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Churches and Monasteries in Jerusalem by David Rapp Pdf
The biblical city of Jerusalem played a significant role in the origination of Christianity. According to the scriptures, Jesus visited the Jewish temple there as a youth. Many years later, it was in Jerusalem where He ate the Last Supper with His disciples before being arrested and tried by Roman Procurator Pontius Pilate, who sentenced Him to crucifixion. Jesus died and was buried just outside the city walls, rose there from the dead and, forty days later, ascended to Heaven from nearby Mount of Olives. Jerusalem is also where some of the disciples received inspiration from the Holy Spirit in a gathering that is considered to be the founding of the Christian Church, and where it is said that Jesus Christ will return in the Second Coming. “Churches and Monasteries in Jerusalem” is devoted to twenty ancient houses of worship that were built over the ages to commemorate the decisive milestones of Jesus’s time in Jerusalem and that underscore Christianity’s ongoing relationship with the sacred city. This volume is based in part on chapters from the authors’ book, "Churches and Monasteries in the Holy Land." The original text has been expanded to include new, previously unpublished sections, and more stunning photographs have been added to illuminate the content.
Churches and Monasteries in the Holy Land by David Rapp Pdf
A stunning visual pilgrimage to the most revered Christian sites in Israel. Christianity's roots extend deep into the earth of the Holy Land, and its defining events are memorialized in its many important churches, monasteries, and convents. It was in the town of Nazareth, where the Basilica of the Annunciation now stands, that Mary learned she would conceive, and it was in Bethlehem, where the Church of the Nativity is, that Jesus was born. Sacred sites from the Galilee to the Judean Desert and from the Jordan River to Jerusalem mark the stages of Jesus' life, and this stunning, opulently illustrated book presents thirty-three of the most significant and sought after, retracing the Christian story. Superb photographs capture the majesty of the buildings, the faces of celebrants, and the varied beauty of the land, while the text offers a vivid account of the traditions and history associated with them. Among the sites included are: the Church of the Holy Sepulchre in the Old City of Jerusalem; the Church of the Beatitudes in the Galilee, associated with the Sermon on the Mount; the baptismal site on the Jordan; the Chapel of the Ascension on the Mount of Olives; and the Cenacle, the Room of the Last Supper. For centuries, pilgrims have made the demanding physical journey to visit these sacred sites and celebrate their faith in the Holy Land. This book recreates that pilgrimage and offers a rewarding visual journey in an ancient land.
The Churches of the Crusader Kingdom of Jerusalem: Volume 3, The City of Jerusalem by Denys Pringle Pdf
This is the third in a series of four volumes that are intended to present a complete Corpus of all the church buildings, of both the Western and the Oriental rites, built, rebuilt or simply in use in the Crusader Kingdom of Jerusalem between the capture of Jerusalem by the First Crusade in 1099 and the loss of Acre in 1291. This volume deals exclusively with Jerusalem, the capital of the Kingdom from 1099 to 1187, leaving the churches of Acre and Tyre to be covered in the fourth and final volume. The Corpus will be an indispensable work of reference to all those concerned with the medieval topography and archaeology of the Holy Land, with the history of the church in the Crusader Kingdom of Jerusalem, with medieval pilgrimage to the Holy Places, and with the art and architecture of the Latin East.
"The churches of Jerusalem, whether ancient or contemporary, are steeped in that very special aura which surrounds the Holy City. Now, with the publication of Beyond the Walls: Churches of Jerusalem, you can unravel the mysteries which lie underneath each magnificent - or modest - facade. In Beyond the Walls: Churches of Jerusalem, former Jerusalem Post correspondent Aviva Bar-Am offers in-depth narratives, stirring legends, and lively anecdotes which bring 30 of the Holy City's historic churches to life. Among the sanctuaries and sites vividly described in Beyond the Walls: Churches of Jerusalem are the Church of the Holy Sepulcher (including a step-by-step walk-through guide), St. James' Cathedral, the Church of St. John the Baptist in Ein Kerem (and the Church of St. John the Baptist in the Old City of Jerusalem), the Basilica of the Agony at Gethsemane, and Dominus Flevit. The author, Aviva Bar-Am, also introduces the reader to the Ethiopian Church, the Church of the Visitation, Ecce Homo Basilica, St. Andrew's Church, Mary's Tomb (the Church of the Assumption), the Church of St. Mary Magdalene, the Church of the Flagellation, the Church of St. Alexander Nevsky, and more! Beyond the Walls: Churches of Jerusalem is the perfect gift for pilgrims planning to visit the Holy Land, and is a wonderful guidebook and souvenir. Even if you can't make the journey, this wonderful text, with its beautiful, full-color photographs, makes an invaluable addition to any home library, and for the armchair traveler and historian."--Publisher statement
The round and octagonal churches of Jerusalem were the earliest of their kind. Powerful, monumental structures, recalling imperial mausolea and temples, they enshrined the holiest sites of Christianity. Constantine himself ordered the building of the first ones immediately after the council of Nicaea (325), his main objective being the authentication of Jesus's existence in Jerusalem in accordance with the council's resolutions, but the sites he chose in Palestine also obliterated reminiscences of Jewish or Pagan domination. Holy Sites Encircled demonstrates that all four concentric churches of Jerusalem encircled new holy sites exclusively relating to the corporeal existence of Jesus or Mary, and that they were self-contained, and apse-less because the liturgy, including the Mass, was performed from the venerated centre. Offering intimate concentric spaces, as well as perpetual processions around these sites, they promoted the development of new feasts, shaping the city's liturgy and that of the whole Christian world. They were found especially suitable to compete with former religious landmarks and therefore many of their descendants outside Jerusalem were cathedrals. This volume begins with the Church of the Holy Sepulchre, which replaced a pagan temple in Jerusalem city centre, and concludes with the Dome of the Rock, a unique Muslim structure, which was built by the Ummayads on the very site of the ruined Jewish Temple on Mount Moriah, using the concentric architecture of Jerusalem to establish their new authority. Illustrating how architectural form links together culture, politics, and society it explores the perceptions and architectural models that shaped these unusual churches and their impact, in both ideas and design, on future architecture.
