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Christianities in the Early Modern Celtic World by T. O' Hannrachain,R. Armstrong,Tadhg Ó hAnnracháin Pdf
Ranging from devotional poetry to confessional history, across the span of competing religious traditions, this volume addresses the lived faith of diverse communities during the turmoil of the sixteenth and seventeenth centuries. Together, they provide a textured understanding of the complexities in religious belief, practice and organization.
Christianities in the Early Modern Celtic World by T. O' Hannrachain,R. Armstrong,Tadhg Ó hAnnracháin Pdf
Ranging from devotional poetry to confessional history, across the span of competing religious traditions, this volume addresses the lived faith of diverse communities during the turmoil of the sixteenth and seventeenth centuries. Together, they provide a textured understanding of the complexities in religious belief, practice and organization.
Confessionalism and Mobility in Early Modern Ireland by Tadhg Ó hAnnracháin Pdf
The period between c.1580 and c.1685 was one of momentous importance in terms of the establishment of different confessional identities in Ireland, as well as a time of significant migration and displacement of population. Confessionalism and Mobility in Early Modern Ireland provides an entirely new perspective on religious change in early modern Ireland by tracing the constant and ubiquitous impact of mobility on the development and maintenance of the island's competing confessional groupings. Confessionalism and Mobility in Early Modern Ireland examines the dialectic between migration and religious adherence, paying particular attention to the pronounced transnational dimension of clerical formation which played a vital role in shaping the competing Catholic, Church of Ireland, and non-conformist clergies. It demonstrates that the religious transformation of the island was mediated by individuals with very significant migratory experiences and the importance of religion in enabling individuals to negotiate the challenges and opportunities created by displacement and settlement in new environments. The volume investigates how more quotidian practices of mobility such as pilgrimage and inter-parochial communions helped to elaborate religious identities and analyses the extraordinary importance of migratory experience in shaping the lives and writings of the authors of key confessional identity texts. Confessionalism and Mobility in Early Modern Ireland demonstrates that Irish society was enormously influenced by migratory experiences and argues that a case study of the island also has important implications for understanding religious change in other areas of Europe and the rest of the world.
Early Modern Wales, C.1536-1689 by Lloyd Bowen Pdf
This is the first general history of early modern Wales for more than a generation. The book assimilates new scholarship and deploys a wealth of original archival research to present a fresh picture of Wales under the Tudor and Stuart monarchs. It adopts novel perspectives on concepts of Welsh identity and allegiance to examine epochal events, such as the union of England and Wales under Henry VIII; the Reformation and the Break with Rome; and the British Civil Wars and Glorious Revolution. It argues that Welsh experiences during this period can best be captured through widespread attachments to a shared history and language, and to ideas of Britishness and monarchy. The volume looks beyond high politics to examine the rich tapestry of early modern Welsh life, considering concepts of gender and women's experiences; the role of language and cultural change; and expressions of Welsh identity beyond the principality's borders.
J.R.R. Tolkien observed that the word Celtic "is a magic bag, into which anything may be put, and out of which almost anything may come ... Anything is possible in the fabulous Celtic twilight, which is not so much a twilight of the gods as of the reason." But in this volume, Ted Olsen digs beneath the layers of romanticization to introduce you to the world of the Celts. Focusing on their interaction with the Christian faith, Olsen tells the stories of principal characters from Ireland and beyond. As he illuminates the missionary fervor and monastic ideals of saints such as Patrick and Columbanus, Olsen brings a distant period of history to vivid life. - Publisher.
