Anti Judaism In Early Christianity Paul And The Gospels
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Anti-Judaism in Early Christianity by Peter Richardson,David Granskou Pdf
The period since the close of World War II has been agonizingly introspective—not least because of the pain of reassessing Christianity’s attitude to Judaism. The early Christian materials have often been examined to assess their role in the long-standing negative attitude of Christians to Jews. The motivation for the early church’s sometimes harsh attitude was partly theological—it needed to define itself over against its parent—and partly sociological—it needed to make clear the line that divided the fledgling group of Christian believers fromt he group with which it was most likely to be confused. This collection of studies emphasizes the context and history of early Christianity in reconsidering many of the classic passages that have contributed to the development of anti-Judaism in Christianity. The volume opens with an essay that clearly delineates the state of the question of anti-Judaism in early Christianity. Then follow discussions of specific passages in the writings of Paul as well as the Gospels.
Anti-Judaism in Early Christianity by Peter Richardson,David Granskou Pdf
The period since the close of World War II has been agonizingly introspective—not least because of the pain of reassessing Christianity’s attitude to Judaism. The early Christian materials have often been examined to assess their role in the long-standing negative attitude of Christians to Jews. The motivation for the early church’s sometimes harsh attitude was partly theological—it needed to define itself over against its parent—and partly sociological—it needed to make clear the line that divided the fledgling group of Christian believers fromt he group with which it was most likely to be confused. This collection of studies emphasizes the context and history of early Christianity in reconsidering many of the classic passages that have contributed to the development of anti-Judaism in Christianity. The volume opens with an essay that clearly delineates the state of the question of anti-Judaism in early Christianity. Then follow discussions of specific passages in the writings of Paul as well as the Gospels.
Anti-Judaism in Early Christianity: Paul and the Gospels by Peter Richardson,David Granskou,Stephen G. Wilson,Canadian Corporation for Studies in Religion Pdf
The period since the close of World War II has been agonizingly introspective—not least because of the pain of reassessing Christianity’s attitude to Judaism. The early Christian materials have often been examined to assess their role in the long-standing negative attitude of Christians to Jews. The motivation for the early church’s sometimes harsh attitude was partly theological—it needed to define itself over against its parent—and partly sociological—it needed to make clear the line that divided the fledgling group of Christian believers fromt he group with which it was most likely to be confused. This collection of studies emphasizes the context and history of early Christianity in reconsidering many of the classic passages that have contributed to the development of anti-Judaism in Christianity. The volume opens with an essay that clearly delineates the state of the question of anti-Judaism in early Christianity. Then follow discussions of specific passages in the writings of Paul as well as the Gospels.
Author : Stephen G. Wilson Publisher : Unknown Page : 185 pages File Size : 52,9 Mb Release : 1986 Category : Christianity and other religions ISBN : OCLC:541331052
Author : John G. Gager, Jr. Publisher : Columbia University Press Page : 203 pages File Size : 51,6 Mb Release : 2015-06-16 Category : Religion ISBN : 9780231539371
Who Made Early Christianity? by John G. Gager, Jr. Pdf
In this historical and theological study, John G. Gager undermines the myth of the Apostle Paul's rejection of Judaism, conversion to Christianity, and founding of Christian anti-Judaism. He finds that the rise of Christianity occurred well after Paul's death and attributes the distortion of the Apostle's views to early and later Christians. Though Christian clerical elites ascribed a rejection-replacement theology to Paul's legend, Gager shows that the Apostle was considered a loyal Jew by many of his Jesus-believing contemporaries and that later Jewish and Muslim thinkers held the same view. He holds that one of the earliest misinterpretations of Paul was to name him the founder of Christianity, and in recent times numerous Jewish and Christian readers of Paul have moved beyond this understanding. Gager also finds that Judaism did not fade away after Paul's death but continued to appeal to both Christians and pagans for centuries. Jewish synagogues remained important religious and social institutions throughout the Mediterranean world. Making use of all possible literary and archaeological sources, including Muslim texts, Gager helps recover the long pre-history of a Jewish Paul, obscured by recent, negative portrayals of the Apostle, and recognizes the enduring bond between Jews and Christians that has influenced all aspects of Christianity.
