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Tibet's Ancient Religion, Bön by Christoph Baumer Pdf
This illustrated appraisal of the role of the Bon religion in Tibetan culture identifies elements of secular and non-secular Tibetan society that arguably pre-date the influx of Buddhism. It takes the reader to the monasteries and sacred sites of Bon and reveals its influences on Tibet. This is an illustrated, fresh appraisal of the role of the Bon religion in Tibetan culture which sets out to identify those elements of both secular and non-secular Tibetan society that arguably pre-date the influx of Buddhism. In order to fully understand Tibetan culture, the book takes the
Tibet's Ancient Religion, Bön by Christoph Baumer Pdf
Tibet, the highland beyond the Himalayas, seems permeated with an atmosphere of living spirituality. Here in ancient times the religion of B�n was widespread, marked by shamanistic practices and a pronounced cult of the dead. Until well into the eighth century, B�n was the dominant religion and culture on the roof of the world; it is in essence the belief system of ancient Tibet. From the second half of the eighth century onward, B�n was superseded by Buddhism, which had traveled north from India, and the two religions came to influence each other in both doctrine and ritual. In spite of the eventual dominance of Buddhism through its position as the state religion, however, a reformed B�n school has been able to assert itself down to the present. Its tradition continues to remain alive in a few monasteries as well as in visible signs of Tibetan popular religion, including prayer flags and spirit traps, temple and mountain circumambulations, death and marriage rites, oracle techniques, and countless religious rituals. In fact, it may be reasonably asserted that Tibetan culture cannot be completely understood without a knowledge of B�n practices. This book takes the reader to secluded monasteries and sacred sites of the B�n religious community. With its thoroughly informed text and more than 200 photographs of B�n monasteries, lamas, and sacred sites, most undocumented until now, this volume introduces the myths and culture of ancient Tibet. The preface, written by the spiritual head of all B�npo, confers additional authority on the work, while its notes, maps, index, and an extensive bibliography make it essential reading for anyone with an interest in Tibet or eastern religions.
Bon - the Magic Word by Samten Gyaltsen Karmay,Jeff Watt Pdf
"Accepting everything, refusing nothing through the centuries, it is the one all-embracing form of Tibetan religion," as leading Tibetan scholar David L. Snellgrove once said of Bon. This book, the first of its kind to be dedicated solely to the art of Bon religion and culture, which to this day has been overshadowed by its Buddhist counterpart, aims to explore and reveal the many hidden treasures of this so far overlooked religion. Engaging with the great scholars of the field, in particular the revered Samten G. Karmay, the reader is invited to delve into the depths of this wonderful culture. Jeff Watt, curator of the Rubin Museum of Art, enlightens the reader by differentiating between Bon and Buddhist art, which it are so often confused. The other contributors look at specific topics within Bon, including its paintings, sacred geography and its founding and therefore set the beautiful art and artifacts within their context. The purpose of this book is to inspire, and in the process to enable the reader to appreciate the beauty of Bon art while simultaneously gaining an understanding of the ethos of Bon, from the time of its founding through to the more than one million practicing Bonpo of today.
The Treasury of Good Sayings by Bkra-śis-rgyal-mtshan (Śar-rdza) Pdf
The Legs bshad mdzod, which is here edited and translated into English for the first time, is a history of Tibetan religion known as Bon. It gives a full account of this ancient religion, its origins and development, its struggles against the later imported Buddhism, and its fight for survival in spite of persecution and even abolition on two occasions. the reassembly of the scriptures dispersed at these times is major object of attention. In his introduction the editor makes an assessment of the historical value of the work and considers the extent of its reliability and factual accuracy. He has also, here and in the footnotes to the translation, indicated its sources which are extremely numerous and varied. The transliteration of the Tibetan text is followed by two indices of names and a short glossary of rare terms.
This book, first published in 1961, examines the old Tibetan Bon religion, the development of Buddhism in India and Tibet, and covers the religious struggles of the eighth and ninth centuries. It also describes the rise of the Lamaist sects and the priest state of the Dalai Lamas, and taken as a whole is a study of the development of the character of Tibet itself.
The Bon religion claims to be the original and authentic religion of the Tibetan people, and to have been firmly established in the Land of Snows long before Buddhism was introduced in the seventh century AD. Although its adherents were gradually reduced to a minority, Bon has nevertheless continued to flourish in many areas up to the present day in Tibet, especially in the eastern and north-eastern regions where a reconstruction and renaissance is taking place, as well as within the Bon community in exile in India. The iconography of the Bon religion is presented through a series of thangkas, miniatures and bronzes from public and private collections in the West, as well as from communities within Tibet and in exile. With a few exceptions they are hitherto unpublished and date from the late fourteenth to mid-twentieth centuries. The peaceful, tutelary, protector and local deities as well as the Bon siddhas, lamas and dakinis are identified and fully described by means of excerpts from ritual or biographical texts which are translated here for the first time.
