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An original interpretation of the early European Enlightenment and the politics of religion in later Stuart England and its global empire. William J. Bulman provides a novel account of how the onset of globalization and the end of Europe's religious wars transformed English intellectual, religious and political life.
The Development of Anglican Moral Theology, 1680–1950 by Peter H. Sedgwick Pdf
The Development of Anglican Moral Theology is the successor volume to The Origins of Anglican Moral Theology. It describes how Anglican theologians interacted closely with the moral philosophers of their day while providing a pastoral resource in the fast-changing period between 1680-1950. The book shows how vibrant and intellectually rigorous the tradition was, and includes detailed studies of the sermons of Butler, Wesley and Newman, the writings of William Law and Coleridge, and the later work of Maurice, Gore, Scott Holland, Moberly, William Temple and Kirk. This is the first account of this lively tradition of moral theology.
The Anglican Episcopate 1689-1800 by Nigel Aston,William Gibson Pdf
The eighteenth-century bishops of the Church of England and its sister communions had immense status and authority in both secular society and the Church. They fully merit fresh examination in the light of recent scholarship, and in this volume leading experts offer a comprehensive survey and assessment of all things episcopal between the ‘Glorious Revolution’ of 1688 and the early nineteenth-century. These were centuries when the Anglican Church enjoyed exclusive establishment privileges across the British Isles (apart from Scotland). The essays collected here consider the appointment and promotion of bishops, as well as their duties towards the monarch and in Parliament. All were expected to display administrative skills, some were scholarly, others were interested in the fine arts, most were married with families. All of these themes are discussed, and Wales, Ireland, Scotland and the American colonies receive specific examination.
Challenging the common assumption that the Enlightenment of the late seventeenth and the eighteenth centuries was an essentially secular, irreligious and atheistic movement, this book critiques this standard interpretation as based on a narrow view of Enlightenment sources. Building on the work of revisionist historians, this volume takes the argument squarely into the theological domain, whether Anglican, Dissenting, Lutheran or deistic, whilst also noting that the Enlightenment deeply affected Roman Catholic and Jewish theologies. It challenges the stereotype of 'Enlightenment rationalism', and the penultimate chapter brings out the biblical and ecclesial roots of the image of enlightenment and reclaims it for Christian faith.
Anglican theology has been a hotbed of debate about the issue of authority since the Reformation. What do we really appeal to when attempting to decide matters of doctrine, worship, ministry or ethics? The debate is very much alive today, between Evangelical, Liberal and Catholic Anglicans around the world. This proposed book focuses on the understanding of authority in Anglican theology. It looks at the way that Anglican theologians, in the past and today, have developed their theories of authority in relation to burning issues. Avis critiques them in a continuous dialogue or running commentary and set them in an ecumenical context, comparing Anglican positions with Roman Catholic, Eastern Orthodox and Protestant ones. In each area - Bible, tradition, reason, experience -he sets out a new understanding of authority in a constructive and persuasive way, moving to a series of overall conclusions and recommendations. The sharp critiques of various positions will help to make it the subject of discussion and debate.
Scotland and England produced well-known intellectuals during the Enlightenment, but Ireland’s contribution to this revolution in Western thought has received less attention. Michael Brown shows that Ireland also had its Enlightenment, which for a brief time opened up the possibility of a tolerant society, despite a history of sectarian conflict.
Enlightened Oxford aims to discern, establish, and clarify the multiplicity of connections between the University of Oxford, its members, and the world outside; to offer readers a fresh, contextualised sense of the University's role in the state, in society, and in relation to other institutions between the Williamite Revolution and the first decade of the nineteenth century, the era loosely describable (though not without much qualification) as England's ancien regime. Nigel Aston asks where Oxford fitted in to the broader social and cultural picture of the time, locating the University's importance in Church and state, and pondering its place as an institution that upheld religious entitlement in an ever-shifting intellectual world where national and confessional boundaries were under scrutiny. Enlightened Oxford is less an inside history than a consideration of an institutional presence and its place in the life of the country and further afield. While admitting the degree of corporate inertia to be found in the University, there was internal scope for members so inclined to be creative in their teaching, open new research lines, and be unapologetic Whigs rather than unrepentant Tories. For if Oxford was a seat of learning rooted in its past - and with an increasing antiquarian awareness of its inheritance - yet it had a surprising capacity for adaptation, a scope for intellectual and political pluralism that was not incompatible with enlightened values.
