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There is a long-running debate about whether Saudi Arabia exportation of its highly conservative form of Islam known as Wahhabism has distorted or "corrupted" more moderate forms of Islam around the world. This volume is the first study to explore this question in detail based on social science research.
Wahhabism and the World by Peter G. Mandaville Pdf
There is a long-running debate about whether Saudi Arabia exportation of its highly conservative form of Islam known as Wahhabism has distorted or ""corrupted"" more moderate forms of Islam around the world. This volume is the first study to explore this question in detail based on social science research.
Before 9/11, few Westerners had heard of Wahhabism. Today, it is a household word. Frequently mentioned in association with Osama bin Laden, Wahhabism is portrayed by the media and public officials as an intolerant, puritanical, militant interpretation of Islam that calls for the wholesale destruction of the West in a jihad of global proportions. In the first study ever undertaken of the writings of Wahhabism's founder, Muhammad Ibn Abd al-Wahhab (1702-1791), Natana DeLong-Bas shatters these stereotypes and misconceptions. Her reading of Ibn Abd al-Wahhab's works produces a revisionist thesis: Ibn Abd al-Wahhab was not the godfather of contemporary terrorist movements. Rather, he was a voice of reform, reflecting mainstream 18th-century Islamic thought. His vision of Islamic society was based upon a monotheism in which Muslims, Christians and Jews were to enjoy peaceful co-existence and cooperative commercial and treaty relations. Eschewing medieval interpretations of the Quran and hadith (sayings and deeds of the prophet Muhammad), Ibn Abd al-Wahhab called for direct, historically contextualized interpretation of scripture by both women and men. His understanding of theology and Islamic law was rooted in Quranic values, rather than literal interpretations. A strong proponent of women's rights, he called for a balance of rights between women and men both within marriage and in access to education and public space. In the most comprehensive study of Ibn Abd al-Wahhab's interpretation of jihad ever written, DeLong-Bas details a vision in which jihad is strictly limited to the self-defense of the Muslim community against military aggression. Contemporary extremists like Osama bin Laden do not have their origins in Wahhabism, she shows. The hallmark jihadi focus on a cult of martyrdom, the strict division of the world into two necessarily opposing spheres, the wholescale destruction of both civilian life and property, and the call for global jihad are entirely absent from Ibn Abd al-Wahhab's writings. Instead, the militant stance of contemporary jihadism lies in adherence to the writings of the medieval scholar, Ibn Taymiyya, and the 20th century Egyptian radical, Sayyid Qutb. This pathbreaking book fills an enormous gap in the literature about Wahhabism by returning to the original writings of its founder. Bound to be controversial, it will be impossible to ignore.
Wahhabism: Oxford Bibliographies Online Research Guide by Oxford University Press Pdf
This ebook is a selective guide designed to help scholars and students of Islamic studies find reliable sources of information by directing them to the best available scholarly materials in whatever form or format they appear from books, chapters, and journal articles to online archives, electronic data sets, and blogs. Written by a leading international authority on the subject, the ebook provides bibliographic information supported by direct recommendations about which sources to consult and editorial commentary to make it clear how the cited sources are interrelated related. A reader will discover, for instance, the most reliable introductions and overviews to the topic, and the most important publications on various areas of scholarly interest within this topic. In Islamic studies, as in other disciplines, researchers at all levels are drowning in potentially useful scholarly information, and this guide has been created as a tool for cutting through that material to find the exact source you need. This ebook is a static version of an article from Oxford Bibliographies Online: Islamic Studies, a dynamic, continuously updated, online resource designed to provide authoritative guidance through scholarship and other materials relevant to the study of the Islamic religion and Muslim cultures. Oxford Bibliographies Online covers most subject disciplines within the social science and humanities, for more information visit www.aboutobo.com.
Wahhabism is an Islamic reform movement found mainly in Saudi Arabia. Closely linked to the Saudi monarchy, it enforces a strict code of morality and conduct monitored by mutawa (religious police), and governs every facet of Saudi life according to its own strict interpretation of Shariah, including gender segregation. Wahhabism also prohibits the practice of any other faith (even other forms of Islam) in Saudi Arabia, which is also the only country that forbids women from driving. But what exactly is Wahhabism? This question had long occupied Valentine, so he lived in the Kingdom for three years, familiarizing himself with its distinct interpretation of Islam. His book defines Wahhabism and Wahhabi beliefs and considers the life and teaching of Muham-mad ibn Abd'al Wahhab and the later expansion of his sect. Also discussed are the rejection of later developments in Islam such as bid'ah; harmful innovations, among them celebrating the prophet's birthday and visiting the tombs of saints; the destruction of holy sites due to the fear of idolatry; Wahhabi law, which imposes the death sentence for crimes as archaic as witch- craft and sorcery, and the connection of Wahhabism with militant Islam globally. Drawing on interviews with Saudis from all walks of life, including members of the feared mutawa, this book appraises of one of the most significant movements in contemporary Islam.
