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By Good and Necessary Consequence by Carlos R. Bovell Pdf
By Good and Necessary Consequence presents a critical examination of the reasoning behind the good and necessary consequence clause in the Westminster Confession of Faith and makes five observations regarding its suitability for contemporary Reformed and evangelical adherents. 1) In the seventeenth century, religious leaders in every quarter were expected to respond to a thoroughgoing, cultural skepticism. 2) In response to the onslaught of cultural and epistemological skepticism, many looked to mimic as far as possible the deductive methods of mathematicians. 3) The use to which biblicist foundationalism was put by the Westminster divines is at variance with the classical invention, subsequent appropriation, and contemporary estimation of axiomatic and deductive methodology. 4) Although such methodological developments in theology might have seemed natural during the seventeenth century, their epistemological advantage is not evident today. 5) When a believer's faith is epistemologically ordered in a biblicist foundationalist way, once the foundation--the axiomatic use of a veracious scripture--is called into question, the entire faith is in serious danger of crashing down. In a nutshell, Bovell argues that it is not wise to structure the Christian faith in this biblicist foundationalist way, and that it is high time alternate approaches be sought.
Christian Holiness and its necessary consequence; or a re-consideration of the sentiment that the termination of the entail of moral depravity is the inevitable consequence of the Wesleyan doctrine of Entire Sanctification, etc by Nathan Rouse Pdf
By Good and Necessary Consequence by Carlos R. Bovell Pdf
By Good and Necessary Consequence presents a critical examination of the reasoning behind the "good and necessary consequence" clause in the Westminster Confession of Faith and makes five observations regarding its suitability for contemporary Reformed and evangelical adherents. 1) In the seventeenth century, religious leaders in every quarter were expected to respond to a thoroughgoing, cultural skepticism. 2) In response to the onslaught of cultural and epistemological skepticism, many looked to mimic as far as possible the deductive methods of mathematicians. 3) The use to which biblicist foundationalism was put by the Westminster divines is at variance with the classical invention, subsequent appropriation, and contemporary estimation of axiomatic and deductive methodology. 4) Although such methodological developments in theology might have seemed natural during the seventeenth century, their epistemological advantage is not evident today. 5) When a believer's faith is epistemologically ordered in a biblicist foundationalist way, once the foundation--the axiomatic use of a veracious scripture--is called into question, the entire faith is in serious danger of crashing down. In a nutshell, Bovell argues that it is not wise to structure the Christian faith in this biblicist foundationalist way, and that it is high time alternate approaches be sought.
The confession the church makes to the world sits oddly in the contemporary cultural complex. Intellectual fashions in the marketplace of ideas have moved beyond an accommodation of biblical-theological categories. Philosophy is unsure of its status in an amorphous postmodernism, and theology threatens to degenerate into intellectual experimentation. They have become mutually suspicious and hesitant of conversation. But a heavy fault lies with the church's own confessional status. For what is it the church has to say to the world? Has it preserved confessional continuity with the Reformation theology that rediscovered its biblical foundations and liberated it from intellectual and confessional shackles? Has the church surrendered the possibility of relevance by having lost its own historic identity? And is it necessary to conclude, as a result, that contemporary culture is no longer penetrable by any word from the old wells of divine disclosure? In this brief but challenging book, Douglas Vickers brings the Christian confession to the forefront of consideration and reestablishes a theology grounded in historic verities sustained by the scriptural declarations. In straightforward and accessible terms, Being and Belief addresses the meaning of biblical truth for Christian understanding and Christian life.
Philosophy and theology are important concepts for Christians. This important work identifies how philosophy shapes theology, while also addressing various philosophical issues that arise within the Bible and theology. The hope is that this book will catapult the reader into critical thinking, while creating an appetite and appreciation for these separate yet similar disciplines.
Author : The Church of Jesus Christ of Latter-Day Saints Publisher : The Church of Jesus Christ of Latter-day Saints Page : 298 pages File Size : 47,6 Mb Release : 1997 Category : Electronic ISBN : 9781465101273
Gospel Principles by The Church of Jesus Christ of Latter-Day Saints Pdf
A Study Guide and a Teacher’s Manual Gospel Principles was written both as a personal study guide and as a teacher’s manual. As you study it, seeking the Spirit of the Lord, you can grow in your understanding and testimony of God the Father, Jesus Christand His Atonement, and the Restoration of the gospel. You can find answers to life’s questions, gain an assurance of your purpose and self-worth, and face personal and family challenges with faith.
Alliance of Reformed Churches Throughout the World Holding the Presbyterian System
Author : Alliance of Reformed Churches Throughout the World Holding the Presbyterian System Publisher : Unknown Page : 400 pages File Size : 53,7 Mb Release : 1877 Category : Presbyterian Church ISBN : UOM:39015068227969