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This book originates from a thesis work whereby it is one of the first comprehensive study of Chi-Tsang`s treatment of The Two Truths in English. The work aims to build up a strong interest in readers, particularly, people in Western socities who are unfamiliar with Chinese tradition, culture and language. The topic is not only important in the theoritical approach but also critical to a practitioner to comprehend Chinese Buddhism for its ability to be a good reference work.
Foundations of Tʻien-Tʻai Philosophy by Paul Loren Swanson Pdf
A chronological account of the development of the Two-Truth theory which forms the foundation of T'ien T'ai philosophy, the teaching of the Threefold Truth, and includes an annotated translation of Chih-i's Fa hua hsuan i."...a "must" for all major libraries..." Choice"...a "must" for all Buddhist collections..." Religious Studies Review
The Problem of Two Truths in Buddhism and Vedānta by G.M.C. Sprung Pdf
It would be a bulky and intricate volume indeed that treated adequately of the problem of two truths in Buddhism and Vedanta: the present volume is slim and unpretentious. Not the less incisive, for that, it is hoped, but certainly neither systematic nor complete, and this in several senses. Not all schools of Buddhism are dealt with: Theravada, Indian Y ogacara, and the Logicians are missing among the Indian schools and there is no refer ence to Chinese and Japanese Buddhism. The Vedanta discussed is only Advaita (non-dualist), and that virtually limited to Sankara. Nor does the volume as a whole take up the problem of two truths thematically, though each paper raises the philosophical questions its author.thinks appropriate. The title 'The Problem of Two Truths in Buddhism and Vedanta' prom ises more than the book itself contains. The reason for this is given in the prefatory 'Note': each chapter is a paper read and discussed at a working conference. All the papers from the conference are here published, and no others. The book has thus the contours dictated by the availability of scholars at the time of the conference.
When someone seeks to understand Buddhism, where should that person start? With the meaning of taking refuge in the three jewels? With the four noble truths? The Dalai Lama, when asked this question, suggested that for many in the West today, understanding the two truths—conventional truth and ultimate truth—is the best place to start. When the Buddha awoke from the dream we still dream, he saw the ultimate reality of things just as they are. There are shifting appearances and conventions, the manners and traditions of the vast and diverse world; and then there is the mystery of the sheer reality of things. And yet we cannot find this reality anywhere else but right here. Each system of Buddhist philosophy has its own way of explaining exactly what these two truths are and how they relate to one another. In exploring these systems, we are looking over the shoulders of Buddhist thinkers as they grapple with a basic question: 'What is real?' This is not an idle intellectual exercise but a matter which cuts to the heart of our practice in life.
Dao Companion to Chinese Buddhist Philosophy by Youru Wang,Sandra A. Wawrytko Pdf
Too often Buddhism has been subjected to the Procrustean box of western thought, whereby it is stretched to fit fixed categories or had essential aspects lopped off to accommodate vastly different cultural norms and aims. After several generations of scholarly discussion in English-speaking communities, it is time to move to the next hermeneutical stage. Buddhist philosophy must be liberated from the confines of a quasi-religious stereotype and judged on its own merits. Hence this work will approach Chinese Buddhism as a philosophical tradition in its own right, not as an historical after-thought nor as an occasion for comparative discussions that assume the west alone sets the standards for or is the origin of philosophy and its methodologies. Viewed within their own context, Chinese Buddhist philosophers have much to contribute to a wide range of philosophical concerns, including metaphysics, epistemology, ethics, philosophy of language, philosophy of mind, and philosophy of religion, even though Western divisions of philosophy may not exhaust the rich contents of Chinese Buddhist philosophy. .
