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The Underlying Religion by Martin Lings,Clinton Minnaar Pdf
This is an anthology of 25 essays by the leading exponents of the perennialist school of comparative religious thought. It aims to be the most accessible introduction yet to the perspective of the Perennial Philosophy.
In one of his most significant pieces of non-fiction, the mind behind Brave New World presents a thorough and articulate comparison of different forms of mysticism. Written for an audience presumed to be primarily familiar with Christianity, The Perennial Philosophy aims to extract greater theological truths from the common threads found across religions, and to explore how they can be used to judge mankind (and how it often fails to meet the standards set). It primarily consists of quotations taken from famous figures within each tradition, with short connecting passages written by Huxley. Random House of Canada is proud to bring you classic works of literature in ebook form, with the highest quality production values. Find more today and rediscover books you never knew you loved.
Financing American Religion by Mark Chaves,Sharon L. Miller Pdf
Brings together short essays that emerged from an evaluation of the Lilly Endowment Inc.'s Financing American Religion initiative. Nineteen chapters (some previously published in well known works and others only in difficult-to-find pamphlets) explore who gives, how much, and why. They investigate how money moves and how it affects religious organizational behavior as well as how attitudes toward money have altered over time. Topics include individual giving as well as congregations and religious organizations and their resources. Annotation copyrighted by Book News, Inc., Portland, OR
Drawing on a wealth of new evidence, pioneering research psychologist David DeSteno shows why religious practices and rituals are so beneficial to those who follow them—and to anyone, regardless of their faith (or lack thereof). Scientists are beginning to discover what believers have known for a long time: the rewards that a religious life can provide. For millennia, people have turned to priests, rabbis, imams, shamans, and others to help them deal with issues of grief and loss, birth and death, morality and meaning. In this absorbing work, DeSteno reveals how numerous religious practices from around the world improve emotional and physical well-being. With empathy and rigor, DeSteno chronicles religious rites and traditions from cradle to grave. He explains how the Japanese rituals surrounding childbirth help strengthen parental bonds with children. He describes how the Apache Sunrise Ceremony makes teenage girls better able to face the rigors of womanhood. He shows how Buddhist meditation reduces hostility and increases compassion. He demonstrates how the Jewish practice of sitting shiva comforts the bereaved. And much more. DeSteno details how belief itself enhances physical and mental health. But you don’t need to be religious to benefit from the trove of wisdom that religion has to offer. Many items in religion’s “toolbox” can help the body and mind whether or not one believes. How God Works offers advice on how to incorporate many of these practices to help all of us live more meaningful, successful, and satisfying lives.
Why are there religious beliefs in all cultures? Do they have features in common and why does religion persist in the face of science? Pascal Boyer shows how experimental findings in cognitive science, evolutionary biology and cultural anthropology are now providing precise answers to these general questions, and providing, for the first time, real answers to the question: Why do we believe?
Foucault and Religion is the first major study of Michel Foucault in relation and response to Religion. Jeremy Carrette offers us a challenging new look at Foucault's work and addresses a religious dimension that has previously been neglected. We see that prior to Foucault's infamous unpublished volume in the 'History of Sexuality', on the theme of Christianity, there is a complex religious sub-text which anticipates this final unseen work. Jeremy Carrette argues that Foucault offers a twofold critique of Christianity by bringing the body and sexuality into religious practice and exploring a political spirituality of the self. He shows us that Foucault's creation of a body theology through the death of God, reveals how religious beliefs reflect the sexual body, questions the notion of a mystical archaeology and exposes the political technology of confession. Anyone interested in understanding Foucault's thought in a new light will find this book a truly fascinating read.
