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Among the Early Evangelicals by James L. Gorman Pdf
Though many of its early leaders were immigrants, most histories of the Stone-Campbell Movement have focused on the unique, American-only message of the Movement. Typically, the story tells the efforts of Christians seeking to restore New Testament Christianity or to promote unity and cooperation among believers. Among the Early Evangelicals charts a new path showing convincingly that the earliest leaders of this Movement cannot be understood apart from a robust evangelical and missionary culture that traces its roots back to the eighteenth century. Leaders, including such luminaries as Thomas and Alexander Campbell, borrowed freely from the outlook, strategies, and methodologies of this transatlantic culture. More than simple Christians with a unique message shaped by frontier democratization, the adherents in the Stone-Campbell Movement were active participants in a broadly networked, uniquely evangelical enterprise.
Helps church leaders recover ancient understandings of Christian belief and practice from the early church fathers and apply them to ministry in the twenty-first century.
The Spirit of Early Evangelicalism by D. Bruce Hindmarsh Pdf
The Spirit of Early Evangelicalism' sheds new light on the nature of evangelical religion by locating its rise with reference to major movements of the 18th century, including Modernity, the Scientific Revolution, and the Enlightenment.
The Early Evangelicals by Leonard Elliott Elliott-Binns Pdf
A major treatment of the early history of the Evangelical Movement in the Church of England in the eighteenth century, showing how evangelicalism was distinct from the Methodist revival under Wesley and Whitefield. The author calls it “a religious and social study,” placing the movement in its historical setting and taking note especially of the influences which affected it. The book offers a valuable contribution to the study of evangelicalism and the relationship between Anglicanism and Nonconformity.
Evangelicals and the Early Church by George Kalantzis,Andrew Tooley Pdf
In this volume noted Evangelical historians and theologians examine the charge of the supposed ""ahistorical nature of Evangelicalism"" and provide a critical, historical examination of the relationship between the Protestant evangelical heritage and the early church. In doing so, the contributors show the long and deeply historical rootedness of the Protestant Reformation and its Evangelical descendants, as well as underscoring some inherent difficulties such as the Mercersburg and Oxford movements. In the second part of the volume, the discussion moves forward, as evangelicals rediscover the early church-its writings, liturgy, catechesis, and worship-following the ""temporary amnesia"" of the earlier part of the twentieth century. Most essays are accompanied by a substantial response prompting discussion or offering challenges and alternative readings of the issue at hand, thus allowing the reader to enter a conversation already in progress and engage the topic more fully. This bidirectional look-understanding the historical background on the one hand and looking forward to the future with concrete suggestions on the other-forms a more full-orbed argument for readers who want to understand the rich and deep relationship between Evangelicalism and the early church. ""This unusually interesting volume combines bracing historical engagement with rare theological wisdom. Its chapters carefully explore why, how, under what conditions, and how much contemporary evangelicals should try to appropriate guidance from the first Christian centuries. A particularly helpful feature is the paired chapters that promote the best kind of respectful give and take on contested or difficult questions. The book is a gem of edifying insight."" -Mark Noll Francis A. McAnaney Professor of History, University of Notre Dame ""Here is a collection of essays that invites the reader to wrestle along with the authors over the query why evangelicals have not embraced more fully the early church as part of their theological and ecclesiastical legacy. It is certainly a question of importance. The appropriation of the early church by essentially free-church segments of contemporary Christianity remains at the experimental stage however much momentum it has gained over the last twenty years. Of varying degrees valuable insights are offered in this book with which pastoral and academic leadership needs to grapple for the future of evangelicalism."" -D. H. Williams Professor of Patristics and Historical Theology, Baylor University ""In 1994, Mark Noll threw down the gauntlet in The Scandal of the Evangelical Mind challenging evangelical churches to overcome anti-intellectualism and broaden their engagement with a variety of intellectual traditions, not only in theology, but in other disciplines in the humanities and sciences. Surely one sign of an opening of the evangelical mind is the expanding interest over the last decade among evangelical scholars in the Catholic and Orthodox theological traditions of late antiquity and their value as a resource of Biblical exegesis and theological reflection. Evangelicals and the Early Church, as a collection of excellent essays by evangelicals about the relevance of patristic thought for evangelicals, is invaluable both for evangelicals wanting to integrate early Christian theology into a distinctly evangelical articulation of the Gospel and for non-evangelicals interested in understanding the state of the evangelical mind at the beginning of the twenty-first century."" -J. Warren Smith Associate Professor of Historical Theology, Duke University ""Why should evangelicals be concerned about the post-New Testament church? This volume addresses this fundamental question in several ways: by probing the reasons why earlier evangelicals focused on the church fathers, by examining some of the pitfalls of relying on the patristic period, and by reflecting in detail on the relation between Scripture, the church fathers, and e