Anti-Judaism in Early Christianity by Stephen G. Wilson Pdf
The second volume in this two-volume work studying the initial developments of anti-Judaism within the church examines the evolution of the Christian faith in its social context as revealed by evidence such as early patristic and rabbinic writings and archaeological findings.
Jewish-Christian Relations by Abel Mordechai Bibliowicz Pdf
"I am in fundamental agreement with Bibliowicz's thesis (that the anti-Jewish polemic in the New Testament reflects debates between Jewish and Gentile followers of Jesus - not a polemic between Christians and Jews), and with the implications which he has drawn for Christian theology... May this book find a wide readership among people devoted to the cause of the healing of memories between Jews and Christians." —Peter C. Phan, Professor. Chair of Catholic Social Thought, Georgetown University; President of the Catholic Theological Society of America ‘Standing on a brilliant and insightful reconstruction of Paul, and on a quite shocking (but perhaps compelling) reading of Mark—the author offers a number of original and, in some cases, quite compelling theoretical reconstructions of the context and purposes of early Christian texts... a work of sublime moral passion.’ —David P. Gushee, Distinguished University Professor of Christian Ethics and Director, Center for Theology and Public Life, Mercer University. President-elect American Academy of Religion. Author of Kingdom Ethics: Following Jesus in Contemporary Context ‘An intrepid excursion into the Christian discourse... The quest of an intellectual, a humanist... Interesting and, in fact overwhelming... A timely and honest engagement of the Christian texts, authors, and scholars by a Jewish intellectual.’ —Burton L. Mack, – Professor of Early Christianity, Claremont School of Theology, California; author of A Myth of Innocence: Mark and Christian Origins “There is great merit to Bibliowicz's approach... I highly recommend this book for anyone interested in the Jewish-Christian dialogue.... Scholars may disagree with a number of Bibliowicz' conclusions, as I do with his interpretation of the Epistle to the Hebrews. But even in disagreeing, scholars in the field of Jewish-Christian studies, will learn new ways of challenging and thinking about old presumptions." —Eugene J. Fisher, Distinguished Professor of Theology, Saint Leo University. Former staff person for Catholic-Jewish relations for the U.S. Conference of Catholic Bishops, Consultor to the Vatican Commission for Religious Relations with the Jews, member of the International Catholic-Jewish Liaison Committee representing the Holy See. ‘An important work... Sensitive and deeply researched... In the deepest sense, a profound theological work.’ —Clark M. Williamson, Professor. Christian Theological Seminary, Indiana; author of Way of Blessing, Way of Life: A Christian Theology ‘I very much appreciated the depth and scope of the scholarship, accompanied by the kind and humble spirit of the author…it may also prove to be one of the formidable and formative scholarly contributions of the decade for both biblical and historical scholars. ‘ —Michael Thompson, Professor. Religious Studies – Oklahoma State University ‘In methodical and precise fashion Bibliowicz takes the reader through the relevant ancient Christian texts bearing on the question at hand. In so doing, he proposes an intriguing, compelling thesis. The book should prove to be a major voice in the ongoing debate.’ —Brooks Schramm, Professor of Biblical Studies, Lutheran Theological Seminary ‘Impressive work... With this impassioned study available to us, it will no longer be possible for us to ignore the unintended ways the unthinkable came to be and still say ‘we did not know.’’ —Didier Pollefeyt, Professor. Faculty of Theology and Religious Studies, Katholieke Universiteit Leuven Belgium; coauthor of Anti-Judaism and the Fourth Gospel and Paul and Judaism ‘An original and plausible claim that goes beyond most of modern scholarship... a solid contribution to the study of anti-Judaism in early Christianity.’ —Joseph B. Tyson, Professor. Religious Studies, Southern Methodist University; author of Marcion and Luke-Acts: A Defining Struggle ‘Well-researched and thorough. Intelligent and thoughtful... accessible, the argumentation compelling.’ —Michele Murray, Professor. Bishop’s University, Canada; author of Playing a Jewish Game: Gentile Christian Judaizing in the First and Second Centuries C.E. ‘A detailed and insightful exploration of the writings of the early Jesus movement... argues convincingly that the origins of Christian anti-Judaism are to be found among early non-Jewish followers of Jesus who were in conflict with Jesus’s disciples and first followers... a must read.’ —Tim Hegedus, Professor of New Testament, Waterloo Lutheran Seminary, Wilfrid Laurier University, Canada ‘Bibliowicz uses solid scholarship to engage large and difficult topics while managing to be balanced and clear... invites Christians to walk a deep journey toward truth... and suggests a compelling nuance that the conflicts in the early texts were between Jewish and Gentile followers of Jesus, not between Jews and Christians.’ —David L. Coppola, Executive Director, Center for Christian-Jewish Understanding, Sacred Heart University ‘A meticulous study... a mammoth endeavor... goes beyond others in his interpretation of the evidence, tracing and documenting distinctions and tensions in the early Jesus movement.’ —N. A. Beck, Professor of Theology and Classical Languages, Texas Lutheran University; author of Mature Christianity in the 21st Century: The Recognition and Repudiation of the Anti-Jewish Polemic of the New Testament ‘The topics Bibliowicz engages are complex. Although some of his interpretations are controversial... Gentile Christians should set aside apologetical agendas and honestly ponder the challenges put forward by the author.’ —Dale C. Allison, Jr. Professor of New Testament, Princeton Theological Seminary; author of Constructing Jesus: History, Memory, and Imagination