The Churches of the Crusader Kingdom of Jerusalem: A Corpus: Volume 1, A-K (excluding Acre and Jerusalem) by Denys Pringle Pdf
This is the first volume in a three-volume set which will present a complete gazetteer of the 400 church buildings known to have existed in the Crusader Kingdom of Jerusalem. Each entry features a description, historical explanation and, where possible pictorial representation.
Churches and Monasteries in the Holy Land by David Rapp Pdf
The defining events of early Christianity are memorialized in churches and monasteries throughout the Holy Land, many of which date back to ancient times. This beautiful book is a wonderful written and visual guide to those religious monuments and the artistic treasures that lie within their walls. The author, David Rapp, is an art historian and critic, who opens a window into the fascinating geographical-theological sphere where Christianity was conceived and born. Each chapter features spectacular pictures by Hanan Isachar, an acclaimed photographer. Christianity’s roots extend deep into the earth of the Holy Land. This book is dedicated to those who wish to learn more about that heritage and the religious sites that stand as testimonies to it.
Modern Christianity in the Holy Land by Hanna Kildani Pdf
"Modern Christianity in the Holy Land" is a modest contribution to the documentation of the history of our country. In the nineteenth century, the structure of the Churches underwent change. Christian institutions developed in the light of the Ottoman Firmans and the international relations forged by the Ottoman Sultanate. At that time, the systems of the millet, capitulation, international interests and the Eastern Question were all interlocked in successive and complex developments in the Ottoman world. Changes to the structure of the Churches had local and international dimensions, which need to be understood to comprehend the realities governing present-day Christianity. At a local level, the first law governing the Greek Orthodox Patriarchate was promulgated and the Orthodox Arab issue surfaced. Moreover, the Latin Patriarchate was re-established and the Anglican Bishopric was formed. Most of these events occurred in Jerusalem and their consequences necessarily extended to the various parts of Palestine and Jordan. This history is not restricted to the Churches and the study touches on public, political, social and economic life, Christian-Muslim-Jewish relations, the history of the clans and ethnic groups, the ties that neighboring countries forged with the Holy Land, and the pilgrimage to the Holy Places. This pilgrimage is one of the most prominent features of the Holy Land. Indeed, the Lord has blessed this land and chosen it from everywhere else in the world for his great monotheistic revelations as God, Allah, Elohim. The sources and references of this book are diverse in terms of color, language and roots. One moment they take the reader to Jerusalem, Karak, Nazareth, and Salt and at other times to Istanbul, Rome, London and Moscow.
Israel and the Holy Places of Christendom by Walter Zander Pdf
Six appendices of primary sources from the period of the early Church to the British Mandate, including documents by Saint Gregory of Nyssa and Saint Bernard of Clarivaux.