A new history explores the commercial heart of evangelical Christianity. American evangelicalism is big business. For decades, the world’s largest media conglomerates have sought out evangelical consumers, and evangelical books have regularly become international best sellers. In the early 2000s, Rick Warren’s The Purpose Driven Life spent ninety weeks on the New York Times Best Sellers list and sold more than thirty million copies. But why have evangelicals achieved such remarkable commercial success? According to Daniel Vaca, evangelicalism depends upon commercialism. Tracing the once-humble evangelical book industry’s emergence as a lucrative center of the US book trade, Vaca argues that evangelical Christianity became religiously and politically prominent through business activity. Through areas of commerce such as branding, retailing, marketing, and finance, for-profit media companies have capitalized on the expansive potential of evangelicalism for more than a century. Rather than treat evangelicalism as a type of conservative Protestantism that market forces have commodified and corrupted, Vaca argues that evangelicalism is an expressly commercial religion. Although religious traditions seem to incorporate people who embrace distinct theological ideas and beliefs, Vaca shows, members of contemporary consumer society often participate in religious cultures by engaging commercial products and corporations. By examining the history of companies and corporate conglomerates that have produced and distributed best-selling religious books, bibles, and more, Vaca not only illustrates how evangelical ideas, identities, and alliances have developed through commercial activity but also reveals how the production of evangelical identity became a component of modern capitalism.
Jesus and John Wayne: How White Evangelicals Corrupted a Faith and Fractured a Nation by Kristin Kobes Du Mez Pdf
NEW YORK TIMES BESTSELLER The “paradigm-influencing” book (Christianity Today) that is fundamentally transforming our understanding of white evangelicalism in America. Jesus and John Wayne is a sweeping, revisionist history of the last seventy-five years of white evangelicalism, revealing how evangelicals have worked to replace the Jesus of the Gospels with an idol of rugged masculinity and Christian nationalism—or in the words of one modern chaplain, with “a spiritual badass.” As acclaimed scholar Kristin Du Mez explains, the key to understanding this transformation is to recognize the centrality of popular culture in contemporary American evangelicalism. Many of today’s evangelicals might not be theologically astute, but they know their VeggieTales, they’ve read John Eldredge’s Wild at Heart, and they learned about purity before they learned about sex—and they have a silver ring to prove it. Evangelical books, films, music, clothing, and merchandise shape the beliefs of millions. And evangelical culture is teeming with muscular heroes—mythical warriors and rugged soldiers, men like Oliver North, Ronald Reagan, Mel Gibson, and the Duck Dynasty clan, who assert white masculine power in defense of “Christian America.” Chief among these evangelical legends is John Wayne, an icon of a lost time when men were uncowed by political correctness, unafraid to tell it like it was, and did what needed to be done. Challenging the commonly held assumption that the “moral majority” backed Donald Trump in 2016 and 2020 for purely pragmatic reasons, Du Mez reveals that Trump in fact represented the fulfillment, rather than the betrayal, of white evangelicals’ most deeply held values: patriarchy, authoritarian rule, aggressive foreign policy, fear of Islam, ambivalence toward #MeToo, and opposition to Black Lives Matter and the LGBTQ community. A much-needed reexamination of perhaps the most influential subculture in this country, Jesus and John Wayne shows that, far from adhering to biblical principles, modern white evangelicals have remade their faith, with enduring consequences for all Americans.
Evangelicals and the Early Church by George Kalantzis,Andrew Tooley Pdf
In this volume noted Evangelical historians and theologians examine the charge of the supposed "ahistorical nature of Evangelicalism" and provide a critical, historical examination of the relationship between the Protestant evangelical heritage and the early church. In doing so, the contributors show the long and deeply historical rootedness of the Protestant Reformation and its Evangelical descendants, as well as underscoring some inherent difficulties such as the Mercersburg and Oxford movements. In the second part of the volume, the discussion moves forward, as evangelicals rediscover the early church-its writings, liturgy, catechesis, and worship-following the "temporary amnesia" of the earlier part of the twentieth century. Most essays are accompanied by a substantial response prompting discussion or offering challenges and alternative readings of the issue at hand, thus allowing the reader to enter a conversation already in progress and engage the topic more fully. This bidirectional look-understanding the historical background on the one hand and looking forward to the future with concrete suggestions on the other-forms a more full-orbed argument for readers who want to understand the rich and deep relationship between Evangelicalism and the early church.