The Transformation of American Religion by Amanda Porterfield Pdf
As recently as a few decades ago, most people would have described America as a predominantly Protestant nation. Today, we are home to a colorful mix of religious faiths and practices, from a resurgent Catholic Church and a rapidly growing Islam to all forms of Buddhism and many other non-Christian religions. How did this startling transformation take place? A great many factors contributed to this transformation, writes Amanda Porterfield in this engaging look at religion in contemporary America. Religious activism, disillusionment with American culture stemming from the Vietnam war, the influx of Buddhist ideas, a heightened consciousness of gender, and the vastly broadened awareness of non-Christian religions arising from the growth of religious studies programs--all have served to undermine Protestant hegemony in the United States. But the single most important factor, says Porterfield, was the very success of Protestant ways of thinking: emphasis on the individual's relationship with God, tension between spiritual life and religious institutions, egalitarian ideas about spiritual life, and belief in the practical benefits of spirituality. Distrust of religious institutions, for instance, helped fuel a religious counterculture--the tendency to define spiritual truth against the dangers or inadequacies of the surrounding culture--and Protestantism's pragmatic view of spirituality played into the tendency to see the main function of religion as therapeutic. For anyone interested in how and why the American religious landscape has been so dramatically altered in the last forty years, The Transformation of Religion in America offers a coherent and persuasive analysis.
Sociological Theory and the Question of Religion by Andrew McKinnon,Marta Trzebiatowska Pdf
Religion lies near the heart of the classical sociological tradition, yet it no longer occupies the same place within the contemporary sociological enterprise. This relative absence has left sociology under-prepared for thinking about religion’s continuing importance in new issues, movements, and events in the twenty-first century. This book seeks to address this lacunae by offering a variety of theoretical perspectives on the study of religion that bridge the gap between mainstream concerns of sociologists and the sociology of religion. Following an assessment of the current state of the field, the authors develop an emerging critical perspective within the sociology of religion with particular focus on the importance of historical background. Re-assessing the themes of aesthetics, listening and different degrees of spiritual self-discipline, the authors draw on ethnographic studies of religious involvement in Norway and the UK. They highlight the importance of power in the sociology of religion with help from Pierre Bourdieu, Marx and Critical Discourse Analysis. This book points to emerging currents in the field and offers a productive and lively way forward, not just for sociological theory of religion, but for the sociology of religion more generally.
Religion, Pacifism, and Nonviolence by James Kellenberger Pdf
This book is about religion, pacifism, and the nonviolence that informs pacifism in its most coherent form. Pacifism is one religious approach to war and violence. Another is embodied in just war theories, and both pacifism and just war thinking are critically examined. Although moral support for pacifism is presented, a main focus of the book is on religious support for pacifism, found in various religious traditions. A crucial distinction for pacifism is that between force and violence. Pacifism informed by nonviolence excludes violence, but, the book argues, allows forms of force. Peacekeeping is an activity that on the face of it seems compatible with pacifism, and several different forms of peacekeeping are examined. The implications of nonviolence for the treatment of nonhuman animals are also examined. Two models for attaining the conditions required for a world without war have been proposed. Both are treated and one, the model of a biological human family, is developed. The book concludes with reflections on the role of pacifism in each of five possible futurescapes.
Sigmund Freud had broad ambitions about what psychoanalysis could add to human thought. But Freutfs own writings have rarely been assessed within the perspective of political philosophy. Political theorists will find in the school Freud established a rich storehouse of ideas. For us to link up with what Freud was saying means to join in the great conversation about what the ends of the just society should be, as well as what a fully developed person might be like. Written more than twenty years ago, the central interpretive theses found in "Freud: Political and Social Thought "still ring true. In his new introduction to this classic text, Paul Roazen contends that today, from the point of view of intellectual history, Freud looms as a subject in an even larger way than he did back in the 1960s. His thinking has impinged, for good or ill, on how we think about character and the nature of human impulses. Privacy itself has been affected, so much so that political candidates now feel free to use intimate material from private life for manipulative public purposes. Yet after all this time political scientists remain reluctant to entertain the need to explore the psychological dimension of all political events. Without reducing politics to psychoanalysis, or inflating psychological categories to embrace all of politics, Roazen provides an introductory look at the field of psychoanalysis. By bringing together the different disciplines of psychology and politics he breaks through parochialism. Roazen is no advocate for psychoanalysis, but believes that analysts have as much to learn from social science as the other way around. This volume is proof that at its best political theory has to be inherently interdisciplinary. As such, this volume will be of interest to intellectual historians, psychoanalysts, and political theorists.
