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Martin connects what Erik Rush calls "negrophilia" to an inversion of aesthetic sensibility that transformed Western culture over the past two centuries. His connecting of trends in fine painting, sculpture, literature, music, opera, drama, religion, even cinema, to U.S. race relations is spellbinding. 188 pp.
The Scientific Spirit of American Humanism by Stephen P. Weldon Pdf
Significantly, the book shows why special attention to American liberal religiosity remains critical to a clear understanding of the scientific spirit in American culture.
Humanism and Creativity in the Renaissance by Anonim Pdf
This collection of original essays, gathered in honor of distinguished historian Ronald G. Witt, explores a range of issues of interest to scholars of Renaissance and Early Modern Europe. Contributors include Robert Black, Melissa Bullard, Anthony D'Elia, Anthony Grafton, Paul Grendler, James Hankins, John Headley, John Monfasani, and Louise Rice.
Born out of a love of language, text, classical learning, art, philosophy and philology, the Christian Humanist project lasted beyond the turmoil of sixteenth-century Europe to survive in a new form in post-Reformation thought. Jonathan Arnold here explores the finest intellects of late-Renaissance Europe, providing an essential guide to the most important scholars, priests, theologians and philosophers of the period, now collectively known as the Christian Humanists. "The Great Humanists" provides an invaluable context to the philosophical, political and spiritual state of Europe on the eve of the Reformation through inter-related biographical sketches of Erasmus, Thomas More, Marsilio Ficino, Petrarch, Johann Reuchlin, Jacques Lefevre d'Etaples and many others. The legacy of these thinkers is still relevant and widely-studied today, and this book will make invaluable reading for scholars and students of philosophy and early-modern European history.
The Confessionalization of Humanism in Reformation Germany by Erika Rummel Pdf
This book deals with the impact of the Reformation debate in Germany on the most prominent intellectual movement of the time: humanism. Although it is true that humanism influenced the course of the Reformation, says Erika Rummel, the dynamics of the relationship are better described by saying that humanism was co-opted, perhaps even exploited, in the religious debate.
Christian Humanism and the Puritan Social Order by Margo Todd Pdf
The author contends that the traditional views of puritan social thought have done a great injustice to the intellectual history of the 16th-century. Margo Todd reveals the puritans to be the heirs to a complex intellectual legacy.
The Oxford Handbook of Humanism by Anthony B. Pinn Pdf
While humanist sensibilities have played a formative role in the advancement of our species, critical attention to humanism as a field of study is a more recent development. As a system of thought that values human needs and experiences over supernatural concerns, humanism has gained greater attention amid the rapidly shifting demographics of religious communities, especially in Europe and North America. This outlook on the world has taken on global dimensions as well, with activists, artists, and thinkers forming a humanistic response not only to traditional religion, but to the pressing social and political issues of the 21st century. With in-depth, scholarly chapters, The Oxford Handbook of Humanism aims to cover the subject by analyzing its history, its philosophical development, its influence on culture, and its engagement with social and political issues. In order to expand the field beyond more Western-focused works, the Handook discusses humanism as a worldwide phenomenon, with regional surveys that explore how the concept has developed in particular contexts. The Handbook also approaches humanism as both an opponent to traditional religion as well as a philosophy that some religions have explicitly adopted. By both synthesizing the field, and discussing how it continues to grow and develop, the Handbook promises to be a landmark volume, relevant to both humanism and the rapidly changing religious landscape.
This book is a novel attempt to understand humanism as a socially meaningful cultural idiom in late Renaissance East Central Europe. Through an exploration of geographical regions that are relatively little known to an English reading public, it argues that late sixteenth-century East Central Europe was culturally thriving and intellectually open in the period between Copernicus and Galileo. Humanism was a dominant cluster of shared intellectual practices and cultural values that brought a number of concrete benefits both to the social-climber intellectual and to the social elite. Two exemplary case studies illustrate this thesis in substantive detail, and highlight the ambivalences and difficulties court humanists routinely faced. The protagonists Johannes Sambucus and Andreas Dudith, both born in the Kingdom of Hungary, were two of the major humanists of the Habsburg court, central figures in cosmopolitan networks of men of learning and characteristic representatives of an Erasmian spirit that was struggling for survival in the face of confessionalisation. Through an analysis of their careers at court and a presentation of their self-fashioning as savants and courtiers, the book explores the social and political significance of their humanist learning and intellectual strategies.
The Devil and Secular Humanism by Howard Radest Pdf
There is currently much confusion about the nature of humanism and a good deal of interest in its point of view. As the object of attack and suspicion by fundamentalists, conservatives, and traditional religionists, Howard B. Radest believes that humanism deserves a clear and responsible treatment. He accomplishes this in this book by clarifying the nature of humanism in historical and current thought. The Enlightenment, Radest states, gave birth to a number of humanist values that are still being worked out in today's societies. He reconstructs how humanist values have been considered dangerous by those who fear a change in the status quo. Humanism, Radest maintains, is the true descendant of the age of reason and freedom. In this unique volume, humanism is viewed as being misunderstood by both traditionalists and the humanists themselves. Radest does not wish to disparage traditional beliefs, but he emphasizes that humanism is a legitimate philosophical, ideological, and religious alternative--a party to the current struggle for a postmodern life philosophy. The Devil and Secular Humanism examines humanism in a more comprehensive way than most current literature, and it includes an assessment of the prospects for humanism in the years ahead. It will be of great use to a literate, but nontechnical, audience who are engaged in philosophy, religion, law, and politics.
The Battle for the American Mind by Carl J. Richard Pdf
The Battle for the American Mind brings together religion, politics, economics, science, and literature to present a compelling history of the American people. In this brief and entertaining book, noted historian Carl J. Richard argues that there have been three worldviews that have dominated American thought--theism, humanism, and skepticism. Theists put their faith in God, humanists in man, and skeptics have faith in neither god nor man. Each worldview has had an epoch of domination, leading to the present "Age of Confusion" where theists, humanists, and skeptics battle one another for control of American hearts and minds. By clearly explaining what Americans believed, exploring why they did so, and showing how that impacted the nation's development, Carl J. Richard presents a unique portrait of the United States--past and present.
The Radical Humanism of Erich Fromm by K. Durkin Pdf
This book, shortlisted for the British Sociological Association's Philip Abrams Memorial Prize (2015), argues that Fromm is a vital and largely overlooked contribution to twentieth-century intellectual history, and one who offers a refreshingly reconfigured form of humanism that is capable of reintegrating explicitly humanist analytical categories and schemas back into social theoretical (and scientific) considerations.
In this thoughtful and engaging book, Joseph M. Levine reveals how Renaissance humanists and their neoclassical progeny transformed the ways that the English practices history and viewed the past. Between 1500 and 1800, many of the methods of modern historiography were first introduced into England, where they developed under the influence of classical philology and the study of antiquities. English scholars gradually differentiated past from present and successfully detected and recovered the ancient Roman, Saxon, Celtic, and Norman cultures. A first attempt was also made to distinguish historical fact from fiction, and such legends as the Trojan origins of Britain and the Donation of Constantine were rejected. Levine sets the scene for these developments with an examination of the historical outlook of William Caxton at the end of the Middle Ages; he concludes with an essay on Edward Gibbon, whose work three centuries later, he argues, summarizes the whole achievement of early modern historiography. Along the way, Levine investigates such topics as the transformation the antiquarian enterprise into modern archaeology, the quarrel between the ancients and the moderns, the Gothic revival, and the influence of humanism on Francis Bacon and the new philosophy.
