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Visions of Purgatory offers a surprisingly sober and clear account of purgatory that offers more consolation than fear before this great mystery of God’s mercy. Translated from French, the text was written in the latter half of the twentieth century by an anonymous author and contains a private revelation of purgatory with annotations from the Magisterium of the Church and the teachings of the saints, above all St. Thomas Aquinas. It is organized into three parts: the first part explains the role of private revelations and how to gain profit from them; the second part contains doctrinal teachings that form a kind of treatise on purgatory; the third and final part is dedicated to revelations of souls in purgatory. Details concerning the life of the author have been omitted in order to maintain the author’s anonymity.
Treatise on Purgatory by Saint Catherine (of Genoa) Pdf
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Visions of Heaven, Hell and Purgatory by Bob Lord,Penny Lord Pdf
Bob and Penny Lord have gone to Europe to research the lives of eminent saints and blesseds, focusing on visions of heaven, hell, and purgatory and presenting a case for the reality of these teachings of the Catholic Church.
Visions of Purgatory offers a surprisingly sober and clear account of purgatory that offers more consolation than fear before this great mystery of God's mercy. Translated from French, the text was written in the latter half of the twentieth century by an anonymous author and contains a private revelation of purgatory with annotations from the Magisterium of the Church and the teachings of the saints, above all St. Thomas Aquinas. It is organized into three parts: the first part explains the role of private revelations and how to gain profit from them; the second part contains doctrinal teachings that form a kind of treatise on purgatory; the third and final part is dedicated to revelations of souls in purgatory. Details concerning the life of the author have been omitted in order to maintain the author's anonymity.
Medieval Visions of Heaven and Hell by Eileen Gardiner Pdf
First Published in 1993. The present volume covers the currently identified Christian visions of heaven and hell (excluding D ante’s Divine Comedy) from western Europe during the Middle Ages from the late sixth through the fourteenth century.
Visions of Heaven and Hell Before Dante by Eileen Gardiner Pdf
This essential and widely used collection of visions of heaven and hell, the first in English, presents new translations of two visions and newly edited versions of previously translated ones. Describes the place of these works in medieval literature and provides a helpful resource for studying elements of medieval religion. Includes: St. Peter's Apocalypse, St. Paul's Apocalypse, St. Brendan's Voyage, St. Patrick's Purgatory, and the Visions of Furseus, Drythelm, Wetti, Charles the Fat, Tundale, the Monk of Evesham, and Thurkill. Bibliography, index, glossary, notes, illustrated.
Since the Early Church, Catholic saints and other visionaries have reported horrific scenes of eternal punishment. Dozens of saints throughout history have described the terrors of hell, and relayed horror of being separated from God for eternity so that we may see for ourselves and repent.
When the wicked have traveled a course of sin, and discover they have reason to fear the God;s judgement and wrath for their sins, they begin to wish there is no God to punish them, then by degrees they persuade themselves there is no God, and then they set themselves to study the arguments to support their opinion. This excellent book by John Bunyan covers the subject matter of the existence of heaven and hell as well as studies and dispells the arguments presented by sinners who argue there is no heaven and hell. Most do not know that Bunyan wrote some 60 books, and poetry too. And also almost a well-kept secret is that his doctrine was so biblically laced that many good men would call him too severe. He believed in, and taught, ALL the doctrines of grace, including double-predestination, or reprobation. Why then is he not smeared with the name of hyper-Calvinist like Goodwin, Gill, and others? I guess the same people ought to call Luther a hyper-Lutheran, for he believed and taught it, too. Why begin a review of Bunyan's writings with such a view of his doctrine? It is to show that a Pilgrim's Progress can come only from someone who believes and teaches ALL the counsel of God, without flinching, yea, with loving-kindness. Illegally, He sat in a jail cell over a river for 12 years with his Bible, Galatians by Luther, and another book or two. He had the choice of feeling miserable and murmuring, or of filling his time, thoughts, and energies with studying that Bible, and seeking a way to be of help to his more comfortable, but less dedicated, brothers and sisters. Listen, dear saints, you can't do any better than reading Bunyan. Like Gurnall, he covers everything here and there, and with a sweetness that can come only from God. What a shame that his large heart should be encased in such small print. But, like digging gold, it is worth the time and trouble to dig spiritual gold. Bunyan (1628-1688) rose from an humble beginning to being a preacher to a little house church, to 12 years in jail because he would not agree to quit preaching, to a huge church in London. He wrote 66 books, nearly all while in jail.
Purgatory: Illustrated by the Lives and Legends of the Saints by Rev. F.X. Schouppe Pdf
PURGATORY occupies an important place in our holy religion : it forms one of the principal parts of the work of Jesus Christ, and plays an essential role in the economy of the salvation of man. What then is the work which we, members of the Church, have to do for the souls in Purgatory ? We have to alleviate their sufferings. God has placed in our hands the key of this mysterious prison : it is prayer for the dead, devotion to the souls in Purgatory.
Author : Gerard J. M. van den Aardweg Publisher : TAN Books Page : 184 pages File Size : 45,5 Mb Release : 2009-11 Category : Religion ISBN : 9780895559647
After a week of hearing ghostly noises, a man is visited in his home by the spirit of his mother, dead for three decades. She reproaches him for his dissolute life and begs him to have Masses said in her name. Then she lays her hand on his sleeve, leaving an indelible burn mark, and departs... A Lutheran minister, no believer in Purgatory, is the puzzled recipient of repeated visitations from "demons" who come to him seeking prayer, consolation, and refuge in his little German church. But pity for the poor spirits overcomes the man's skepticism, and he marvels at what kind of departed souls could belong to Christ and yet suffer still... Hungry Souls recounts these stories and many others trustworthy, Church-verified accounts of earthly visitations from the dead in Purgatory. Accompanying these accounts are images from the "Museum of Purgatory" in Rome, which contains relics of encounters with the Holy Souls, including numerous evidences of hand prints burned into clothing and books; burn marks that cannot be explained by natural means or duplicated by artificial ones. Riveting!
This translation of part of the diary of a 17th century Peruvian mystic includes the convent life of slaves and former slaves and baroque Catholic spiritual experiences from the perspective of a woman of color.
Though our modern understanding of the medieval doctrine of Purgatory is generally shaped by its presentation by Dante in the Divine Comedy, there is a lengthy history of speculation about the nature of such a place of purgation. Through these fourteenth-century Middle English poems, readers can experience something of the controversies that surfaced and resurfaced even after Aquinas had articulated his doctrine of the Communion of Saints. The Gast of Gy, as Foster notes, puts a human face on the doctrine of Purgatory, not only in the amiable, logical, and patient person of the Gast of Gy himself, . . . but also in the careful and cautious dialogue between the Gast and the Pryor who questions him. Sir Owain and The Vision of Tundale present two accounts of the purgatorial journeys of living individuals who are offered a chance to see the torments they have brought upon themselves by their less-than-perfect lives along with the opportunity to return and amend those lives. All three poems were quite popular, as was the doctrine of Purgatory itself. And why not? As Foster notes in his general introduction, it the doctrine of Purgatory had everything: adventure and adversity, suffering and excitement, and, most importantly, a profound theological warning wrapped in the joyful solace of communion with the departed and hope for our own sinful selves.
Purgation and Purgatory by Saint Catherine (of Genoa) Pdf
Catherine (1447-1510), a married lay woman, was a mystic and a humanitarian, and a constant contemplative who cared for the sick and destitute. Purgation and Purgatory is a collection of sayings on spiritual purification in this life and the next. The Spiritual Dialogue gives us a readable and coherent inner history of Catherine.