What are the foundational scriptures and major schools for Chinese Buddhists? What divinities do they worship? What festivals do they celebrate? These are some of the basic questions addressed in this book, the first introduction to Chinese Buddhism written expressly for students and those interested in an accessible yet authoritative overview of the subject based on current scholarship. After presenting the basic tenets of the Buddha’s teachings and the Chinese religious traditions, the book focuses on topics essential for understanding Chinese Buddhism: major scriptures, worship of buddhas and bodhisattvas, rituals and festivals, the monastic order, Buddhist schools such as Tiantai and Chan, Buddhism and gender, and current trends—notably humanistic Buddhism in Taiwan and the resurgence of Buddhism in post-Mao China. Each chapter ends with discussion questions and suggestions for further reading. A convenient glossary of common terms, titles, and names is included.
A Namgyal Monastery Institute Textbook & Studies in Indo-Tibetan Buddhism Series The persistent problem of Buddhist philosophy has been to find the middle way—an ontology sturdy enough to support a coherent ethical system that does not betray Buddha's original vision of no-self or emptiness (sunyata). Buddhist perspectives on ethics and emptiness center on the distinction between two truths—the conventional and the ultimate. Newland's work lays out the Madhyamika philosophy of two truths as seen through the eyes of Tibetan scholar-yogis of the Gelugpa order. Linking the classical Buddhist philosophy of Nagarjuna with the living tradition of monastic courtyard debate, the authors explain the two truths without resort to mysterious trans-rational paradoxes. Newland exposes their extraordinary efforts to clear away the sense of contradiction between emptiness and conventional reality and thus to build a Madhyamika system that is both ethically salutary and rationally coherent.
Author : Robert H. Sharf Publisher : University of Hawaii Press Page : 417 pages File Size : 51,6 Mb Release : 2005-11-30 Category : Religion ISBN : 9780824861940
Coming to Terms with Chinese Buddhism by Robert H. Sharf Pdf
The issue of sinification—the manner and extent to which Buddhism and Chinese culture were transformed through their mutual encounter and dialogue—has dominated the study of Chinese Buddhism for much of the past century. Robert Sharf opens this important and far-reaching book by raising a host of historical and hermeneutical problems with the encounter paradigm and the master narrative on which it is based. Coming to Terms with Chinese Buddhism is, among other things, an extended reflection on the theoretical foundations and conceptual categories that undergird the study of medieval Chinese Buddhism. Sharf draws his argument in part from a meticulous historical, philological, and philosophical analysis of the Treasure Store Treatise (Pao-tsang lun), an eighth-century Buddho-Taoist work apocryphally attributed to the fifth-century master Seng-chao (374–414). In the process of coming to terms with this recondite text, Sharf ventures into all manner of subjects bearing on our understanding of medieval Chinese Buddhism, from the evolution of T’ang "gentry Taoism" to the pivotal role of image veneration and the problematic status of Chinese Tantra. The volume includes a complete annotated translation of the Treasure Store Treatise, accompanied by the detailed exegesis of dozens of key terms and concepts.
The Two Truths in Indian Buddhism by Sonam Thakchoe Pdf
An insightful and illuminating survey of key insights into one of the most foundational and profound topics in Buddhist thought. In this clear and exemplary approach to one of the core philosophical subjects of the Buddhist tradition, Sonam Thakchoe guides readers through the range of Indian Buddhist philosophical schools and how each approaches the two truths: ultimate truth and conventional truth. In this presentation of philosophical systems, the detailed argumentations and analyses of each school’s approach to the two truths are presented to weave together the unique contributions each school brings to supporting and strengthening a Buddhist practitioner’s understanding of reality. The insights of the great scholars of Indian Buddhist history—such as Vasubandhu, Bhavaviveka, Kamalashila, Dharmakirti, Nagarjuna, and Chandrakirti—are illuminated in this volume, with profound implications for the practice and views of modern practitioners and scholars. The Vaibhashika, Sautrantika, Yogachara, and Madhyamaka schools provide a framework for a continuum of philosophical debate that is far more interrelated, and internally complex, than one may presume. Yet we see how the schools build upon the findings of one another, leading from a belief in the realism of external phenomena to the relinquishment of any commitment to realism of either external or internal realities. This fascinating movement through philosophical approaches leads us to see how the conventional and ultimate—dependent arising and emptiness—are twin aspects of a single reality.