Anti-Judaism in the New Testament by Gerald Sigal Pdf
This volume is a systematic critique of the anti-Jewishness of the New Testament. Its primary purpose is to delineate what the New Testament authors intended to convey to their respective audiences concerning the Jewish people. That is, this volume is concerned with the initial meaning intended by the New Testament authors and how this intended meaning directly and with forethought contributed to Christian anti-Judaic1 thought and action. We will investigate how and why the New Testament authors created this anti-Judaic climate. Analysis of the Gospel stories demonstrates that anti-Judaism is woven into the fabric of a significant part of the New Testament narrative. This narrative has provoked bitter condemnation and persecution of Jews. The Jewish people were cast in the role of a dark satanic force as a systematic denigration and demonization of the Jews took place. It is to its harsh and bitter polemic against the entire Jewish people that one must ascribe the accusations of the Jews being Christ-killers and children of Satan and the later embellishments of Jews as host desecrators, ritual murders, and well-poisoners. Post-New Testament developments of Christian anti-Judaism are not central to this study. In pursuing our investigation we will make a distinction between what was originally intended by the New Testament authors and the usage made of their works to meet the anti-Judaic needs of the subsequent church. Conclusions reached by later interpreters that have often been attributed to the authors of the Gospels are not our primary concern. It is not a question of how, or to what extent, the New Testament passages concerning Jews and Judaism were misused or misread in later centuries, but of what they were meant to mean in the first place. Thus, our focus will be on what the authors meant to convey to their respective contemporary audiences about the Jews. What would the New Testament’s audience have understood from the information its various authors provided? What meaning would a reader derive from a particular text? Is the New Testament anti-Jewish or is it merely an accurate report of events as they took place? Answers can only come through an examination of the relevant passages in their specific literary contexts, as well as in the context of the struggles, aspirations, and theologies of the early church. Special attention must be paid to the relationship between the church and the Roman authorities, on the one hand, and the synagogue, on the other hand, at the time the various books of the New Testament were written and to polemics within the early church community. The New Testament was not written solely to condemn the Jews. But, in the process of developing the several story lines that evolved into the four respective canonical Gospels, the early church adopted a decidedly anti-Judaic stance. Consequently, in its final form, instances of anti-Judaic sentiment are found in much of the New Testament, the Gospels in particular. This animosity has to do as much with politics as with theological doctrine, relations with the Roman imperial authorities as with displacing Jews and Judaism. If pre-Gospel traditions already included anti-Judaic elements, they were now systematically exploited. There was a growing need to explain why Israel, God’s chosen people, had rejected Jesus and the message of his disciples. How could this be reconciled with God’s will? In presenting Jesus as the Messiah and Christianity as superseding Judaism, Paul and the authors of the Gospels and Acts, in particular, indict the Jewish people for the death of Jesus and spread antipathy of Jews and Judaism as part of a program to achieve Christian ascendancy. The historicized core myths that provide the basis for the New Testament missionary program were shaped and reshaped to show that the church possessed full authenticity and validity contra Jews and Judaism. The New Testament auth
Paul and Matthew Among Jews and Gentiles by Ronald Charles Pdf
Terence L. Donaldson's scholarship in the field of New Testament studies is vital, as he has pressed scholars to pay closer attention to the complex relations between early Christ-followers-who were mostly non-Jews-and the Jewish matrix from which the narrative of the Christian proclamation comes from. This volume allows prominent New Testament scholars to engage Donaldson's contributions, both to sharpen some of his conclusions and to honour him for his work. These essays are located at the intersections of three bodies of literature-Matthew, Paul and Second Temple Jewish Literature-and themes and questions that have been central to Donaldson's work: Christian Judaism and the Parting of the Ways; Gentiles in Judaism and early Christianity; Anti-Judaism in early Christianity. With contributions ranging from remapping Paul within Jewish ideologies, and Paul among friends and enemies, to socio-cultural readings of Matthew, and construction of Christian Identity through stereotypes of the Scribes and Pharisees, this book provides a multi-scholar tribute to Donaldson's accomplishments.
