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The Transformation of the New England Theology by Robert Clifton Whittemore Pdf
Here is the first detailed textual and critical study in more than half a century of the New England theology of Jonathan Edwards, his disciples Bellamy, Hopkins, Emmons, and Dwight, and their nineteenth-century successors Taylor, Park, and Harris. Largely forgotten today, their quest for a consistent and coherent Calvinism over a period of two centuries is nevertheless of transforming significance for contemporary Protestant thought. Complete with annotated bibliographies and appendices.
The New England Theology by Douglas A. Sweeney,Allen C. Guelzo Pdf
This collection draws together the key works of those who followed in Jonathan Edwards's theological footsteps, showing how one unique tradition shaped American theology in the eighteenth and nineteenth centuries.
A Genetic History of New England Theology (Routledge Revivals) by Frank Hugh Foster Pdf
First published in 1907, this text provides a scientific treatment of New England theology and American dogmatic history. Frank Hugh Foster analyses the eighteenth-century rise of the school of New England theology, which became the dominant school of thought in New England congregationalism and, as argued by Foster, a ‘world phenomenon’. The chapters arise from readings of the various distinguished views of such contemporaries as Jonathan Edwards, Joseph Bellamy and Samuel Hopkins, placing them within the historical and theological context in which they developed. A fascinating and detailed title, this reissue will be of value to students of theology and Church history with a particular interest in the development of American religious thought.
The New England Theology by Douglas A. Sweeney,Allen C. Guelzo Pdf
"This volume of rare sermons and documents makes an unprecedented contribution to our understanding of the 'New England Theology' as it emerged from Jonathan Edwards and continued through Edwards Amasa Park. The introduction, prepared by two seasoned Edwards scholars, represents an acute and thought-provoking analysis of the intellectual and rheological underpinnings of the New England Theology. A rich, absorbing, and always engaging collection, this volume will be of great interest to Edwards scholars and general readers alike." --Harry S. Stout, Yale University "One of the problems in studying American theology in the eighteenth and nineteenth century is that many of the sources are not easily available. The New England Theology is a marvelous anthology of central writings. Aficionados may quibble because some valuable material was left out, but this is a great collection. The introductions and editorial work of the editors are also helpful and fair minded." --Bruce Kucklick, University of Pennsylvania "This volume, collecting the major representative writings of the American disciples of Jonathan Edwards, is the first of its kind and long overdue. In the hands of Sweeney and Guelzo, the 'New Divinity' movement emerges here as a grand story, told in the medium of theology that both reflected and shaped the new republic." --Kenneth P. Minkema, Yale University "Although both historians and the general public have become increasingly fascinated by Jonathan Edwards, many know little about the thinkers who tried to carry on his legacy. Douglas Sweeney and Allen Guelzo should be commended for assembling a marvelous collection of writings." --Catherine A. Brekus, University of Chicago Divinity School "In these judicious selections accompanied by crisp and illuminating introductions, Sweeney and Guelzo ably identify the vitality and scope of the New England Theology. If you want to know something of the flavor and substance of America's first indigenous theology, this volume is the place to begin." --David W. Kling, University of Miami "This collection of the New England Theology's primary texts clearly reveals both the continuing presence of Edwardsean thought and the diversity of its expression in the century following Jonathan Edwards's death." --Ava Chamberlain, Wright State University
Nathaniel Taylor, New Haven Theology, and the Legacy of Jonathan Edwards by Douglas A. Sweeney Pdf
Nathaniel Taylor was arguably the most influential and the most frequently misrepresented American theologian of his generation. While he claimed to be an Edwardsian Calvinist, very few people believed him. This book attempts to understand how Taylor and his associates could have counted themselves Edwardsians. In the process, it explores what it meant to be an Edwardsian minister and intellectual in the 19th century.
Jonathan Edwards, Religious Tradition, and American Culture by Joseph A. Conforti Pdf
As the charismatic leader of the wave of religious revivals known as the Great Awakening, Jonathan Edwards (1703-58) is one of the most important figures in American religious history. However, by the end of the eighteenth century, his writings were gener
The Transformation of Theology, 1830-1890 by Charles D. Cashdollar Pdf
Charles Cashdollar reinterprets nineteenth-century British and American Protestant thought by identifying positivism as the central intellectual issue of the era. Positivism meant, at first, the ideas of the French thinker Auguste Comte; later in the century, the term indicated a more general opposition to supernatural religion. Cashdollar shows that contemporary thinkers recognized positivism, at each of these stages, as the most fundamental of the proliferating challenges to religious belief. He further reveals how the encounter with positivism altered Protestant orthodoxy--in both subtle and radical ways. Positivists denied that humans could know anything other than physical phenomena. Declaring many orthodox beliefs archaic, they proposed a new, ethically based vision of service to humanity. After portraying the dissemination of these positions among British and American Protestants, the author explains how each of several groups reacted. A few theologians rejected positivism outright, but many more responded by recasting their own beliefs. The implications of this story of change extend to such topics as Darwinism, Biblical criticism, the rise of the social sciences, theological liberalism and the Social Gospel, the beginnings of fundamentalism, and the twentieth-century debate about "creationism" and science. Originally published in 1989. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Adoniram Judson was not only a historic figurehead in the first wave of foreign missionaries from the United States and a hero in his own day, but his story still wins the admiration of Christians even today. Though numerous biographies have been written to retell his life story in every ensuing generation, until now no single volume has sought to comprehensively synthesize and analyze the features of his theology and spiritual life. His vision of spirituality and religion certainly contained degrees of classic evangelical piety, yet his spirituality was fundamentally rooted in and ruled by a mixture of asceticism and New Divinity theology. Judson's renowned fortitude emerged out of a peculiar missionary spirituality that was bibliocentric, ascetic, heavenly minded, and Christocentric. The center of Adoniram Judson's spirituality was a heavenly minded, self-denying submission to the sovereign will of God, motivated by an affectionate desire to please Christ through obedience to his final command revealed in the Scriptures. Unveiling the heart of his missionary spirituality, Judson himself asked, "What, then, is the prominent, all-constraining impulse that should urge us to make sacrifices in this cause?" And he answered thus: "A supreme desire to please him is the grand motive that should animate Christians in their missionary efforts."
