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Author : John D. Nichols Publisher : U of Minnesota Press Page : 318 pages File Size : 41,6 Mb Release : 1995 Category : Foreign Language Study ISBN : 9781452901992
A Concise Dictionary of Minnesota Ojibwe by John D. Nichols Pdf
"Presented in Ojibwe-English and English-Ojibwe sections, this dictionary spells words to reflect their actual pronunciation with a direct match between the letters used and the speech sounds of Ojibwe. Containing more than 7,000 of the most frequently used Ojibwe words."--P. [4] of cover.
Author : John D. Nichols,Earl Nyholm Publisher : Minneapolis : University of Minnesota Press Page : 288 pages File Size : 43,6 Mb Release : 1995 Category : Foreign Language Study ISBN : 0816624283
A Concise Dictionary of Minnesota Ojibwe by John D. Nichols,Earl Nyholm Pdf
"Presented in Ojibwe-English and English-Ojibwe sections, this dictionary spells words to reflect their actual pronunciation with a direct match between the letters used and the speech sounds of Ojibwe. Containing more than 7,000 of the most frequently used Ojibwe words."--Page 4 of cover.
Author : John D. Nichols,Earl Nyholm Publisher : U of Minnesota Press Page : 288 pages File Size : 40,9 Mb Release : 1995 Category : Foreign Language Study ISBN : 0816624275
A Concise Dictionary of Minnesota Ojibwe by John D. Nichols,Earl Nyholm Pdf
"Presented in Ojibwe-English and English-Ojibwe sections, this dictionary spells words to reflect their actual pronunciation with a direct match between the letters used and the speech sounds of Ojibwe. Containing more than 7,000 of the most frequently used Ojibwe words."--P. [4] of cover.
Author : Randy Valentine Publisher : University of Toronto Press Page : 1148 pages File Size : 52,8 Mb Release : 2001-01-01 Category : Foreign Language Study ISBN : 0802083897
Nishnaabemwin Reference Grammar by Randy Valentine Pdf
This descriptive reference grammar of Nishnaabemwin (Odawa and Eastern Ojibwe) includes extensive descriptive treatment of phonology, orthography, inflectional morphology, derivational morphology, and major structural and functional syntactic categories.
Author : Richard A. Rhodes Publisher : Walter de Gruyter Page : 681 pages File Size : 53,8 Mb Release : 2011-04-20 Category : Language Arts & Disciplines ISBN : 9783110864342
Eastern Ojibwa-Chippewa-Ottawa Dictionary by Richard A. Rhodes Pdf
Volumes in the Trends in Linguistics. Documentation series focus on the presentation of linguistic data. The series addresses the sustained interest in linguistic descriptions, dictionaries, grammars and editions of under-described and hitherto undocumented languages. All world-regions and time periods are represented.
Oshkaabewis Native Journal (Vol. 3, No. 1) by Anton Treuer,John Nichols,Emma Fisher Pdf
The Oshkaabewis Native Journal is a interdisciplinary forum for significant contributions to knowledge about the Ojibwe language. All proceeds from the sale of this publication are used to defray the costs of production, and to support publications in the Ojibwe language. No royalty payments will be made to individuals involved in its creation.
A groundbreaking exploration of the remarkable women in Native American communities. Too often ignored or underemphasized in favor of their male warrior counterparts, Native American women have played a more central role in guiding their nations than has ever been understood. Many Native communities were, in fact, organized around women's labor, the sanctity of mothers, and the wisdom of female elders. In this well-researched and deeply felt account of the Ojibwe of Lake Superior and the Mississippi River, Brenda J. Child details the ways in which women have shaped Native American life from the days of early trade with Europeans through the reservation era and beyond. The latest volume in the Penguin Library of American Indian History, Holding Our World Together illuminates the lives of women such as Madeleine Cadotte, who became a powerful mediator between her people and European fur traders, and Gertrude Buckanaga, whose postwar community activism in Minneapolis helped bring many Indian families out of poverty. Drawing on these stories and others, Child offers a powerful tribute to the many courageous women who sustained Native communities through the darkest challenges of the last three centuries.
Plants Have So Much to Give Us, All We Have to Do Is Ask by Mary Siisip Geniusz Pdf
Mary Siisip Geniusz has spent more than thirty years working with, living with, and using the Anishinaabe teachings, recipes, and botanical information she shares in Plants Have So Much to Give Us, All We Have to Do Is Ask. Geniusz gained much of the knowledge she writes about from her years as an oshkaabewis, a traditionally trained apprentice, and as friend to the late Keewaydinoquay, an Anishinaabe medicine woman from the Leelanau Peninsula in Michigan and a scholar, teacher, and practitioner in the field of native ethnobotany. Keewaydinoquay published little in her lifetime, yet Geniusz has carried on her legacy by making this body of knowledge accessible to a broader audience. Geniusz teaches the ways she was taught—through stories. Sharing the traditional stories she learned at Keewaydinoquay’s side as well as stories from other American Indian traditions and her own experiences, Geniusz brings the plants to life with narratives that explain their uses, meaning, and history. Stories such as “Naanabozho and the Squeaky-Voice Plant” place the plants in cultural context and illustrate the belief in plants as cognizant beings. Covering a wide range of plants, from conifers to cattails to medicinal uses of yarrow, mullein, and dandelion, she explains how we can work with those beings to create food, simple medicines, and practical botanical tools. Plants Have So Much to Give Us, All We Have to Do Is Ask makes this botanical information useful to native and nonnative healers and educators and places it in the context of the Anishinaabe culture that developed the knowledge and practice.
