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Women Who Would Be Rabbis by Pamela Susan Nadell Pdf
1998 National Jewish Book Award finalist Pamela S. Nadell mines a wealth of untapped sources to bring us the first complete story of the courageous and committed Jewish women who passionately defended their right to equal religious participation through rabbinical ordination.
The Sacred Calling by Rebecca Einstein Schorr,Alysa Mendelson Graf Pdf
Women have been rabbis for over forty years. No longer are women rabbis a unique phenomenon, rather they are part of the fabric of Jewish life. In this anthology, rabbis and scholars from across the Jewish world reflect back on the historic significance of women in the rabbinate and explore issues related to both the professional and personal lives of women rabbis. This collection examines the ways in which the reality of women in the rabbinate has impacted on all aspects of Jewish life, including congregational culture, liturgical development, life cycle ritual, the Jewish healing movement, spirituality, theology, and more.
How did Jewish women in sixteenth-century Poland learn all the rules, rituals, and customs pertaining to the sexual life of couples within the context of marriage? As in other areas of ritual life that concerned the household, it would seem that the primary source for the education of Jewish women was other women. But rabbinic law dictates that Jewish women who experience uterine bleeding are prohibited from having physical contact of any kind with their husbands, and the intricate laws of niddah (enforced separation) spell out exactly when and under what circumstances physical marital relations, even simple touching, can be resumed. Particularly difficult issues could be addressed only by rabbis or other learned men, since women rarely, if ever, attained the level of rabbinic scholarship necessary to pare the details of these complicated laws. To educate both men and women, but particularly women, in a more systematic and impersonal manner, the young rabbi Benjamin Slonik (ca. 1550-after 1620), who later became one of the leading rabbinic authorities in eastern Europe, harnessed the relatively new technology of printing and published a how-to book for women in the Yiddish vernacular. Seder mitzvot hanashim (The Order of Women's Commandments) illuminates the history of Yiddish printing and public education. But it is also a rare remnant of a direct interface between a member of the rabbinic elite and the laity, especially women. Slonik's text also sheds light on the history of Jewish law, particularly the reception of the Shulhan Arukh, an important legal code that had just been published. This volume makes available the 1585 edition of the Seder mitzvot hanashim in Yiddish and English. Fram sets Slonik's work in its bibliographical and historical contexts, demonstrating its relationship with the Shulhan Arukh, exploring how rabbis opposed formal education for women, considering how upheavals accompanying geographic shifts in the Ashkenazic community help explain how the women's commandments texts came to be used in Poland, and offering a treasure trove of information on the place and roles of women in Polish-Jewish society. Fram thus creates a composite picture of how Slonik, along with other men of his time, perceived the main audience for his work and sought to connect it to contemporary texts.
Osnat was born five hundred years ago – at a time when almost everyone believed in miracles. But very few believed that girls should learn to read. Yet Osnat's father was a great scholar whose house was filled with books. And she convinced him to teach her. Then she in turn grew up to teach others, becoming a wise scholar in her own right, the world's first female rabbi! Some say Osnat performed miracles – like healing a dove who had been shot by a hunter! Or saving a congregation from fire! But perhaps her greatest feat was to be a light of inspiration for other girls and boys; to show that any person who can learn might find a path that none have walked before.
2006 National Jewish Book Award, Modern Jewish Thought Long the object of curiosity, admiration, and gossip, rabbis' wives have rarely been viewed seriously as American Jewish religious and communal leaders. We know a great deal about the important role played by rabbis in building American Jewish life in this country, but not much about the role that their wives played. The Rabbi’s Wife redresses that imbalance by highlighting the unique contributions of rebbetzins to the development of American Jewry. Tracing the careers of rebbetzins from the beginning of the twentieth century until the present, Shuly Rubin Schwartz chronicles the evolution of the role from a few individual rabbis' wives who emerged as leaders to a cohort who worked together on behalf of American Judaism. The Rabbi’s Wife reveals the ways these women succeeded in both building crucial leadership roles for themselves and becoming an important force in shaping Jewish life in America.
While most gender-based analyses of rabbinic Judaism concentrate on the status of women in the halakhah (the rabbinic legal tradition), Judith R. Baskin turns her attention to the construction of women in the aggadic midrash, a collection of expansions of the biblical text, rabbinic ruminations, and homiletical discourses that constitutes the non-legal component of rabbinic literature. Examining rabbinic convictions of female alterity, competing narratives of creation, and justifications of female disadvantages, as well as aggadic understandings of the ideal wife, the dilemma of infertility, and women among women and as individuals, she shows that rabbinic Judaism, a tradition formed by men for a male community, deeply valued the essential contributions of wives and mothers while also consciously constructing women as other and lesser than men. Recent feminist scholarship has illuminated many aspects of the significance of gender in biblical and halakhic texts but there has been little previous study of how aggadic literature portrays females and the feminine. Such representations, Baskin argues, often offer a more nuanced and complex view of women and their actual lives than the rigorous proscriptions of legal discourse.
Fully acknowledging that Judaism, as described in both the Bible and the Talmud, was patriarchal, Judith Hauptman demonstrates that the rabbis of the Talmud made significant changes in key areas of Jewish law in order to benefit women. Reading the texts with feminist sensibilities, recognizing that they were written by men and for men and that the
The powerful coming-of-age story of an ultra-Orthodox child who was born to become a rabbinic leader and instead became a woman Abby Stein was raised in a Hasidic Jewish community in Brooklyn, isolated in a culture that lives according to the laws and practices of eighteenth-century Eastern Europe, speaking only Yiddish and Hebrew and shunning modern life. Stein was born as the first son in a dynastic rabbinical family, poised to become a leader of the next generation of Hasidic Jews. But Abby felt certain at a young age that she was a girl. She suppressed her desire for a new body while looking for answers wherever she could find them, from forbidden religious texts to smuggled secular examinations of faith. Finally, she orchestrated a personal exodus from ultra-Orthodox manhood to mainstream femininity-a radical choice that forced her to leave her home, her family, her way of life. Powerful in the truths it reveals about biology, culture, faith, and identity, Becoming Eve poses the enduring question: How far will you go to become the person you were meant to be?