Saudization. How Saudi Arabia Spreads Wahhabism by Anonim Pdf
Seminar paper from the year 2020 in the subject Politics - International Politics - Region: Near East, Near Orient, grade: 4.00, Wayne State University, language: English, abstract: After the Bosnian genocide, Saudi aid swept into the country, reforming the Muslim institutions already in place, essentially Wahabifying the region. Workers in Saudi Arabia bring over Saudi culture, including the black face-veil and Wahabi thought into their home countries. Many mosques in the United States are funded by Saudi Arabia, as are many masjids in the world. Controlling Islamic websites and dominating the Sunni world, Muslims have fallen into more and more of a Saudized Islam. The spread of Wahabism destroys Sufism, saint shrines, and tries to counter liberal Islam. By controlling the mass Islamic religious media through the internet and controlling the two holiest cities in Islam, Saudi Arabia has been able to command its place in society. Through oil and partnership with the United States in its secular state and through asserting its spiritual prowess in social media, Saudi Arabia has taken root in the modern psyche. This study looks at how Saudi Arabia affects the global Muslim world by funding Islamic institutes, Islamic websites, and media. Discovering whether or not the Saudi influence spreads extremism, religiosity, or creates a more cohesive Muslim community.
Religion and Politics in Saudi Arabia by Mohammed Ayoob,Hasan Kosebalaban Pdf
What is Wahhabism? What is its relationship with the Saudi state? Does it play a part in Islamist terrorist threats? These are among the complex questions tackled in Religion and Politics in Saudi Arabia. Moving from the historical, social, and political contexts in which Wahhabism originated and flourished to its current internal divisions and its impact on Saudi-US relations, the authors offer thought-provoking, cutting-edge research that helps to unravel the mystery that has long surrounded the subject.
Wahhabism and the Rise of the New Salafists by Namira Nahouza Pdf
Wahhabism is often described as one of the most conservative branches of Islam and its fundamentalist approach seen as fuelling jihadist extremism. But what is the theological basis of Wahhabism? How do Wahhabi beliefs and doctrine differ from branches of Sunni Islam? While previous scholarship has examined Wahhabism as a political phenomenon, this book turns attention to the complex religious issues that are central to its understanding. Tracing its roots in the 18th century up until the present day, Namira Nahouza shows why the Wahhabi movement has opposed traditional Islamic scholarship on the interpretation of the Qur'an and hadith. Of key importance, Nahouza shows, are the differing beliefs about the oneness of God and God's names and attributes, issues on which both Wahhabi and other Salafi groups are united. Based on extensive research into classical and contemporary Arabic religious sources, Nahouza presents the contours of Sunni theological debate and reveals how the Wahhabi movement became the predecessor to the Salafism we see today. In highlighting the far-reaching consequences of these theological divisions - both for Muslim communities and the world at large -the book fills a significant gap in existing research and is essential reading for scholars researching Islamic Theology, Islamic History, Security Studies and Islamic Radicalism.
Wahhabi Islam:From Revival and Reform to Global Jihad by Natana J. Delong-Bas Pdf
Before 9/11, few Westerners had heard of Wahhabism. Today, it is a household word. Frequently mentioned in association with Osama bin Laden, Wahhabism is portrayed by the media and public officials as an intolerant, puritanical, militant interpretation of Islam that calls for the wholesale destruction of the West in a jihad of global proportions. In the first study ever undertaken of the writings of Wahhabism's founder, Muhammad Ibn Abd al-Wahhab (1702-1791), Natana DeLong-Bas shatters these stereotypes and misconceptions. Her reading of Ibn Abd al-Wahhab's works produces a revisionist thesis: Ibn Abd al-Wahhab was not the godfather of contemporary terrorist movements. Rather, he was a voice of reform, reflecting mainstream 18th-century Islamic thought. His vision of Islamic society was based upon a monotheism in which Muslims, Christians and Jews were to enjoy peaceful co-existence and cooperative commercial and treaty relations. Eschewing medieval interpretations of the Quran and hadith (sayings and deeds of the prophet Muhammad), Ibn Abd al-Wahhab called for direct, historically contextualized interpretation of scripture by both women and men. His understanding of theology and Islamic law was rooted in Quranic values, rather than literal interpretations. A strong proponent of women's rights, he called for a balance of rights between women and men both within marriage and in access to education and public space. In the most comprehensive study of Ibn Abd al-Wahhab's interpretation of jihad ever written, DeLong-Bas details a vision in which jihad is strictly limited to the self-defense of the Muslim community against military aggression. Contemporary extremists like Osama bin Laden do not have their origins in Wahhabism, she shows. The hallmark jihadi focus on a cult of martyrdom, the strict division of the world into two necessarily opposing spheres, the wholescale destruction of both civilian life and property, and the call for global jihad are entirely absent from Ibn Abd al-Wahhab's writings. Instead, the militant stance of contemporary jihadism lies in adherence to the writings of the medieval scholar, Ibn Taymiyya, and the 20th century Egyptian radical, Sayyid Qutb. This pathbreaking book fills an enormous gap in the literature about Wahhabism by returning to the original writings of its founder. Bound to be controversial, it will be impossible to ignore.
