraham Isaac HaKohen Kook.
**WINNER of the 2018 Sami Rohr Prize for Jewish Literature and the 2018 Sophie Brody Medal for achievement in Jewish literature** **2018 Natan Book Award Finalist** **Finalist for the 2017 National Jewish Book Award in Women's Studies ** The Wall Street Journal: "There is humor and heartbreak in these pages...Ms. Kurshan immerses herself in the demands of daily Talmud study and allows the words of ancient scholars to transform the patterns of her own life." The Jewish Standard: “Brilliant, beautifully written, sensitive, original." The Jerusalem Post: "A beautiful and inspiring book. Both religious and secular readers will find themselves immensely moved by [Kurshan's] personal story.” American Jewish World: “So engrossing I hardly could put it down.” At the age of twenty-seven, alone in Jerusalem in the wake of a painful divorce,Ilana Kurshan joined the world’s largest book club, learning daf yomi, Hebrew for“daily page” of the Talmud, a book of rabbinic teachings spanning about six hundredyears. Her story is a tale of heartache and humor, of love and loss, of marriageand motherhood, and of learning to put one foot in front of the other by turningpage after page. Kurshan takes us on a deeply accessible and personal guided tourof the Talmud. For people of the book—both Jewish and non-Jewish—If All theSeas Were Ink is a celebration of learning, through literature, how to fall in loveonce again.
Jewish mysticism is quite popular by way of books, lectures, and classes to teach this esoteric subject. The student suddenly confronts a world with a unique language and great masters who use obscure language so that the concepts are confusing amidst the different schools of Kabalistic thought and traditions. Prior to 1700, all such teaching was done from master to student, with intentional obscurities so that the student today faces many challenges in comprehending this discipline. This review, quoting from original sources, is designed to provide a basic and foundational structure from which the student can appreciate both the 'why' of Kabbalism and the 'how' they got there. The premise is that God created our physical universe for a reason, and the revelations on Mount Sinai was deliberate. The Kabbalist understood the hidden from the apparent so that open texts was suddenly imbued with meaning never apparent from the text itself. The book review the major contributors to Kabbalah while reviewing the mystic concepts they contributed. Different schools of thought emerged over time so that different modalities of Kabbalah are present today. These reviews are based on Theoretical Kabbalah, so that intention (Kavanah) during prayer and even during mundane acts throughout the day are imbued with Kabbalistic intention. The book does not review Practical Kabbalah, where incantations, amulets, and similar acts are done to enhance positive energy. I do include the vignette of Rabbi Abraham Abulafia, a major proponent of this form of Kabbalah. In 1760, following the leadership and death of the Baal Shem Tov, the teaching of Kabbalah was opened to the lay public, setting aside the hidden curtain existing previously. Why the sudden change after thousands of years when this discipline was clandestine and not revealed openly? The answer lies with a mystic experience the Baal Shem Tov had with the Messiah who charged him with such open teaching before he would arrive. That charge is the central pivot upon which these teachings turn. The book's sections are divided into separate reviews to enable the student to review them more easily. The first section is on concepts; the second on personalities and the challenges they faced in their lives. It is common for great leaders not to dwell on their challenges in life, so it is especially important for posterity to be aware that their lives were often beset by great difficulties. Two vignettes review persons who were killed because of their beliefs. One was Rabbi Shlomo Molcho, a man who challenged both the reigning pope and secular emperor to accept their proper roles in life. In doing so, he was arrested and burned to death for his beliefs. When offered clemency if he reverted to the Christian faith, he refused, dying a martyr’s death. The other person who died in this horrific manner was a child of twelve years. Ines Esteban, whose family became conversos in Spain’s remote Extremadura. Hailed as a prophetess by the region’s conversos, she was arrested by the Inquisition, tortured and was burned at the stake in August 1500. The story of her leadership in the face of relentless religious persecution and her resolute refusal to become a Christian penitent is remarkable given her youth, her leadership and her individual role – she had no other to support her in this terrible time. She stood alone, without mentor or fellow mystic, though her father and stepmother fully supported her. I find it fitting and proper to dedicate this book to this remarkable young woman. Other Kabbalists through the ages also experienced great personal trials in life. Their collective leadership provides much detail to ponder their roles and teachings. It is hoped the student will have much opportunity to reflect on when studying this subject.