In this revelatory account of the people who founded the New England colonies, historian David D. Hall compares the reforms they enacted with those attempted in England during the period of the English Revolution. Bringing with them a deep fear of arbitrary, unlimited authority, these settlers based their churches on the participation of laypeople and insisted on "consent" as a premise of all civil governance. Puritans also transformed civil and criminal law and the workings of courts with the intention of establishing equity. In this political and social history of the five New England colonies, Hall provides a masterful re-evaluation of the earliest moments of New England's history, revealing the colonists to be the most effective and daring reformers of their day.
Religious life in early America is often equated with the fire-and-brimstone Puritanism best embodied by the theology of Cotton Mather. Yet, by the nineteenth century, American theology had shifted dramatically away from the severe European traditions directly descended from the Protestant Reformation, of which Puritanism was in the United States the most influential. In its place arose a singularly American set of beliefs. In America's God, Mark Noll has written a biography of this new American ethos. In the 125 years preceding the outbreak of the Civil War, theology played an extraordinarily important role in American public and private life. Its evolution had a profound impact on America's self-definition. The changes taking place in American theology during this period were marked by heightened spiritual inwardness, a new confidence in individual reason, and an attentiveness to the economic and market realities of Western life. Vividly set in the social and political events of the age, America's God is replete with the figures who made up the early American intellectual landscape, from theologians such as Jonathan Edwards, Nathaniel W. Taylor, William Ellery Channing, and Charles Hodge and religiously inspired writers such as Harriet Beecher Stowe and Catherine Stowe to dominant political leaders of the day like Washington, Jefferson, and Lincoln. The contributions of these thinkers combined with the religious revival of the 1740s, colonial warfare with France, the consuming struggle for independence, and the rise of evangelical Protestantism to form a common intellectual coinage based on a rising republicanism and commonsense principles. As this Christian republicanism affirmed itself, it imbued in dedicated Christians a conviction that the Bible supported their beliefs over those of all others. Tragically, this sense of religious purpose set the stage for the Civil War, as the conviction of Christians both North and South that God was on their side served to deepen a schism that would soon rend the young nation asunder. Mark Noll has given us the definitive history of Christian theology in America from the time of Jonathan Edwards to the presidency of Abraham Lincoln. It is a story of a flexible and creative theological energy that over time forged a guiding national ideology the legacies of which remain with us to this day.
Law and Providence in Joseph Bellamy's New England by Mark R. Valeri Pdf
Bellamy was New England's consummate theologian of evangelical Calvinism. He conceived the New Divinity movement - based on innovations on Edwards's teachings - and from 1750 to 1775 enjoyed renown as a popular preacher, controversialist, leader of church affairs in New England, and influential teacher of other pastors. Set in the context of an emergent market economy, the war against France, and the politics of rebellion, Bellamy's story illuminates the relationship between religion and public issues in colonial New England, and shows how Calvinism spoke to the concerns of ordinary New Englanders during momentous transformations in America's religious, social, and political life.
Jonathan Edwards and the Catholic Vision of Salvation by Anri Morimoto Pdf
Jonathan Edwards (1703&–1758) has been acclaimed as the quintessential puritan of eighteenth-century America who defined not only what Puritanism was, but also what American Christianity would become. Anri Morimoto finds that Edwards's theology, once regarded as disarrayed, precarious, and dangerously unorthodox, is in fact consistent and integral to his general ontology and natural philosophy. By presenting Edwards's vision of salvation as a dynamic process of sharing God's excellence and holiness, Morimoto presents a new paradigm that is radically inclusive, yet theologically responsible. By discussing Edwards in relation to Roman Catholic traditions, Morimoto places him in the context of a broader Christian tradition rather than that of New England Puritanism. Morimoto argues that this view of salvation was not new to the Protestant tradition&—in fact, this view was present in Luther, Calvin, and much of the Reformed tradition&—but Edwards accented it more clearly and emphatically than anyone else. Morimoto concludes that one does not have to surrender or compromise one's theology to promote ecumenical harmony. This study will be of interest to scholars, teachers and students of theology and religion, church leaders and lay persons of all denominations, evangelical or liberal, and especially those interested in Edwards, Puritanism, and early American intellectual history.
Jonathan Edwards's Writings by Stephen J. Stein Pdf
"This book will take its place in libraries next to the finest works abou;this creative thinker." -- Religious Studies Review "... gives a fine sense of the present state and the future direction of Edwards studies... Recommended for upper-division undergraduate and graduate students." -- Choice "... this volume opens up new windows, not only on previously neglected texts of Jonathan Edwards, but on the larger cultural functions and effects of those texts." -- Journal of the History of the Behavioral Sciences Here is a compact survey of current Edwards scholarship. These essays present groundbreaking contemporary scholarship focusing on the writings of the 18th-century American philosopher and theologian Jonathan Edwards. They range widely across the Edwardsian canon, including his most prominent and important published texts -- Religious Affections and The Nature of True Virtue -- as well as unfamiliar treatises and sermons.