This book is one of the many Islamic publications distributed by Talee throughout the world in different languages with the aim of conveying the message of Islam to the people of the world. Talee (www.talee.org) is a registered Organization that operates and is sustained through collaborative efforts of volunteers in many countries around the world, and it welcomes your involvement and support. Its objectives are numerous, yet its main goal is to spread the truth about the Islamic faith in general and the Shia School of Thought in particular due to the latter being misrepresented, misunderstood and its tenets often assaulted by many ignorant folks, Muslims and non-Muslims. Organization's purpose is to facilitate the dissemination of knowledge through a global medium, the Internet, to locations where such resources are not commonly or easily accessible or are resented, resisted and fought! In addition, Talee aims at encouraging scholarship, research and enquiry through the use of technological facilitates. For a complete list of our published books please refer to our website (www.talee.org) or send us an email to [email protected]
Islamic Legal Revival by Leonard Gustauvus Harrison Wood Pdf
In this meticulously researched volume, Leonard Wood presents his ground breaking history of Islamic revivalist thought in Islamic law. Islamic Legal Revival: Reception of European Law and Transformations in Islamic Legal Thought in Egypt, 1879-1952 brings to life the tumultuous history of colonial interventions in Islamic legal consciousness during the nineteenth and early twentieth centuries. It tells the story of the rapid displacement of local Egyptian and Islamic law by transplanted European codes and details the evolution of resultant movements to revive Islamic law. Islamic legal revivalist movements strove to develop a modern version of Islamic law that could be codified and would replace newly imposed European laws. Wood explains in unparalleled depth and with nuance how cutting-edge trends in European legal scholarship inspired influential revivalists and informed their methods in legal thought. Timely and provocative, Islamic Legal Revival tells of the rich achievements of legal experts in Egypt who disrupted tradition in Islamic jurisprudence and created new approaches to Islamic law that were distinctively responsive to demands of the contemporary world. The story told bears important implications for understandings of Egyptian history, Islamic legal history, comparative law, and deeply contested and highly transformative interactions between European and Islamic thought.
An Eye-Opening, Concise Look at the Source of the Current Wave of Terrorism, How it Spread, and Why the West Did Nothing Lifting the mask of international terrorism, Terence Ward reveals a sinister truth. Far from being “the West’s ally in the War on Terror,” Saudi Arabia is in reality the largest exporter of Wahhabism—the severe, ultra-conservative sect of Islam that is both Saudi Arabia’s official religion and the core ideology for international terror groups such as ISIS, al-Qaeda, the Taliban, and Boko Haram. Over decades, the Saudi regime has engaged in a well-crafted mission to fund charities, mosques, and schools that promote their Wahhabi doctrine across the Middle East and beyond. Efforts to expand Saudi influence have now been focused on European cities as well. The front lines of the War of Terror aren’t a world away; they are much closer than we can imagine. Terence Ward, who has spent much of his life in the Middle East, gives his unique insight into the culture of extremism, its rapid expansion, and how it can be stopped.
Everyone talks about "Saudi money," but no one really knows what it is. Journalist Krithika Varagur, a longtime chronicler of religion and politics, tells the story of Saudi influence as it has never been told before, in a book reported across the breadth of the Muslim world, from Nigeria to Indonesia to Kosovo. The Call connects the dots on Saudi Arabia's campaign to propagate its brand of ultraconservative Islam worldwide after it became oil-rich in the 20th century. Varagur visits diverse outposts of its influence, from a Saudi university in Jakarta to a beleaguered Shi'a movement in Nigeria. She finds that the campaign has had remarkably broad and sometimes uniform effects, from the intolerance of religious minorities to the rise of powerful Saudi-educated clerics. The kingdom has spent billions of dollars on its da'wa, or call to Islam, at many points with the direct support of the United States. But what have been the lasting effects of Saudi influence today? And what really happened to their campaign in the 21st century, after oil revenues slumped and after their activities became increasingly subject to international scrutiny? Drawing upon dozens of interviews, government records, and historical research, The Call lays out what we really talk about when we talk about Saudi money.
Intellectual Life in the Ḥijāz before Wahhabism by Naser Dumairieh Pdf
In Intellectual Life in the Ḥijāz before Wahhabism, Naser Dumairieh argues that the Ḥijāz was a global center of Islamic thought during the seventeenth-century and that Ibn ʿArabī’s ideas were the main theological source for Ibrāhīm al-Kūrānī and his circle.