Celtic Religion in Pre-Christian Times by Sir Edward Anwyl Pdf
In dealing with the subject of ‘Celtic Religion’ the first duty of the writer is to explain the sense in which the term ‘Celtic’ will be used in this work. It will be used in reference to those countries and districts which, in historic times, have been at one time or other mainly of Celtic speech. It does not follow that all the races which spoke a form of the Celtic tongue, a tongue of the Indo-European family, were all of the same stock. Indeed, ethnological and archæological evidence tends to establish clearly that, in Gaul and Britain, for example, man had lived for ages before the introduction of any variety of Aryan or Indo-European speech, and this was probably the case throughout the whole of Western and Southern Europe. Further, in the light of comparative philology, it has now become abundantly clear that the forms of Indo-European speech which we call Celtic are most closely related to those of the Italic family, of which family Latin is the best known representative. From this it follows that we are to look for the centre of dissemination of Aryan Celtic speech in some district of Europe that could have been the natural centre of dissemination also for the Italic languages. From this common centre, through conquest and the commercial intercourse which followed it, the tribes which spoke the various forms of Celtic and Italic speech spread into the districts occupied by them in historic times. The common centre of radiation for Celtic and Italic speech was probably in the districts of Noricum and Pannonia, the modern Carniola, Carinthia, etc., and the neighbouring parts of the Danube valley. The conquering Aryan-speaking Celts and Italians formed a military aristocracy, and their success in extending the range of their languages was largely due to their skill in arms, combined, in all probability, with a talent for administration. This military aristocracy was of kindred type to that which carried Aryan speech into India and Persia, Armenia and Greece, not to speak of the original speakers of the Teutonic and Slavonic tongues. In view of the necessity of discovering a centre, whence the Indo-European or Aryan languages in general could have radiated Eastwards, as well as Westwards, the tendency to-day is to regard these tongues as having been spoken originally in some district between the Carpathians and the Steppes, in the form of kindred dialects of a common speech. Some branches of the tribes which spoke these dialects penetrated into Central Europe, doubtless along the Danube, and, from the Danube valley, extended their conquests together with their various forms of Aryan speech into Southern and Western Europe.
David Ceri Jones,Barry Lewis,Madeleine Gray,D. Densil Morgan
Author : David Ceri Jones,Barry Lewis,Madeleine Gray,D. Densil Morgan Publisher : University of Wales Press Page : 396 pages File Size : 55,6 Mb Release : 2022-02-15 Category : History ISBN : 9781786838223
A History of Christianity in Wales by David Ceri Jones,Barry Lewis,Madeleine Gray,D. Densil Morgan Pdf
Christianity, in its Catholic, Protestant and Nonconformist forms, has played an enormous role in the history of Wales and in the defining and shaping of Welsh identity over the past two thousand years. Biblical place names, an urban and rural landscape littered with churches, chapels, crosses and sacred sites, a bardic and literary tradition deeply imbued with Christian themes in both the Welsh and English languages, and the songs sung by tens of thousands of rugby supporters at the national stadium in Cardiff, all hint at a Christian presence that was once universal. Yet for many in contemporary Wales, the story of the development of Christianity in their country remains little known. While the history of Christianity in Wales has been a subject of perennial interest for Welsh historians, much of their work has been highly specialised and not always accessible to a general audience. Standing on the shoulders of some of Wales’s finest historians, this is the first single-volume history of Welsh Christianity from its origins in Roman Britain to the present day. Drawing on the expertise of four leading historians of the Welsh Christian tradition, this volume is specifically designed for the general reader, and those beginning their exploration of Wales’s Christian past.
Catholic Europe, 1592-1648 by Tadhg Ó hAnnracháin Pdf
Catholic Europe, 1592-1648 examines the processes of Catholic renewal from a unique perspective; rather than concentrating on the much studied heartlands of Catholic Europe, it focuses primarily on a series of societies on the European periphery and examines how Catholicism adapted to very different conditions in areas such as Ireland, Britain, the Netherlands, East-Central Europe, and the Balkans. In certain of these societies, such as Austria and Bohemia, the Catholic Reformation advanced alongside very rigorous processes of state coercion. In other Habsburg territories, most notably Royal Hungary, and in Poland, Catholic monarchs were forced to deploy less confrontational methods, which nevertheless enjoyed significant measures of success. On the Western fringe of the continent, Catholic renewal recorded its greatest advances in Ireland but even in the Netherlands it maintained a significant body of adherents, despite considerable state hostility. In the Balkans, Ó hAnnracháin examines the manner in which the papacy invested substantially more resources and diplomatic efforts in pursuing military strategies against the Ottoman Empire than in supporting missionary and educational activity. The chronological focus of the book is also unusual because on the peripheries of Europe the timing of Catholic reform occurred differently. Catholic Europe, 1592-1648 begins with the pontificate of Clement VIII and, rather than treating religious renewal in the later sixteenth and seventeenth centuries as essentially a continuation of established patterns of reform, it argues for the need to understand the contingency of this process and its constant adaptation to contemporary events and preoccupations.
