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Worlds and Individuals, Possible and Otherwise by Takashi Yagisawa Pdf
Takashi Yagisawa argues for a new version of modal realism, the view that non-actual possible worlds and individuals are as real as the actual ones. He asserts that the notion of reality is primitive, existence is a relation between a thing and a domain, and ordinary objects are extended in spatial, temporal, and modal dimensions.
Transnationalism and Translation in Modern Chinese, English, French and Japanese Literatures by Ryan Johnson Pdf
The theory of “literary worlds” has become increasingly important in comparative and world literatures. But how are the often-contradictory elements of Eastern and Western literatures to cohere in the new worlds such contact creates? Drawing on the latest work in philosophical logic and analytic Asian philosophy, this monograph proposes a new model of literary worlds that is best suited to comparative literature dealing with Western and East Asian traditions. Unlike much discussion of world literature anchored in North American traditions, featured here is the transnational work of artists, philosophers, and poets writing in English, French, Japanese and Mandarin in the twentieth century. Rather than imposing sharp borders, this book suggests that vague boundaries link Eastern and Western literary works and traditions, and that degrees of distance can better help us to see the multiple dimensions that both distinguish and join together literary worlds East and West. As such, it enables us to grasp not only how East Asian and Western writers translate one another’s works into their own languages and traditions, but also how modern writers East and West modify their own traditions in order to make them fit in the new constellation of literary worlds brought about by the complex flow of literary information across twentieth-century Eurasia.
The World Made Otherwise by Timothy J. Gorringe Pdf
Many natural scientists believe climate change will bring civilizational collapse. Tim Gorringe argues that behind this threat is a commitment to false values, embodied in our political, economic, and farming systems. At the same time, millions of people the world over--perhaps the majority--are committed to alternative values and practices. This book explores how these values, already foreshadowed in people's movements all over the world, can produce different political and economic realities which can underwrite a safe and prosperous future for all.
Otherwise Worlds by Tiffany Lethabo King,Jenell Navarro,Andrea Smith Pdf
The contributors to Otherwise Worlds investigate the complex relationships between settler colonialism and anti-Blackness to explore the political possibilities that emerge from such inquiries. Pointing out that presumptions of solidarity, antagonism, or incommensurability between Black and Native communities are insufficient to understand the relationships between the groups, the volume's scholars, artists, and activists look to articulate new modes of living and organizing in the service of creating new futures. Among other topics, they examine the ontological status of Blackness and Indigeneity, possible forms of relationality between Black and Native communities, perspectives on Black and Indigenous sociality, and freeing the flesh from the constraints of violence and settler colonialism. Throughout the volume's essays, art, and interviews, the contributors carefully attend to alternative kinds of relationships between Black and Native communities that can lead toward liberation. In so doing, they critically point to the importance of Black and Indigenous conversations for formulating otherwise worlds. Contributors Maile Arvin, Marcus Briggs-Cloud, J. Kameron Carter, Ashon Crawley, Denise Ferreira da Silva, Chris Finley, Hotvlkuce Harjo, Sandra Harvey, Chad B. Infante, Tiffany Lethabo King, Jenell Navarro, Lindsay Nixon, Kimberly Robertson, Jared Sexton, Andrea Smith, Cedric Sunray, Se’mana Thompson, Frank B. Wilderson
Sunshine in an Otherwise Gloomy World by Linda Perkins Pdf
Believing that the best stories are true stories and that they are best told by an actual participant, the author has compiled a World War II love story, based on letters written by her father to her mother during the nineteen months he was in the Army from 1943-1945. They represent the story of many soldiers who, away from home and those they loved, found that such letters provided stability in an otherwise tense, uncertain, and often uncaring world. Honestly presented, with brief historical and narrative commentaries, the book attests to the strength of a marriage that is based on an ultimate faith in each other and in God.
