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Medieval Iceland was unique amongst Western Europe, with no foreign policy, no defence forces, no king, no lords, no peasants and few battles. It should have been a utopia yet its literature is dominated by brutality and killing. The reasons for this, argues Jesse Byock, lie in the underlying structures and cultural codes of the islands' social order. 'Viking Age Iceland' is an engaging, multi-disciplinary work bringing together findings in anthropology and ethnography interwoven with historical fact and masterful insights into the popular Icelandic sagas, this is a brilliant reconstruction of the inner workings of a unique and intriguing society.
Icelanders in the Viking Age by William R. Short Pdf
The Sagas of Icelanders are enduring stories from Viking-age Iceland filled with love and romance, battles and feuds, tragedy and comedy. Yet these tales are little read today, even by lovers of literature. The culture and history of the people depicted in the Sagas are often unfamiliar to the modern reader, though the audience for whom the tales were intended would have had an intimate understanding of the material. This text introduces the modern reader to the daily lives and material culture of the Vikings. Topics covered include religion, housing, social customs, the settlement of disputes, and the early history of Iceland. Issues of dispute among scholars, such as the nature of settlement and the division of land, are addressed in the text.
Author : Angus A. Somerville,R. Andrew McDonald Publisher : University of Toronto Press Page : 550 pages File Size : 47,5 Mb Release : 2019-11-20 Category : History ISBN : 9781487570491
The Viking Age by Angus A. Somerville,R. Andrew McDonald Pdf
In this extensively revised third edition of The Viking Age: A Reader, Somerville and McDonald successfully bring the Vikings and their world to life for twenty-first-century students and instructors. The diversity of the Viking era is revealed through the remarkable range and variety of sources presented as well as the geographical and chronological coverage of the readings. The third edition has been reorganized into fifteen chapters. Many sources have been added, including material on gender and warrior women, and a completely new final chapter traces the continuing cultural influence of the Vikings to the present day. The use of visual material has been expanded, and updated maps illustrate historical developments throughout the Viking Age. The English translations of Norse texts, many of them new to this collection, are straightforward and easily accessible, while chapter introductions contextualize the readings.
Accomplished historical author James Reston, Jr., presents the enthralling saga of how the Christian kingdoms converted, conquered, and slaughtered their way to dominance in Europe as the year 1000 approached. Through Reston's brilliant narrative and engaging portraits of the unforgettable historical characters who embodied the struggle for the soul of Europe, students are introduced to a pivotal period in history during which an old order was crumbling, and terrifying, confusing new ideas were gaining hold in the populace. From the righteous fury of the Viking queen Sigrid the Strong-Minded, who burned unwanted suitors alive; to the brilliant but too-cunning Moor, al-Mansur the Illustrious Victor; to the aptly named English king Ethelred the Unready; to the abiding genius of the age, Pope Sylvester II—warrior kings and concubine empresses, maniacal warriors and religious zealots bring this stirring period to life.
Viking Archaeology in Iceland by Davide Zori,Jesse L. Byock Pdf
The Viking North Atlantic differs significantly from the popular image of violent raids and destruction characterizing the Viking Age in Northern Europe. In Iceland, Scandinavian seafarers discovered and settled a large uninhabited island. In order to survive and succeed, they adapted lifestyles and social strategies to a new environment. The result was a new society, the Icelandic Free State. This volume examines the Viking Age in Iceland through the discoveries and excavations of the Mosfell Archaeological Project (MAP) in Iceland's Mosfell Valley. Directed by Professor Jesse Byock, with Field Director Davide Zori, MAP brings together scholars and researchers from Iceland, Britain, Canada, Denmark, Norway, Sweden, Germany, and the United States. The Project incorporates the disciplines of archaeology, history, saga studies, osteology, zoology, paleobotany, genetics, isotope studies, place names studies, environmental science, and historical architecture. The decade-long research of MAP has led to the discovery of an exceptionally well-preserved Viking chieftain's farmstead, including a longhouse, pagan cremation site, a conversion-era stave church, and a Christian graveyard. The research results presented here tell the story of how the Mosfell Valley developed from a ninth-century settlement of Norse seafarers into a powerful Icelandic chieftaincy of the Viking Age.