Transregional Reformations by Violet Soen,Alexander Soetaert,Johan Verberckmoes,Wim François,Tóth Zsombor,Christopher B. Brown,Günter Frank,Bruce Gordon,Barbara Mahlmann-Bauer,Tarald Rasmussen,Günther Wassilowsky,Siegrid Westphal Pdf
This volume invites scholars of the Catholic and Protestant Reformations to incorporate recent advances in transnational and transregional history into their own field of research, as it seeks to unravel how cross-border movements shaped reformations in early modern Europe. Covering a geographical space that ranges from Scandinavia to Spain and from England to Hungary, the chapters in this volume apply a transregional perspective to a vast array of topics, such as the history of theological discussion, knowledge transfer, pastoral care, visual allegory, ecclesiastical organization, confessional relations, religious exile, and university politics. The volume starts by showing in a first part how transfer and exchange beyond territorial circumscriptions or proto-national identifications shaped many sixteenth-century reformations. The second part of this volume is devoted to the acceleration of cultural transfer that resulted from the newly-invented printing press, by translation as well as transmission of texts and images. The third and final part of this volume examines the importance of mobility and migration in causing transregional reformations. Focusing on the process of 'crossing borders' in peripheries and borderlands, all chapters contribute to the de-centering of religious reform in early modern Europe. Rather than princes and urban governments steering religion, the early modern reformations emerge as events shaped by authors and translators, publishers and booksellers, students and professors, exiles and refugees, and clergy and (female) members of religious orders crossing borders in Europe, a continent composed of fractured states and regions.
The Rise and Fall of Christian Ireland by Crawford Gribben Pdf
Ireland has long been regarded as a 'land of saints and scholars'. Yet the Irish experience of Christianity has never been simple or uncomplicated. The Rise and Fall of Christian Ireland describes the emergence, long dominance, sudden division, and recent decline of Ireland's most important religion, as a way of telling the history of the island and its peoples. Throughout its long history, Christianity in Ireland has lurched from crisis to crisis. Surviving the hostility of earlier religious cultures and the depredations of Vikings, evolving in the face of Gregorian reformation in the 11th and 12th centuries and more radical protestant renewal from the 16th century, Christianity has shaped in foundational ways how the Irish have understood themselves and their place in the world. And the Irish have shaped Christianity, too. Their churches have staffed some of the religion's most important institutions and developed some of its most popular ideas. But the Irish church, like the island, is divided. After 1922, a border marked out two jurisdictions with competing religious politics. The southern state turned to the Catholic church to shape its social mores, until it emerged from an experience of sudden-onset secularization to become one of the most progressive nations in Europe. The northern state moved more slowly beyond the protestant culture of its principal institutions, but in a similar direction of travel. In 2021, fifteen hundred years on from the birth of Saint Columba, Christian Ireland appears to be vanishing. But its critics need not relax any more than believers ought to despair. After the failure of several varieties of religious nationalism, what looks like irredeemable failure might actually be a second chance. In the ruins of the church, new Columbas and Patricks shape the rise of another Christian Ireland.
Early Modern Universities by Anja-Silvia Goeing,Glyn Parry,Mordechai Feingold Pdf
Early Modern Universities: Networks of Higher Education contains twenty essays by experts on early modern academic networks. Using a variety of approaches to universities, schools, and academies throughout Europe and in Central America, the book suggests pathways for future research.
