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Worldly Politics and Divine Institutions by Nahshon Perez Pdf
"Worldly Politics and Divine Institutions explores the entanglement of religion and government in a comparative, case-based analysis of several major court cases from the European Court of Human Rights, the U.S. Supreme Court, and the Supreme Court of the U.K. The entanglement of religion and state is prevalent in many democratic countries however it is understudied. Worldly Politics and Divine Institutions aims to fill this blind spot. Categories and cases such as discrimination conducted by governmentally funded religious associations and the governmental endorsement of religious symbols in public spaces create hybrid institutions, that are difficult to analyse, compare and manage. The structuring of an adequate, novel framework of analysis and comparison is one core goal of Worldly Politics and Divine Institutions"--
Revision of the author's thesis (doctoral)--Stanford University, 2014, titled Divine institutions: religious practice, economic development, and social transformation in mid-Republican Rome.
For more than a millennium, beginning in the early Middle Ages, most Western Christians lived in societies that sought to be comprehensively Christian--ecclesiastically, economically, legally, and politically. That is to say, most Western Christians lived in Christendom. But in a gradual process beginning a few hundred years ago, Christendom weakened and finally crumbled. Today, most Christians in the world live in pluralistic political communities. And Christians themselves have very different opinions about what to make of the demise of Christendom and how to understand their status and responsibilities in a post-Christendom world. Politics After Christendom argues that Scripture leaves Christians well-equipped for living in a world such as this. Scripture gives no indication that Christians should strive to establish some version of Christendom. Instead, it prepares them to live in societies that are indifferent or hostile to Christianity, societies in which believers must live faithful lives as sojourners and exiles. Politics After Christendom explains what Scripture teaches about political community and about Christians' responsibilities within their own communities. As it pursues this task, Politics After Christendom makes use of several important theological ideas that Christian thinkers have developed over the centuries. These ideas include Augustine's Two-Cities concept, the Reformation Two-Kingdoms category, natural law, and a theology of the biblical covenants. Politics After Christendom brings these ideas together in a distinctive way to present a model for Christian political engagement. In doing so, it interacts with many important thinkers, including older theologians (e.g., Augustine, Aquinas, and Calvin), recent secular political theorists (e.g., Rawls, Hayek, and Dworkin), contemporary political-theologians (e.g., Hauerwas, O'Donovan, and Wolterstorff), and contemporary Christian cultural commentators (e.g., MacIntyre, Hunter, and Dreher). Part 1 presents a political theology through a careful study of the biblical story, giving special attention to the covenants God has established with his creation and how these covenants inform a proper view of political community. Part 1 argues that civil governments are legitimate but penultimate, and common but not neutral. It concludes that Christians should understand themselves as sojourners and exiles in their political communities. They ought to pursue justice, peace, and excellence in these communities, but remember that these communities are temporary and thus not confuse them with the everlasting kingdom of the Lord Jesus Christ. Christians' ultimate citizenship is in this new-creation kingdom. Part 2 reflects on how the political theology developed in Part 1 provides Christians with a framework for thinking about perennial issues of political and legal theory. Part 2 does not set out a detailed public policy or promote a particular political ideology. Rather, it suggests how Christians might think about important social issues in a wise and theologically sound way, so that they might be better equipped to respond well to the specific controversies they face today. These issues include race, religious liberty, family, economics, justice, rights, authority, and civil resistance. After considering these matters, Part 2 concludes by reflecting on the classical liberal and conservative traditions, as well as recent challenges to them by nationalist and progressivist movements.
"The 'return of religion' in the public sphere and the emergence of post-secular societies have propelled the discourse of political theology into the centre of contemporary democratic theory. This situation calls forth the question addressed in this book: Is a democratic political theology possible? Carl Schmitt first developed the idea of the Christian theological foundations of modern legal and political concepts in order to criticize the secular basis of liberal democracy. He employed political theology to argue for the continued legitimacy of the absolute sovereignty of the state against the claims raised by pluralist and globalized civil society. This book shows how, after Schmitt, some of the main political theorists of the 20th century, from Jacques Maritain to Jèurgen Habermas, sought to establish an affirmative connection between Christian political theology, popular sovereignty and the legitimacy of democratic government. In so doing, the political representation of God in the world was no longer placed in the hands of hierarchical and sovereign lieutenants (Church, Empire, Nation), but in a series of democratic institutions, practices and conceptions like direct representation, constitutionalism, universal human rights, and public reason that reject the primacy of sovereignty"--
Enchiridion, Containing Institutions by Francis Quarles Pdf
This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.
Global Institutions of Religion by Katherine Marshall Pdf
This work fills a significant gap in the current literature by providing a concise introduction to religious institutions and an insightful analysis of their role in world affairs. Focusing on formal institutions specifically dedicated to governing religious communities, the work examines the intersections between religious and other global institutions, set against the fundamental question: why and how do these intersections matter? The work explores the role of religion within key issues including Human rights Human security International development and humanitarian relief Climate change Moral responsibilities The new forms that religious institutions are taking, their fit with human rights and democratic ideals, their changing nature in plural societies, are a highly relevant part of the global institutional picture and this book is essential reading for all students and scholars of global institutions, international relations and religion.
Political Theologies by Hent de Vries,Lawrence Eugene Sullivan Pdf
What has happened to religion in its present manifestations? Containing contributions from distinguished scholars from disciplines, such as: philosophy, political theory, anthropology, classics, and religious studies, this book seeks to address this question.