Icelanders in the Viking Age by William R. Short Pdf
The Sagas of Icelanders are enduring stories from Viking-age Iceland filled with love and romance, battles and feuds, tragedy and comedy. Yet these tales are little read today, even by lovers of literature. The culture and history of the people depicted in the Sagas are often unfamiliar to the modern reader, though the audience for whom the tales were intended would have had an intimate understanding of the material. This text introduces the modern reader to the daily lives and material culture of the Vikings. Topics covered include religion, housing, social customs, the settlement of disputes, and the early history of Iceland. Issues of dispute among scholars, such as the nature of settlement and the division of land, are addressed in the text.
The Vikings in Iceland by Charles River Charles River Editors Pdf
*Includes pictures *Includes medieval accounts *Includes online resources and a bibliography for further reading Like many civilizations of past millennia, the Vikings are remembered in popular culture more for the fantastical accounts of their history than for reality. The written records of the history of the Viking period, consisting mostly of Norse sagas, metaphoric poems called skalds and monastic chronicles, were written down well after the events they described and tended to be lurid accounts rife with hyperbole. Furthermore, the most scathing tales of Viking raids are contained in the histories of monastic communities which were targets of Norse rapacity. These chronicles speak of the heathen Viking depredations of monastic treasuries and the ferocious torture and killing of Christian monks. The colorful bloody tales were certainly based on more than grains of truth, but they were also purposefully augmented to inject drama into history. Similarly Norse sagas written down in the post-Viking Age fixed what had hitherto been flexible oral tradition. They were often slanted to legitimize a clan or leader's authority by emphasizing an ancestor's bravery and skill in pillaging opponent's communities. As a result, the almost ubiquitous depiction of the Vikings as horn-helmeted, brutish, hairy giants who mercilessly marauded among the settlements of Northern Europe is based on an abundance of prejudicial historical writing by those who were on the receiving end of Viking depredations, and much of the popular picture of the Vikings is a result of the romantic imagination of novelists and artists. For example, there is neither historical nor archaeological evidence that the typically red haired, freckled Norsemen entered battle wearing a metal helmet decorated with horns. This headgear was an invention of the Swedish painter and illustrator Johan August Malmström (1829-1901), and his work was so widely disseminated in popular books that the image stuck. Today the imaginary Viking helmet is an almost mandatory costume accessory in productions of Wagner's opera Der Ring des Nibelungen, which is not about the Vikings at all. It seems the horned helmet evolved from an imaginary reinterpretation of genuine Viking images of a winged helmet that may have been worn by priests in Viking religious ceremonies. The Norsemen were also medieval Europe's greatest explorers, moving across the North Atlantic to settle in Iceland, Greenland, and even North America. The first step in this epic journey was Iceland, a rugged island in the North Atlantic about 400 miles from the Faroe Islands and about 700 miles from the north coast of Scotland. Iceland has been called "the land of ice and fire," and the name is an apt one. Rugged fjords lead to towering glaciers. In spots, hot springs and geysers give a little warmth to green meadows and patches of bare, exposed bedrock. Active volcanoes loom over the landscape, sending plumes of smoke into the air and sometimes streams of lava far and wide. It's a land guaranteed to capture the imagination of an adventurous and pagan people who saw spirits in every hill and stream. Iceland was settled by the Norse in the late 9th century, and they started a thriving and unique culture at the edge of the known world. Until it was taken over by the Kingdom of Norway in 1262, it had no central government, instead consisting of a patchwork of large and small chiefdoms mediating disputes via an early form of the parliamentary system. The Vikings in Iceland: The History of the Norse Expeditions and Settlements across Iceland looks at the history of the Vikings' activities in Iceland, and how they affected subsequent exploration and colonization. Along with pictures depicting important people, places, and events, you will learn about the Vikings in Iceland like never before.