'No, but we are different. Tonpa Sherab treated men and women in the same way, he passed on his teachings to both men and women and that is why we nuns are on equal footing with the monks, quite unlike the Buddhists.' The Bön religion is often seen as a part of the Tibetan Buddhism but its bond is actually far more complex and has its own origin in the history of Tibet. The role of women worshipping in Bön and Tibetan Buddhism, is quite different. And although there are studies on Buddhist nuns, there is hardly any research available on nuns in the Bön tradition. This pioneering study vividly portrays the nuns of the Redna Menling monastery in Dolanji (India), the headquarters of the Bön religion, in exile. It focuses on the developments of the Bön in exile, the specific context in which Bön nuns live and how the monastic tradition takes shape. It provides interesting insights into the monastic community in exile, the historic context of the Bön religion as well as the personal motives to become a nun.
Flight of the Bön Monks by Harvey Rice,Jackie Cole Pdf
An inside account of the Chinese invasion of Tibet told through the voices of three persecuted monks • Shares the true story of three monks’ heroic escape from occupied Tibet and the subsequent rebirth of the Bön religion in exile • Introduces Bön, Tibet’s oldest religion, and a traditional way of life extinguished by foreign occupation • Reveals details of the 1950 Chinese invasion of Tibet and the exodus of thousands of Tibetans to neighboring countries Providing an inside view into the Chinese occupation of Tibet and the tenets of Bön, one of the world’s oldest but least known religions, this book chronicles the true story of three Bön monks who heroically escaped occupied Tibet and went on to rebuild their culture through incredible resilience, determination, and passion. After taking his vows to become a Bön monk and completing a pilgrimage around 22,000-foot Mt. Kailash, the holiest mountain in Tibet, Tenzin Namdak envisions a life of quiet contemplation at Menri, Bön’s mother monastery. Instead, he finds himself fleeing for his life across the highest and most difficult terrain on the planet. After being joined by a CIA-backed warlord, Tenzin’s escape party is ambushed and he is severely wounded. Narrowly escaping execution by Chinese soldiers, the dying Tenzin is taken to a concentration camp, where he is afforded special consideration because of his status as a monk. He overcomes his nearly fatal wound and makes an arduous escape from Tibet over the daunting Himalayas. The other monks, life-long friends Samten Karmay and Sangye Tenzin, witness Tibet’s capital explode in a violent insurrection against Chinese rule. Escaping to Nepal, they worry about the survival of the Bön religion and begin collecting scattered works of Bön scripture. A chance meeting with British scholar David Snellgrove brings the three monks together again and dramatically changes their lives. Snellgrove invites Sangye, Samten, and Tenzin to spend three years in London on a Rockefeller Foundation grant. There, they hone their English and forge influential relationships, enabling Tenzin to answer the pleas for help from the Bön community by founding a settlement in exile in India. Sangye is chosen as the 33rd Menri Trizen, Bön’s highest office, and together the three monks help rebuild the nearly extinct Bön religion. Aside from the escape of the Dalai Lama, no other Tibetan escape has been so consequential for so many.
Bon, the Magic Word by Samten G. Karrmay,Jeff Watt Pdf
Accepting everything, refusing nothing through the centuries, it is the one all-embracing form of Tibetan religion, as leading Tibetan scholar David L. Snellgrove once said of Bon. This book, the first of its kind to be dedicated solely to the art of Bon religion and culture, which to this day has been overshadowed by its Buddhist counterpart, aims to explore and reveal the many hidden treasures of this so far overlooked religion. Engaging with the great scholars of the field, in particular the revered Samten G. Karmay, the reader is invited to delve into the depths of this wonderful culture. Jeff Watt, curator of the Rubin Museum of Art, enlightens the reader by differentiating between Bon and Buddhist art, which it are so often confused. The other contributors look at specific topics within Bon, including its paintings, sacred geography and its founding and therefore set the beautiful art and artifacts within their context. The purpose of this book is to inspire, and in the process to enable the reader to appreciate the beauty of Bon art while simultaneously gaining an understanding of the ethos of Bon, from the time of its founding through to the more than one million practicing Bonpo of today.
The subject for this study, the Tibetan “treasure revealer” Gshen-chen Klu-dga’, is a crucial figure in the development of Bon as an organised religion after the eleventh century. Here for the first time he is situated in the context of what was happening in Buddhism at the time. By scrutinizing his life and gter-ma (“treasures”), that were to be of much controversy in later ages, Dan Martin sheds light on the mechanism of Tibetan polemical tradition and the ways in which sectarianism accords itself legitimacy by resurrecting ancient arguments in a subtly distorted manner. The exhaustive annotated bibliography of previous works about Bon, forming the second part of the work, can rightly be seen as a legacy of Gshen-chen. Both parts taken together make this an indispensable guide to any student of Bon.