The Divine Institution provides an account of how a theology of the family came to dominate a white evangelical tradition in the post-civil rights movement United States, providing a theological corollary to Religious Right politics. This tradition inherently enforces racial inequality in that it draws moral, religious, and political attention away from problems of racial and economic structural oppression, explaining all social problems as a failure of the individual to achieve the strong gender and sexual identities that ground the nuclear family. The consequences of this theology are both personal suffering for individuals who cannot measure up to prescribed gender and sexual roles, and political support for conservative government policies. Exposure to experiences that undermine the idea that an emphasis on the family is the solution to all social problems is causing a younger generation of white evangelicals to shift away from this narrow theological emphasis and toward a more social justice-oriented theology. The material and political effects of this shift remain to be seen.
The Politics of Discipleship (The Church and Postmodern Culture) by Graham Ward Pdf
Internationally acclaimed theologian Graham Ward is well known for his thoughtful engagement with postmodernism. This volume, the fourth in The Church and Postmodern Culture series, offers an engaging look at the political nature of the postmodern world. In the first section, "The World," Ward considers "the signs of the times" and the political nature of contemporary postmodernism. It is imperative, he suggests, that the church understand the world to be able to address it thoughtfully. In the second section, "The Church," he turns to practical application, examining what faithful discipleship looks like within this political context. Clergy and those interested in the emerging church will find this work particularly thought provoking.
Augustine and Politics as Longing in the World by John von Heyking Pdf
Saint Augustine's political thought has usually been interpreted by modern readers as suggesting that politics is based on sin. In Augustine and Politics as Longing in the World, John von Heyking shows that Augustine actually considered political life a substantive good that fulfills a human longing for a kind of wholeness. Rather than showing Augustine as supporting the Christian church's domination of politics, von Heyking argues that he held a subtler view of the relationship between religion and politics, one that preserves the independence of political life. And while many see his politics as based on a natural-law ethic or on one in which authority is conferred by direct revelation, von Heyking shows how Augustine held to an understanding of political ethics that emphasizes practical wisdom and judgment in a mode that resembles Aristotle rather than Machiavelli.
Resisting the tendency to separate the study of religion and politics, editor Jacob Neusner pulls together a collection of ten essays in which various authors explain and explore the relationship between the world's major religions and political power. As William Scott Green writes in the introduction, "Because religion is so comprehensive, it is fundamentally about power; it therefore cannot avoid politics." Beginning with the classical sources and texts of Judaism, Christianity, Buddhism, Islam, Confucianism and Hinduism, God's Rule begins to explore the complex nature of how each religion shapes political power, and how religion shapes itself in relation to that power. The corresponding attention to differing theories of politics and views towards non-believers are important not only to studies in comparative religion, but to foreign policy, history and governance as well. From early Christianity's relationship to the Roman Empire to Hinduism's relationship to Gandhi and the caste system, God's Rule provides a basis of understanding from which undergraduates, seminarians and others can begin asking questions of relationships "both unavoidable and systematically uneasy."
CHRISTIANITY AND WORLD POLITICS by Dr. LI, JIN WEI Pdf
This book provides the basis for politicians invoking God's blessings on the country. It explains the main beliefs of the political imagination and how it is imbued with Christianity. This belief guides the history of Christianity, world politics, the origin of Christianity, and Christian beliefs in politics. While there are several versions of this story from political or religious history, there are few that escape the artificial separation of the two. This helps clarify how social scientists view religion and why Christianity as a body of religion remains relevant to politics. The latter also considers the influence of religious beliefs, institutions, and the legitimacy of politics and observes certain problems found in opinions and the perspectives of Christianity on politics. This book investigates the origins of Christian fundamentalism before moving on to a more general examination of fundamentalism as a type of "political" religion that has developed in various religious traditions in response to conflicts over modernization. It is also about the movement that emphasizes the need to reassess the power of religion in society critically and to develop new forms of relationship between religion and politics that preserve the freedom and integrity of these two dimensions and their importance for the life of society. This book has been revised with contents and chapters covering political theology, Christian beliefs, doctrines, ideologies, secularization, and the arguments of political theology to justify Christian's involvement in politics. It will also broaden readers' knowledge of the historical evolution of the tense relationship between religion and politics and how each relates to power. The aim is to explain the relationship between political and religious activities in the public space. This book then summarizes the politics of religion, the Scriptures and political life, justice, and the word of God. It fills the void and provides a readable and concise introduction to the continuing relationship between Christianity and world politics. This will help solve the puzzles of how a Christian should see politics and that a Christian can go into politics. It will also help to broaden the reader's knowledge of how to respond to the confusion generated by the variety of candidates for the public service and the different perspectives of church leaders trying to assess the political picture.
William F. Storrar,Peter J. Casarella,Paul Louis Metzger
Author : William F. Storrar,Peter J. Casarella,Paul Louis Metzger Publisher : Wm. B. Eerdmans Publishing Page : 373 pages File Size : 51,6 Mb Release : 2011 Category : Political Science ISBN : 9780802827425
A World for All? by William F. Storrar,Peter J. Casarella,Paul Louis Metzger Pdf
This distinctive volume on global civil society brings together voices from politics, philosophy, Christian ethics, and theology seeking to foster an inclusive worldwide social vision.