"The first Italian translation of the Book of Common Prayer was made in 1608 by William Bedell (the chaplain to James I's ambassador in Venice) with the help of Fulgenzio Micanzio and Paolo Sarpi. This translation was part of an English propaganda plan to instigate a schism in the Church of Venice, at a time of conflict between the court of Rome and the Venetian Republic. This chapter reconstructs the relationships between Sarpi and Micanzio and the English embassy in Venice. As far as we know, Bedell's translation remained a manuscript with no known copies extant"--
Author : S. J. Barnett Publisher : Manchester University Press Page : 260 pages File Size : 43,5 Mb Release : 2003 Category : History ISBN : 0719067413
The Enlightenment and Religion by S. J. Barnett Pdf
This publication offers a critical survey of religious change and its causes in 18th-century Europe. Focusing on the Enlightenment in Italy, France and England, the text illustrates how the canonical view of 18th-century religious change has in reality been constructed upon scant evidence and assumption.
Anglican theology has been a hotbed of debate about the issue of authority since the Reformation. What do we really appeal to when attempting to decide matters of doctrine, worship, ministry or ethics? The debate is very much alive today, between Evangelical, Liberal and Catholic Anglicans around the world. This proposed book focuses on the understanding of authority in Anglican theology. It looks at the way that Anglican theologians, in the past and today, have developed their theories of authority in relation to burning issues. Avis critiques them in a continuous dialogue or running commentary and set them in an ecumenical context, comparing Anglican positions with Roman Catholic, Eastern Orthodox and Protestant ones. In each area - Bible, tradition, reason, experience -he sets out a new understanding of authority in a constructive and persuasive way, moving to a series of overall conclusions and recommendations. The sharp critiques of various positions will help to make it the subject of discussion and debate.
Retaining the Old Episcopal Divinity by Jake Griesel Pdf
"John Edwards of Cambridge (1637-1716) has typically been portrayed as a marginalized 'Calvinist' in an overwhelmingly 'Arminian' later Stuart Church of England. In Retaining the Old Episcopal Divinity, Jake Griesel challenges this depiction of Edwards and the theological climate of his contemporary Church. Griesel demonstrates that Edwards was recognized in his own day and the immediately following generations as one of the preeminent conforming divines of the period, who featured prominently in notable theological controversies concerning contemporaries such as John Locke, Gilbert Burnet, Daniel Whitby, William Whiston, and Samuel Clarke. Despite some Arminian opposition, Edwards' theological works are shown to have enjoyed a warm reception among sizable segments of the established Church's clergy, many of whom shared his Reformed convictions. Instead of a theological misfit, this study contends that the anti-Arminian Edwards was a decidedly mainstream churchman. Griesel's reassessment has ramifications far beyond the figure of Edwards, however, and ultimately serves as a prism through which to visualize with much greater clarity the broader theological landscape of the later Stuart Church of England, and particularly the place of Reformed orthodoxy within it. It substantially develops recent research on the persisting vitality of Reformed theology within the post-Restoration Church by demonstrating to an unprecedented extent the sheer strength and numbers of conforming Reformed divines between the Restoration and the evangelical revivals. Finally, Griesel problematizes the idea that the post-Restoration Church developed a fairly homogeneous 'Anglican' identity, and argues instead that the Church in this period was theologically and ecclesio-politically variegated"--
Blackstone and His Critics by Anthony Page,Wilfrid Prest Pdf
William Blackstone's Commentaries on the Laws of England (1765-69) is perhaps the most elegant and influential legal text in the history of the common law. By one estimate, Blackstone has been cited well over 10,000 times in American judicial opinions alone. Prominent in recent reassessment of Blackstone and his works, Wilfrid Prest also convened the Adelaide symposia which have now generated two collections of essays: Blackstone and his Commentaries: Biography, Law, History (2009), and Re-Interpreting Blackstone's Commentaries: A Seminal Text in National and International Contexts (2014). This third collection focuses on Blackstone's critics and detractors. Leading scholars examine the initial reception of the Commentaries in the context of debates over law, religion and politics in eighteenth-century Britain and Ireland. Having shown Blackstone's volumes to be a contested work of the Enlightenment, the remaining chapters assess critical responses to Blackstone on family law, the status of women and legal education in Britain and America. While Blackstone and his Commentaries have been widely lauded and memorialised in marble, this volume highlights the extent to which they have also attracted censure, controversy and disparagement.