Tradition in a Rootless World by Lynn Davidman Pdf
"[Davidman's] rich ethnographic observations and lucid prose illuminate two of the more important aspects of modern religion generally: the changing role of women and the resurgence of traditional faith."—Robert Wuthnow, author of Meaning and Moral Order
This is the first book-length attempt to focus on female biblical figures in the ancient rabbinic writings of midrash and Talmud. Primary rabbinic sources employed by the author bring new life and insight into the stories of Eve, Deborah, Hannah, Serah bat Asher, and others. As women and men today attempt to reevaluate past historical models, it serves us well to understand the values and inner workings of rabbinic thinking. The examination of what the sources actually say, and not what others would like them to have said, enable reinterpretation of women's role to proceed on an honest and authentic basis. Biblical women, reclaimed with contemporary midrash, can become paradigms for our modern lives.
Gender and Religious Leadership by Hartmut Bomhoff,Denise L. Eger,Kathy Ehrensperger,Walter Homolka Pdf
This volume analyzes historical and recent developments in female religious leadership and the larger issues shaping the scholarly debate at the intersection of gender and religious studies. Jewish activism and scholarship have been crucial in linking theology and gender issues since the early twentieth century. Academic and vocational leadership and training have had significant, concrete impact on religious communal practices and formation across the US and Europe. At the same time, these models provide important avenues of constructive dialogue and comparative ecumenical and interfaith enterprises. This volume investigates those possibilities towards constructive, activist, holistic female ministerial leadership for religious faith communities.
A forever letter is a gift that will be read over and over again Inspired by the centuries-old Jewish tradition of the ethical will, a forever letter is a perfect way to share your most precious possessions: your values, wisdom, and love with the people who matter to you most. And you don't have to do it alone. Through empowering stories, sample letters, and writing tips, author Elana Zaiman serves as your companion on this journey of self discovery and deepening relationships. Praise: "I love this little book because it's about writing real letters, a lost art in our time. Even more important, it's about writing letters that matter to people who matter to us. What could be better than putting words to paper to tell people who we are and what we are becoming, and what it is that we cherish and value—thanking them for the way they helped point us toward our own North Star?"—Parker J. Palmer, author of Let Your Life Speak and A Hidden Wholeness "Elana Zaiman has a mission: She loves connection, deep and personal, and wants others to experience the sweet joy she has lived of shared truth-telling. Her forever letter embodies the passing on of wisdom, humbling experience, dreams, and love from one person to another. It is a beautiful concept that all of us should embrace."—Julie Schwartz Gottman, PhD, co-founder of the Gottman Institute and author of Ten Principles for Doing Effective Couples Therapy
The Women's Torah Commentary by Rabbi Elyse Goldstein Pdf
Women rabbis are changing the face of Judaism. Discover how their interpretations of the Torah can enrich your perspective. "Rich and engaging...makes available to a wide readership the collective wisdom of women who have changed the face of Judaism." —Judith Plaskow, author, Standing Again at Sinai: Judaism from a Feminist Perspective; Professor of Religious Studies, Manhattan College Here, for the first time, women's unique experiences and perspectives are applied to the entire Five Books of Moses, offering all of us the first comprehensive commentary by women. In this groundbreaking book, more than 50 women rabbis come together to offer us inspiring insights on the Torah, in a week-by-week format. Included are commentaries by the first women ever ordained in the Reform, Reconstructionist and Conservative movements, and by many other women across these denominations who serve in the rabbinate in a variety of ways. This rich resource offers new perspectives to inspire all of us to gain deeper meaning from the Torah and a heightened appreciation of Judaism. A major contribution to modern biblical commentary. The gift of choice for every young woman’s bat mitzvah, and for anyone wanting a new, exciting view of Torah. Contributing Rabbis: Rebecca T. Alpert • Lia Bass • Miriam Carey Berkowitz • Elizabeth Bolton • Analia Bortz • Sharon Brous • Judith Gary Brown • Nina Beth Cardin • Diane Aronson Cohen • Sandra J. Cohen • Cynthia A. Culpeper • Lucy H.F. Dinner • Lisa A. Edwards • Amy Eilberg • Sue Levi Elwell • Rachel Esserman • Helaine Ettinger • Susan Fendrick • Lori Forman • Dayle A. Friedman • Elyse D. Frishman • Nancy Fuchs-Kreimer • Shoshana Gelfand • Laura Geller • Elyse M. Goldstein • Julie K. Gordon • Claire Magidovitch Green • Rosette Barron Haim • Jill Hammer • Karyn D. Kedar • Sarra Levine • Valerie Lieber • Ellen Lippmann • Sheryl Nosan • Stacy K. Offner • Sara Paasche-Orlow • Barbara Rosman Penzner • Hara E. Person • Audrey S. Pollack • Sally J. Priesand • Geela-Rayzel Raphael • Laura M. Rappaport • Debra Judith Robbins • Rochelle Robins • Gila Colman Ruskin • Sandy Eisenberg Sasso • Ilene Schneider • Rona Shapiro • Michal Shekel • Beth J. Singer • Sharon L. Sobel • Ruth H. Sohn • Julie Ringold Spitzer z”l • Shira Stern • Pamela Wax • Nancy Wechsler-Azen • Nancy H. Wiener • Elana Zaiman