Aspects of Jewish Metarational Thought by Martin Sicker Pdf
Judaism has always had adherents that, driven by both awe and love of God, strove to penetrate the mystery of divine wisdom and grasp what the philosopher deemed to be beyond the reach of man's rational faculty, as well as to explore other mysteries that seem to leap out from the pages of Scripture. These metarational leaps of intellect and imagination generally fit into the categories of the exoteric and the esoteric, referring to teachings traditionally considered suitable for public instruction and those deemed inappropriate for such purpose. The exoteric includes those attempts at intellectually and spiritually bridging the gap between God and man, that one finds strewn throughout the pages of the classical literature of Judaism. The esoteric includes those speculations and practices that have been more or less systematized and formulated and presented as mystical doctrines, that have been characterized since the Middle Ages as Kabbalah. The opening chapters of Aspects of Jewish Metarational Thought consider the question of the relationship between finite man and the unknowable God, and how the divine-human communication essential to that relationship takes place. Other chapters consider the purpose behind human existence and the critical aspects of the biblical account of the creation, issues relating to the idea of a visionary ascent to the celestial realm, the influence of metarational considerations on normative Jewish religious practice, and the special attributes believed to inhere in the Hebrew language and the role that these have played in metarational biblical interpretation from antiquity to the present.
The Hebrew writer S. Y. Agnon won the Nobel prize in literature in 1966. Hundreds of literary studies and one Hebrew-language biography have been published about him. This is the first complete psychoanalytic biography in any language.
Kabbalah: The Splendor of Judaism applies Kabbalah to everyday life activities such as business, pleasure, and politics. David M. Wexelman shows readers that the meaning of success in life and the way to world peace are made possible by the wisdom in the Kabbalah.
Amulets, Talismans, and Magical Jewelry by Barbara Black Koltuv Pdf
The second commandment of the Old Testament forbids the making of idols to represent God. However, since human beings have always needed a direct and personal connection to the divine, a way is provided in Exodus when God says, "Make a sanctuary for me and I will come to dwell among you." God goes on to give instructions for building the Ark of the Covenant–the first tribal amulet, not yet personal but still representing the presence of God. From there, amulets, talismans, and magical jewelry evolved to provide a personal connection to God.Koltuv has collected bits of scripture describing amulets and talismans and features pictures of her extensive collection of these protective and magical treasures. It's all here: glass beads for protection against the evil eye; the mezuzah found on door frames; the hamsa, or upraised hand; engraved pendants and tiny boxes containing special prayers; Aron's breastplate; the prayer shawl and teffilin; henna hand and foot painting; and amulets from the Sepher Rezial. As visually fascinating as these objects are, how they came into use is even more so.Koltuv revives an awareness of how many of the objects we wear and carry with us without a second thought are actually magical bridges between heaven and earth.
סדור שמחת יהושע לשבת ויום טוב : נוסח ספרד by Menachem Davis Pdf
Descriptions don't do justice to this beautiful new Interlinear concept. So look at the sample page below. Read. Recite. Pray. Understand the words - and the flow. How much did you have to move you
It's easy to pray with meaning in Hebrew with the new interlinear format developed by ArtScroll to give you maximum comprehension with minimum effort. How can this new format help you? See for yourself! nbsp;Your eyes ne
Dr. Edward Hoffman, world-renowned thinker and writer in humanistic psychology, reveals how the Kabbalah exerted a profound influence on the establishment and growth of Western psychological thought. With a new introduction and updated bibliography, The Way of Splendor: The 25th Anniversary begins with an historical presentation of Kabalistic metaphysics and cosmology, then discusses the psychological dimensions of Kabbalah on such topics as dreams, meditation, sexuality, community, health and emotions.