The Mediterranean Legacy in Early Celtic Christianity by Jacob G. Ghazarian Pdf
Scholars have been intrigued by the similarities between the Celtic religious traditions and those developed in Egypt, Palestine and Asia Minor during the first Christian millenium. Jacob Ghazarian shows that despite limitations of geography, links between the opposite ends of the Christian world were extensive.
Author : Albrecht Classen Publisher : Walter de Gruyter GmbH & Co KG Page : 767 pages File Size : 47,7 Mb Release : 2017-10-23 Category : History ISBN : 9783110557725
Magic and Magicians in the Middle Ages and the Early Modern Time by Albrecht Classen Pdf
There are no clear demarcation lines between magic, astrology, necromancy, medicine, and even sciences in the pre-modern world. Under the umbrella term 'magic,' the contributors to this volume examine a wide range of texts, both literary and religious, both medical and philosophical, in which the topic is discussed from many different perspectives. The fundamental concerns address issue such as how people perceived magic, whether they accepted it and utilized it for their own purposes, and what impact magic might have had on the mental structures of that time. While some papers examine the specific appearance of magicians in literary texts, others analyze the practical application of magic in medical contexts. In addition, this volume includes studies that deal with the rise of the witch craze in the late fifteenth century and then also investigate whether the Weberian notion of disenchantment pertaining to the modern world can be maintained. Magic is, oddly but significantly, still around us and exerts its influence. Focusing on magic in the medieval world thus helps us to shed light on human culture at large.
Celtic Christianity Yesterday, Today and for the Future by Paul Arblaster Pdf
FROM THE AUTHOROn the surface the recent interest in things Celtic by modern Christians might be seen as following another fleeting, fashion rehash. It certainly seems contemporary culture is grabbing the Celtic Tiger by the tail; Celtic anything is in. The strides of this economic tiger in the late 20th Century Ireland astounded international onlookers almost as much as the deft steppers of Riverdance, Lord of the Dance, etc., so one can expect all manner of strange causes to jump onto the Celtic bandwagon. That accusation might well be leveled at the theme of this book, Celtic Christianity Yesterday, Today, and for the Future: Gleaning Wisdom from the Primitive Protestants. Some may understandably query, What in the world has Celtic Christianity to do with Protestantism? My unabashed answer to this is simply, In relating to the world everything. After studying the history of the faith one could even go so far as to claim that the ancient Celtic church was quite Protestant to its core, as I intend to show.Thomas Cahills widely successful, How the Irish Saved Civilization (Doubleday, N.Y. 1995), did much to raise popular consciousness about the contributions of the Irish. That tome was valuable; it covers the period from the fall of Rome to the rise of Medieval Europe, but I do not intend to limit my scope to that period alone, nor to the role of just the Irish, important as they were to Celtic Christianity. Though it is mentioned nowhere in Cahills title, let us make no mistake that it was the Celtic Church of the British Isles and Ireland, and not a secular culture, that deserves credit for, as he puts it, saving civilization. Might there be anything we moderns can glean from such an ancient approach to the faith and the world as that held by the Celtic saints? It is not only getting later on the prophetic clock; this could also be our last, best chance for renewal before a new Dark Age issues in The Beast or the Man of Lawlessness. The Gospel must go forth worldwide first, which involves us all. 1 John 2:18 begins, Little children, it is the last time; and as ye have heard that antichrist shall come so diligence and vigilance are essential. We have much to gain by studying both the milestones and reverses experienced by our primitive Protestant Celtic brethren. The church today, as it is, seems ill prepared to meet the threats and challenges of the 21st Century.Be warned that the writer has not excised occasional, strong, (yet eschatologically and Biblically sound) metaphors like adultery and harlotry in reference to aspects of the church, be they Protestant or Catholic. Touching on sensitive religious and historical ground, we wish to affirm our love for sincere people who happen to be of these persuasions. Many may be friends or family. It is not they, but their church hierarchies that have much to answer for, especially when those churches are hyper-hierarchical. We also admire those who question the anti-Biblical practices in their denominations. After all, who would not respect