Ideology and Power in the Viking and Middle Ages by Gro Steinsland Pdf
This book analyses the Nordic pre-Christian ideology of rulership, and its confrontation with, survival into and adaptation to the European Christian ideals during the transition from the Viking to the Middle Ages from the ninth to the thirteenth century.
Iceland is unique among European societies in having been founded as late as the Viking Age and in having copious written and archaeological sources about its origin. Gunnar Karlsson, that country's premier historian, chronicles the age of the Sagas, consulting them to describe an era without a monarch or central authority. Equating this prosperous time with the golden age of antiquity in world history, Karlsson then marks a correspondence between the Dark Ages of Europe and Iceland's "dreary period", which started with the loss of political independence in the late thirteenth century and culminated with an epoch of poverty and humility, especially during the early Modern Age. Iceland's renaissance came about with the successful struggle for independence in the nineteenth and early twentieth centuries, and with the industrial and technical modernization of the first half of the twentieth century. Karlsson describes the rise of nationalism as Iceland's mostly poor peasants set about breaking with Denmark, and he shows how Iceland in the twentieth century slowly caught up economically with its European neighbors.
Iceland was the last country in Europe to become inhabited, and we know more about the beginnings and early history of Icelandic society than we do of any other in the Old World. This world was vividly recounted in The Book of Settlements, first compiled by the first Icelandic historians in the thirteenth century. It describes in detail individuals and daily life during the Icelandic Age of Settlement.
Conflict in Medieval Europe by Warren C. Brown,Piotr Górecki Pdf
Conflict is defined here broadly and inclusively as an element of social life and social relations. Its study encompasses the law, not just disputes concerning property, but wider issues of criminality, coercion and violence, status, sex, sexuality and gender, as well as the phases and manifestations of conflict and the behaviors brought to bear on it. It engages, too, with the nature of the transformation spanning the Carolingian period, and its implications for the meanings of power, violence, and peace. Conflict in Medieval Europe represents the 'American school' of the study of medieval conflict and social order. Framed by two substantial historiographical and conceptual surveys of the field, it brings together two generations of scholars: the pioneers, who continue to expand the research agenda; and younger colleagues, who represent the best emerging work on this subject. The book therefore both marks the trajectory of conflict studies in the United States and presents a set of original, highly individual contributions across a shifting conceptual range, indicative of a major transition in the field.
"To a faithful friend, straight are the roads and short."—Odin, from the Hávamál (c. 1000) Friendship was the most important social bond in Iceland and Norway during the Viking Age and the early Middle Ages. Far more significantly than kinship ties, it defined relations between chieftains, and between chieftains and householders. In Viking Friendship, Jón Viðar Sigurðsson explores the various ways in which friendship tied Icelandic and Norwegian societies together, its role in power struggles and ending conflicts, and how it shaped religious beliefs and practices both before and after the introduction of Christianity. Drawing on a wide range of Icelandic sagas and other sources, Sigurðsson details how loyalties between friends were established and maintained. The key elements of Viking friendship, he shows, were protection and generosity, which was most often expressed through gift giving and feasting. In a society without institutions that could guarantee support and security, these were crucial means of structuring mutual assistance. As a political force, friendship was essential in the decentralized Free State period in Iceland’s history (from its settlement about 800 until it came under Norwegian control in the years 1262–1264) as local chieftains vied for power and peace. In Norway, where authority was more centralized, kings attempted to use friendship to secure the loyalty of their subjects. The strong reciprocal demands of Viking friendship also informed the relationship that individuals had both with the Old Norse gods and, after 1000, with Christianity’s God and saints. Addressing such other aspects as the possibility of friendship between women and the relationship between friendship and kinship, Sigurðsson concludes by tracing the decline of friendship as the fundamental social bond in Iceland as a consequence of Norwegian rule.