Anti-Judaism and the Gospels by William R. Farmer Pdf
When and under what circumstances did the Gospel texts begin to serve anti-Jewish ends? Can it be said, accurately and fairly, that the evangelists were anti-Jewish? Are there tendencies in the Gospels that were originally intended by the evangelists to injure the Jewish people or their religion, or to work against the interests of the Jewish people and/or their religion? These and other issues were addressed in a three-year research project that culminated in a fall 1996 convocation, at which five major research papers were presented with two respondents to each paper. The papers and responses are now made available for the first time in this volume. Major presentations include: • Anti-Judaism and the Gospel of Matthew -Amy-Jill Levine • Anti-Judaism and the Gospel of Luke -Daryl D. Schmidt • Anti-Judaism and the Gospel of John -David Regensberger • Something Greater than the Temple -Robert Louis Wilken • Anti-Judaism in the Critical Study of the Gospels -Joseph B. Tyson • Reflections on Anti-Judaism in the New Testament and in Christianity -E.P. Sanders "This book succeeds in giving a comprehensive view of the problem it addresses, and the papers are clear, forthright presentations that will help the reader see what the issues were when the Gospels were written and what they still are." -E.P. Sanders, Duke University William R. Farmer is Professor of New Testament at the University of Dallas and co-editor of Jesus and the Suffering Servant: Isaiah 53 and Christian Origins (Trinity 1998).
A compelling account of Christianity’s Jewish beginnings, from one of the world’s leading scholars of ancient religion How did a group of charismatic, apocalyptic Jewish missionaries, working to prepare their world for the impending realization of God's promises to Israel, end up inaugurating a movement that would grow into the gentile church? Committed to Jesus’s prophecy—“The Kingdom of God is at hand!”—they were, in their own eyes, history's last generation. But in history's eyes, they became the first Christians. In this electrifying social and intellectual history, Paula Fredriksen answers this question by reconstructing the life of the earliest Jerusalem community. As her account arcs from this group’s hopeful celebration of Passover with Jesus, through their bitter controversies that fragmented the movement’s midcentury missions, to the city’s fiery end in the Roman destruction of Jerusalem, she brings this vibrant apostolic community to life. Fredriksen offers a vivid portrait both of this temple-centered messianic movement and of the bedrock convictions that animated and sustained it.
Luke Was Not A Christian: Reading the Third Gospel and Acts within Judaism by Joshua Paul Smith Pdf
In this volume Joshua Paul Smith challenges the long-held assumption that Luke and Acts were written by a gentile, arguing instead that the author of these texts was educated and enculturated within a Second-Temple Jewish context. Advancing from a consciously interdisciplinary perspective, Smith considers the question of Lukan authorship from multiple fronts, including reception history and social memory theory, literary criticism, and the emerging discipline of cognitive sociolinguistics. The result is an alternative portrait of Luke the Evangelist, one who sees the mission to the gentiles not as a supersession of Jewish law and tradition, but rather as a fulfillment and expansion of Israel’s own salvation history.