The Church of the Holy Sepulchre by Kosta Kafarakis Pdf
*Includes pictures of the church *Includes a bibliography for further reading *Includes a table of contents The most famous church in Jerusalem for nearly 2,000 years, the Church of the Holy Sepulchre, often called the Church of the Resurrection, was built in the era of St. Constantine, and the church as a structure has no history separable from the city of Jerusalem and its environs. It is venerated as being on the site where Jesus was crucified and buried, and naturally, making it a crucial pilgrimage site for Christians, and it is now the home of the Greek Orthodox Jerusalem Patriarchate. Moreover, it was the site of many important councils, some of which altered Christian history forever. In short, the Sepulchre was and is synonymous with Jerusalem, and it was essentially the nodal center of the city. Naturally, the Church has had a turbulent history just as Jerusalem has. Under the Emperor Vespasian, Jerusalem was attacked and depopulated by Roman forces in 70 CE, and from 131-134, the Jewish revolt invited another Roman reprisal. Over and over again, Jerusalem has been decimated, sacked and razed. In 135, Hadrian rebuilt the city as a Roman outpost and called it "Aelia Capitolina" (Sicker, 2-3), and even the era of St. Constantine provided no respite from wars and dislocation. The Emperor Hadrian also removed Jews from the city upon its renovation (Sicker, 2-4). In 313, Constantine the Great converted the Roman Empire and stopped the persecution of Christians, but the problems were far from over in Jerusalem. Jerusalem at the time was a center of pagan worship, with the emperor's main sanctuary being the temple of "Jupiter Capitolinus." The persecution had ended, but the hostility between Christians and non-Christians continued. In 314, Macarius, the Bishop of Jerusalem, set out to destroy the shrines around these pagan cults. Temples were the banks of the ancient world, and there was a tremendous amount of class warfare in the city. All the while, the church complex was about more than metaphysics, and Macarius sought to find the place where Jesus was buried. It is not known why he offered to look for this, but local tradition placed the site where the Church of the Holy Sepulchre stands. Underneath the pagan temple on the site before the Church of the Holy Sepulchre, workers found a Jewish cemetery where several caves lay with large, circular stones set in front as a means of blocking entry. Little doubt was expressed that it was the location of Christ's burial because this was the only cemetery in the area, was of ancient origin, and several tombs were built just as the New Testament describes. Even more, these few tombs (4 out of 900) with the large front stone were rare in Judea at the time. Only a handful of the wealthy had them, but since the New Testament speaks of Nikodemus as a rich man, the location of Christ's tomb was thought to be undoubtedly at this location (Berrett, 36ff). The evidence that Christ's tomb was at that location was backed by the apostolic tradition and basic common sense. The local population had venerated this site since apostolic times, but so much had been destroyed in the ensuing centuries that records which might have been consulted were likely long lost already. The site is close to the Mount of Olives east of Jerusalem and the Holy Church of the Lord's Hill, which lies to the west of it as a place particularly venerated by Christians. An artificial cave, located approximately 300 feet south of the hill, was certainly a burial crypt. The area around the cave itself suffered greatly from the Roman legionaries and the warfare there, so much has been lost, and the topography has changed radically since that time (Berrett, 35). The Church of the Holy Sepulchre traces the history and legacy of Jerusalem's most important church. Along with pictures of important people, places, and events, you will learn about the Church of the Holy Sepulchre like never before.
The Church of the Holy Sepulchre by Martin Biddle Pdf
More than 250 full-color photographs complement a fascinating look at Jerusalem's Church of the Holy Sepulchre, the most popular pilgrimage site in Christiandom, in a study that explores the Church's history, the various Christian communities associated with it, and its rich architectural developmen
The Sabaite Heritage in the Orthodox Church from the Fifth Century to the Present by Joseph Patrich Pdf
St. Sabas (439-532 CE), was one of the principal leaders of Palestinian monasticism, that had flourished in the sixth century in the desert of Jerusalem. As an abbot he was the first in Palestine to formulate a monastic rule in writing, and his activity as an ecclesiastical leader bore upon the life of the entire Christian community in the Holy land. He and his monks were active in the theological disputes that affected the fate of the Christian Church of Palestine, and shaped it as a stronghold of Orthodoxy. But his activity has transcended his place and time. His largest monastery - the Great Laura (Mar saba), functioned from the sixth to the ninth century as the intellectual centre of the See of Jerusalem. The most distinguished among its authors were Cyril of Scythopolis, Leontius of Byzantium, John Moschus and Sophronius, Antiochus Monachos, John of Damascus, Cosmas the Hymnographer, Leontius of Damascus and Stephen Mansur. Their treatises on dogma, and prayer, shaped Orthodox theology, liturgy and hymnography in Palestine and beyond. This literary activity in Greek was complemented by scribal activity of copying and translating of Greek manuscripts into Arabic and Georgian. There was also original composition in Arabic by Theodore Abu Qurrah and others. Monastic life in Mar Saba, that continued under Muslim rule with only short intermissions, preserved the Sabaite tradition, and contributed to its reputation, parallel to that of Jerusalem. Sabaite monks were renown as paragons of monasticism and dogma, who had inspired monastic and ecclesiastical reformers in later centuries throughout the Orthodox world. Its fame spread far and wide, from Rome and North Africa in the west, to Serbia, Russia and Georgia in the east, affecting Christian dogma and liturgy therein. The thirty-one studies included in this volume, each written by an expert in his field, present the various facets of the Sabaite heritage in the Orthodox Church, from the sixth century to the present.