St. Francis (a protester with a budding Celtic-lifestyle if ever there was one). It is my hope that Roman Catholic (western papal) people become more catholic (small c) and less Roman. For that matter, it wouldnt be a bad idea if Greek Orthodox (eastern patriarchal catholic) Christians took scripture above tradition as the yardstick of true orthodoxy. The Irish especially, as they discover the facts, might even reclaim their native ecclesiastic heritage that latecomer-Rome usurped. Perhaps then all sides in Patricks adoptive land might assist centuries of hate to abate.The subject of Celtic Church history and spirituality, therefore, is more than just antiquarian whimsy or speculation. It has everything to do with the future vitality of evangelism. To put it in epic Churchillian language, our last, best hope for renewal as we enter what looks like, a new Dark Age, made more sinister, and perhaps more protracted, by the lights of perverted science. If we do not heed the lessons of the Celtic path and Church history, we run the risk of becoming as socially relevant and spiritually potent as Shakerism, which has become anachronistic, if not extinct. We will never be taken seriously if we are not shaken out of our lethargy and start to live lives worthy of the glorious Gospel we espouse. Celtic Christianity might be the means through which a latter-day Reformation may blossom, a magnetic force to be reckoned with into the New Millennium. As with any mixture so potent as Celtic Christianity and Evangelicalism, there is potential for great dynamic revival, and misuse. It is precisely because of these real opportunities and pitfalls that I believe a specialized book on this subject, mainly with Protestants in mind, is essential at this time. Trends sadly indicate that the god of this World has been very successful in subverting Christians and converting them to his way of life.The first section of this book gives us an overview of the early rise of the Celtic Church from what may appear at times to be just misty speculation. This should come as no surprise though, when one considers the millennia that have passed. Many great oral and written records, extensive and reliable, (referred to in extant sources, and thus known at one time to exist) have been lost. Often it was sad misfortune, but sometimes it was through the calumnious mischief of parties whose later claims of primacy would be totally destabilized if those records were allowed to survive! Enough exists or is now coming to light, however, from which we can form a true picture of probable events and persons. The writer is prepared to find that he has exposed himself to the charge of deficiency in literary precision, but considers that to be a matter of relatively small importance. He offers his entire work of compilation and comment simply, commending it to the kind judgment of the reader.The second section offers a critique of our modern culture and our predicament as Christians in bondage to it. If one intends to deal with a serious affliction, one must first identify it as precisely as possible through its symptoms, and seek appropriate treatment. May the diagnosis appear thorough enough without sounding like a digression or worse still, a diatribe. Surely, God considers our sickness to be quite serious; may His Spirit convict us of our chronic condition. The Celtic way can offer a potent Christian antidote.In final sections I reveal more Celtic Christianity history and practice that is certain to inspire and challenge us. These vital history lessons can greatly profit us today that their loss might be our gain that the same mistakes be not repeated by our modern church on into the 21st Century.Some treasures of the Celtic Way of Christianity are detailed and put into clearer perspective. Not all that the Celts did would be sensible or even advisable to us today, but we can still employ much and gain inspiration from their example. While remaining on our guard against Pantheism, we can benefit from the Celtic Christian philosophical perspective, for example. There is great potential for misunderstanding when speaking of joining creation in worshipping God. Celtic Christians were not at one with the creation worshipping it as if it were the Creator. They were ardent Trinitarian Monotheists who sang with creation in declaring Gods handiwork. They werent afraid of it, or abusers of it, or disconnected from it in the way many of us tend to be. Why are we so alarmed at the thought of feeling at one with the earth (Gods created system) and forget what Jesus warned us about, which was being at one with the world (mans created system). This worldly oneness is something we are hardly aware of, yet a growing sense of spiritual poverty in the midst of material abundance is keenly felt. We moderns are desperately in need of the help of our ancient brothers for a deepening of