Depending on dialect, the Anishinaabemowin word “weweni” expresses thanks, exactitude, ease, and sincerity. In addition, the word for “relatives” is “nindenwemaaganag”: those whose “enewewe,” or voices, sound familiar. In Weweni, poet Margaret Noodin brings all of these meanings to bear in a unique bilingual collection. Noodin’s warm and perceptive poems were written first in the Modern Anishinaabemowin double-vowel orthography and appear translated on facing pages in English. From planetary tracking to political contrasts, stories of ghosts, and messages of trees, the poems in Weweni use many images to speak to the interconnectedness of relationships, moments of difficulty and joy, and dreams and cautions for the future. As poems move from Anishinaabemowin to English, the challenge of translation offers multiple levels of meaning—English meanings found in Anishinaabe words long as rivers and knotted like nets, English approximations that bend the dominant language in new directions, and sets of signs and ideas unable to move from one language to another. In addition to the individual dialogues played out beween Noodin’s poems, the collection as a whole demonstrates a fruitful and respectful dialogue between languages and cultures. Noodin’s poems will be proof to students and speakers of Anishinaabemowin that the language can be a vital space for modern expression and, for those new to the language, a lyric invitation to further exploration. Anyone interested in poetry or linguistics will enjoy this one-of-a-kind volume.
Outline for a Comparative Grammar of Some Algonquian Languages by Joshua Jacob Snider,Christian Cornelius Uhlenbeck Pdf
[See http: //mundartpress.wordpress.com/2013/10/02/outline-for-a-comparativ/ to print a double sided insert additions page] This is a translation of a comparative grammar of five Algonquian Native American languages first published in Dutch in 1910. Although too short to represent a comprehensive grammar of these languages, it treats most parts of speech and is a good solid introduction to many of the major important morphological features of this family and the languages treated. It has been expanded, corrected and improved in the form of translators notes based on much more recent and complete material. It also includes many bibliographical resources for most of the Algonquian language family, which are geared towards comparative language learning methods. The two most widely spoken languages of this group, Ojibway (frequently spelled Chippewa, Ojibwa or Ojibwe) and Cree, are both examples of the close knit Central Algonquian group, while Micmac (also spelled Mi'kmaq and Mi'gmaw) and the extinct Natick belong to the Eastern group. The western Blackfoot is usually placed with the Plains Algonquian group, but it is the most divergent member of the entire family and has roughly as many speakers as Micmac
Gichi Bitobig, Grand Marais by Timothy Cochrane Pdf
The journals of two clerks of the American Fur Company recall a lost moment in the history of the fur trade and the Anishinaabeg along Lake Superior’s North Shore Long after the Anishinaabeg first inhabited and voyageurs plied Lake Superior’s North Shore in Minnesota, and well before the tide of Scandinavian immigrants swept in, Bela Chapman, a clerk of John Jacob Astor’s American Fur Company, fetched up in Gichi Bitobig—a stony harbor now known as Grand Marais. Through the year that followed, Chapman recorded his efforts on behalf of Astor’s enterprise: setting up a working post to compete with the Hudson Bay Company, establishing trading relationships with the local Anishinaabeg, and steering a crew of African-Anishinaabeg, Yankee, Virginian, and Métis boatmen. The young clerk’s journal, and another kept by his successor, George Johnston, provides a window into a story largely lost to history. Using these and other little known documents, Timothy Cochrane recreates the drama that played out in the cold weather months in Grand Marais between 1823 and 1825. In its portrayal of the changing fur trade on the great lake, Gichi Bitobig, Grand Marais offers a rare glimpse of the Anishinaabeg—especially the leader Espagnol—as astute and active trading partners, playing the upstart Americans for competitive advantage against their rivals, even as the company men contend with the harsh geographic realities of the North Shore. Through the words of long-ago witnesses, the book recovers both the too-often overlooked Anishinaabeg roots and corporate origins of Grand Marais, a history deeper and more complex than is often told. Gichi Bitobig, Grand Marais recalls a time in northern Minnesota when men of the American Fur Company and the Anishinaabeg navigated the shifting course of progress, negotiating the new perils and prospects of commerce’s westward drift.
Cary Miller's Ogimaag: Anishinaabeg Leadership, 17601845 reexamines Ojibwe leadership practices and processes in the late eighteenth and early nineteenth centuries. At the end of the nineteenth century, anthropologists who had studied Ojibwe leadership practices developed theories about human societies and cultures derived from the perceived Ojibwe model. Scholars believed that the Ojibwes typified an anthropological "type" of Native society, one characterized by weak social structures and political institutions. Miller counters those assumptions by looking at the historical record and examining how leadership was distributed and enacted long before scholars arrived on the scene. Miller uses research produced by Ojibwes themselves, American and British officials, and individuals who dealt with the Ojibwes, both in official and unofficial capacities. By examining the hereditary position of leaders who served as civil authorities over land and resources and handled relations with outsiders, the warriors, and the respected religious leaders of the Midewiwin society, Miller provides an important new perspective on Ojibwe history.