* Winner of the 2017 National Book Critics Circle Award * National Book Award Finalist * Time magazine Top 10 Nonfiction Book of the Year * New York Times Notable Book * Publishers Weekly Best Books of 2017 This “epic history” (The Boston Globe) from Pulitzer Prize-winning historian Frances FitzGerald is the first to tell the powerful, dramatic story of the Evangelical movement in America—from the Puritan era to the 2016 election. “We have long needed a fair-minded overview of this vitally important religious sensibility, and FitzGerald has now provided it” (The New York Times Book Review). The evangelical movement began in the revivals of the eighteenth and nineteenth centuries, known in America as the Great Awakenings. A populist rebellion against the established churches, it became the dominant religious force in the country. During the nineteenth century white evangelicals split apart, first North versus South, and then, modernist versus fundamentalist. After World War II, Billy Graham attracted enormous crowds and tried to gather all Protestants under his big tent, but the civil rights movement and the social revolution of the sixties drove them apart again. By the 1980s Jerry Falwell and other southern televangelists, such as Pat Robertson, had formed the Christian right. Protesting abortion and gay rights, they led the South into the Republican Party, and for thirty-five years they were the sole voice of evangelicals to be heard nationally. Eventually a younger generation proposed a broader agenda of issues, such as climate change, gender equality, and immigration reform. Evangelicals now constitute twenty-five percent of the American population, but they are no longer monolithic in their politics. They range from Tea Party supporters to social reformers. Still, with the decline of religious faith generally, FitzGerald suggests that evangelical churches must embrace ethnic minorities if they are to survive. “A well-written, thought-provoking, and deeply researched history that is impressive for its scope and level of detail” (The Wall Street Journal). Her “brilliant book could not have been more timely, more well-researched, more well-written, or more necessary” (The American Scholar).
Evangelicals and Tradition (Evangelical Ressourcement) by D. H. Williams Pdf
The past few years have seen a growing interest among evangelical leaders in the thought and life of the early Christian church. There is a desire to rediscover historical roots in the face of today's postmodern and increasingly post-denominational world. Evangelicals and Tradition is the first in a valuable new series of books edited by D. H. Williams. The series seeks to help today's church leaders recover the early church fathers' ancient understandings of Christian belief and practice for application to ministry in the twenty-first century. This first book traces the development and role of tradition in the early church, what kind of authority should be ascribed to tradition, and tradition's interaction with the Protestant hallmarks of "Scripture alone" and "by faith alone."
Vietnamese Evangelicals and Pentecostalism by Vince Le Pdf
In Vietnamese Evangelicals and Pentecostalism, Vince Le offers an analysis of the historical, theological, and social conditions that shape the Vietnamese evangelical tradition and give rise to the growth of pentecostalism among evangelicals in contemporary Vietnam.
Evangelicalism contributed to the great transformation of ideas in the modern world. This book represents a pioneering study of discussions within the evangelical movements from Central Europe to the American colonies about what constituted evangelical identity and of the basis of the fraternity among evangelical leaders of strikingly different backgrounds. Through a global study of the major figures and movements in the early evangelical world, W. R. Ward aims to show that down through the eighteenth century the evangelical elite had coherent answers to the general intellectual problems of their day and that piety as well as the enlightenment was a significant motor of intellectual change. However, as the century wore on the evangelicals lost the ability to state a broad intellectual setting for their case, and when they entered on their period of greatest social influence in the nineteenth century their former cohesion disintegrated into acute partisan wrangling.
The Stone-Campbell Movement by D. Newell Williams,Douglas Allen Foster,Paul M. Blowers Pdf
The Stone-Campbell Movement: A Global History tells the story of Christians from around the globe and across time who have sought to witness faithfully to the gospel of reconciliation. Transcending theological differences by drawing from all the major streams of the movement, this foundational book documents the movement's humble beginnings on the American frontier and growth into international churches of the twenty-first century.
In this imaginative history of modern American evangelicalism, Molly Worthen offers a dramatic rethinking of the evangelical movement, arguing that it has been defined not by shared doctrines or politics, but by the struggle to reconcile head knowledge and heart religion in an increasingly secular America. -- Back cover.