The idea of a possible world that differs in some way from our "actual" world - a world where, for example, the grass is red or no people exist - can help us analyse and understand a wide range of philosophical concepts, such as counterfactuals, properties, modality, and the notions of possibility and necessity. In Possible Worlds Rod Girle surveys current thinking about possible worlds by Kripke, Lewis, Armstrong, Stalnaker, and others. Beginning with a discussion of "possible for" and "possible that," and imagination and fiction, Girle moves on to analyse Kripke's many logics for possibility and Lewis's counterpart worlds. Epistemic possibility, computation and possible worlds, physically possible worlds, impossible worlds, and real possibility are discussed in separate chapters. How the idea of a possible world can be put to use in different areas of philosophy is examined, as are problems that may arise and the benefits that can be gained.
The Oxford Handbook of Environmental Ethics by Stephen Mark Gardiner,Allen Thompson Pdf
This handbook is currently in development, with individual articles publishing online in advance of print publication. At this time, we cannot add information about unpublished articles in this handbook, however the table of contents will continue to grow as additional articles pass through the review process and are added to the site. Please note that the online publication date for this handbook is the date that the first article in the title was published online.
Many scientists and scientifically-minded philosophers are skeptical that free will exists. In clear, scientifically rigorous terms, Christian List explains that free will is like other real phenomena that emerge from physical laws but are autonomous from them—like an ecosystem or the economy—and are indispensable for explaining our world.
The Atlas of Reality by Robert C. Koons,Timothy Pickavance Pdf
The Atlas of Reality: A Comprehensive Guide to Metaphysics presents an extensive examination of the key topics, concepts, and guiding principles of metaphysics. Represents the most comprehensive guide to metaphysics available today Offers authoritative coverage of the full range of topics that comprise the field of metaphysics in an accessible manner while considering competing views Explores key concepts such as space, time, powers, universals, and composition with clarity and depth Articulates coherent packages of metaphysical theses that include neo-Aristotelian, Quinean, Armstrongian, and neo-Humean Carefully tracks the use of common assumptions and methodological principles in metaphysics
Prejudice is often not a conscious attitude: because of ingrained habits in relating to the world, one may act in prejudiced ways toward others without explicitly understanding the meaning of one’s actions. Similarly, one may know how to do certain things, like ride a bicycle, without being able to articulate in words what that knowledge is. These are examples of what Alexis Shotwell discusses in Knowing Otherwise as phenomena of “implicit understanding.” Presenting a systematic analysis of this concept, she highlights how this kind of understanding may be used to ground positive political and social change, such as combating racism in its less overt and more deep-rooted forms. Shotwell begins by distinguishing four basic types of implicit understanding: nonpropositional, skill-based, or practical knowledge; embodied knowledge; potentially propositional knowledge; and affective knowledge. She then develops the notion of a racialized and gendered “common sense,” drawing on Gramsci and critical race theorists, and clarifies the idea of embodied knowledge by showing how it operates in the realm of aesthetics. She also examines the role that both negative affects, like shame, and positive affects, like sympathy, can play in moving us away from racism and toward political solidarity and social justice. Finally, Shotwell looks at the politicized experience of one’s body in feminist and transgender theories of liberation in order to elucidate the role of situated sensuous knowledge in bringing about social change and political transformation.
The entire world had changed. Demons, monsters, ghosts, monsters, monsters, and monsters were rampant! An ordinary youth had stepped onto the path of defying the heavens! The first natives were furious, and the gods left Shang! Who was the chess player and who was the chess piece? Looking at the tens of thousands of struggles, I wield the Heaven's Pride Dao! This is a novel with a new theme. Please enjoy it slowly.
Actuality, Possibility, and Worlds by Alexander R. Pruss Pdf
Actuality, Possibility and Worlds is an exploration of the Aristotelian account that sees possibilities as grounded in causal powers. On his way to that account, Pruss surveys a number of historical approaches and argues that logicist approaches to possibility are implausible. The notion of possible worlds appears to be useful for many purposes, such as the analysis of counterfactuals or elucidating the nature of propositions and properties. This usefulness of possible worlds makes for a second general question: Are there any possible worlds and, if so, what are they? Are they concrete universes as David Lewis thinks, Platonic abstracta as per Robert M. Adams and Alvin Plantinga, or maybe linguistic or mathematical constructs such as Heller thinks? Or is perhaps Leibniz right in thinking that possibilia are not on par with actualities and that abstracta can only exist in a mind, so that possible worlds are ideas in the mind of God?
