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You can’t afford to live casually, haphazardly. No matter your age, you were born into a plethora of expectations of what it means to be a woman. How easily we assume impoverished views of womanhood as we hoist beauty and desirability above the more enduring traits of self-possession and dignity. We tend to live as divided and distracted selves, allowing our bodies and minds to drift to opposite poles while swapping our pursuit of God for tamer, lesser loves. This collection of essays is more than a call to modesty or chastity. It is a thoughtful provocation to speak well, read often, make choices that reflect the character of God, and even to establish a theology of play or leisure. Being intentional with your choices, cultivating your intellect, and taking seriously your voice determines not only what kind of person you are, but also what kind of woman you will be. “[Unseduced and Unshaken] raises the bar for young Christian women...It’s a call for all Christian women to examine their personal faith presuppositions, deliberately choose a life of Biblical ‘dignity,’ and to not be frightened to allow ‘theology to inform our choices.’” Just Between Us, Summer 2013 issue
Unseduced and Unshaken SAMPLER by Rosalie De Rosset Pdf
Enjoy these SAMPLE pages from Unseduced and Unshaken- Our lives press on at a breakneck pace. So much so that it becomes difficult to even react well-never mind proactively seeking out responsible, conscious choices. Unseduced and Unshaken is that rare resource with a collective eye on the past and a keen grasp of where we need to go. Written for this next generation of Christian women-who are now making so many critical life-choices-these words deal truthfully on today's shaky ground of personal responsibility. Understanding life with a God-centered point-of-view includes thinking carefully about what we women do with our education, our spiritual existence, our leisure, and the importance we place on our intellect, and our bodies. Our choices are physical, emotional, intellectual, and spiritual. We must think wisely about them. We must remain unseduced and unshaken.
Women everywhere are looking for purpose and significance in a world that exudes pressure to conform at every turn. In Brave Women, Bold Moves, Cathie Ostapchuk explores the question, “Where did bravery ever get you?” by digging deep into the stories of brave women living in Biblical times along with stunning snippets from women in today’s culture and her own real life experiences. This is a rallying cry to all women, in any season, to choose courage over conformity.
Life-Changing Bible Verses Every Woman Should Know by Rebecca Lutzer Pdf
Is it time for you to stretch your spiritual muscles? These encouraging Bible verses from the Old and New Testaments will help you strengthen your devotional life. Each short chapter focuses on several inspirational Bible verses on specific topics and provides timely explanations and applications. Use these readings to guide your Bible memorization or simply to experience God’s personal touch as He uses His Word to... encourage, heal, and nourish you sustain you in difficult times and comfort you in sorrow instruct you, bringing you wisdom and discernment keep you from sin and protect you from evil provide stability in your ever-changing world As you immerse yourself in these encouraging Bible verses, your desire to read, understand, and memorize God’s Word will grow. As a result, you’ll clarify what you believe and be able to speak the truth in love and bring hope to others around you.
The Loyalists of America and Their Times From 1620-1816 (Complete) by Egerton Ryerson Pdf
In proceeding to trace the development and characteristics of Puritanism in an English colony, I beg to remark that I write, not as an Englishman, but as a Canadian colonist by birth and life-long residence, and as an early and constant advocate of those equal rights, civil and religious, and that system of government in the enjoyment of which Canada is conspicuous. In tracing the origin and development of those views and feelings which culminated in the American Revolution, in the separation of thirteen colonies from Great Britain, it is necessary to notice the early settlement and progress of those New England colonies in which the seeds of that revolution were first sown and grew to maturity. The colonies of New England resulted from two distinct emigrations of English Puritans; two classes of Puritans; two distinct governments for more than sixty years. The one class of these emigrants were called “Pilgrim Fathers,” having first fled from England to Holland, and thence emigrated to New England in 1620, in the Mayflower, and called their place of settlement “New Plymouth,” where they elected seven Governors in succession, and existed under a self-constituted government for seventy years. The other class were called “Puritan Fathers;” the first instalment of their emigration took place in 1629, under Endicot; they were known as the Massachusetts Bay Company, and their final capital was Boston, which afterwards became the capital of the Province and of the State. The characteristics of the separate and independent government of these two classes of Puritans were widely different. The one was tolerant and non-persecuting, and loyal to the King during the whole period of its seventy years’ existence; the other was an intolerant persecutor of all religionists who did not adopt its worship, and disloyal from the beginning to the Government from which it held its Charter. It is essential to my purpose to compare and contrast the proceedings of these two governments in relation to religious liberty and loyalty. I will first give a short account of the origin and government of the “Pilgrim Fathers” of New Plymouth, and then the government of the “Puritan Fathers” of Massachusetts Bay. In the later years of Queen Elizabeth, a “fiery young clergyman,” named Robert Brown, declared against the lawfulness of both Episcopal and Presbyterian Church government, or of fellowship with either Episcopalians or Presbyterians, and in favour of the absolute independence of each congregation, and the ordination as well as selection of the minister by it. This was the origin of the Independents in England. The zeal of Brown, like that of most violent zealots, soon cooled, and he returned and obtained a living again in the Church of England, which he possessed until his death; but his principles of separation and independence survived. The first congregation was formed about the year 1602, near the confines of York, Nottingham, and Leicester, and chose for its pastor John Robinson. They gathered for worship secretly, and were compelled to change their places of meeting in order to elude the pursuit of spies and soldiers. After enduring many cruel sufferings, Robinson, with the greater part of his congregation, determined to escape persecution by becoming pilgrims in a foreign land. The doctrines of Arminius, and the advocacy and sufferings of his followers in the cause of religious liberty, together with the spirit of commerce, had rendered the Government of Holland the most tolerant in Europe; and thither Robinson and his friends fled from their persecuting pursuers in 1608, and finally settled at Leyden. Being Independents, they did not form a connection with any of the Protestant Churches of the country. Burke remarks that “In Holland, though a country of the greatest religious freedom in the world, they did not find themselves better satisfied than they had been in England. There they were tolerated, indeed, but watched; their zeal began to have dangerous languors for want of opposition; and being without power or consequence, they grew tired of the indolent security of their sanctuary; they chose to remove to a place where they should see no superior, and therefore they sent an agent to England, who agreed with the Council of Plymouth for a tract of land in America, within their jurisdiction, to settle in, and obtained from the King (James) permission to do so.”
The London encyclopaedia, or, Universal dictionary of science, art, literature, and practical mechanics, by the orig. ed. of the Encyclopaedia metropolitana [T. Curtis]. by Thomas Curtis (of Grove house sch, Islington) Pdf
In Milton and the Ends of Time, a team of leading international scholars addresses Milton's treatment of millennial and apocalyptic ideas, topics of major importance in the religious and philosophical thought of his day. The subject has wide-ranging ramifications for the interpretation of Milton's poetry and prose, as his speculations on the ends of time played a vital part in shaping the Miltonic quest and vision. This collection provides a broad range of approaches to Milton, including Milton and the visual arts, Milton's politics and theology, and Milton and science.