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Churches and Monasteries in the Holy Land by David Rapp Pdf
A stunning visual pilgrimage to the most revered Christian sites in Israel. Christianity's roots extend deep into the earth of the Holy Land, and its defining events are memorialized in its many important churches, monasteries, and convents. It was in the town of Nazareth, where the Basilica of the Annunciation now stands, that Mary learned she would conceive, and it was in Bethlehem, where the Church of the Nativity is, that Jesus was born. Sacred sites from the Galilee to the Judean Desert and from the Jordan River to Jerusalem mark the stages of Jesus' life, and this stunning, opulently illustrated book presents thirty-three of the most significant and sought after, retracing the Christian story. Superb photographs capture the majesty of the buildings, the faces of celebrants, and the varied beauty of the land, while the text offers a vivid account of the traditions and history associated with them. Among the sites included are: the Church of the Holy Sepulchre in the Old City of Jerusalem; the Church of the Beatitudes in the Galilee, associated with the Sermon on the Mount; the baptismal site on the Jordan; the Chapel of the Ascension on the Mount of Olives; and the Cenacle, the Room of the Last Supper. For centuries, pilgrims have made the demanding physical journey to visit these sacred sites and celebrate their faith in the Holy Land. This book recreates that pilgrimage and offers a rewarding visual journey in an ancient land.
Churches and Monasteries in Jerusalem by David Rapp Pdf
The biblical city of Jerusalem played a significant role in the origination of Christianity. According to the scriptures, Jesus visited the Jewish temple there as a youth. Many years later, it was in Jerusalem where He ate the Last Supper with His disciples before being arrested and tried by Roman Procurator Pontius Pilate, who sentenced Him to crucifixion. Jesus died and was buried just outside the city walls, rose there from the dead and, forty days later, ascended to Heaven from nearby Mount of Olives. Jerusalem is also where some of the disciples received inspiration from the Holy Spirit in a gathering that is considered to be the founding of the Christian Church, and where it is said that Jesus Christ will return in the Second Coming. “Churches and Monasteries in Jerusalem” is devoted to twenty ancient houses of worship that were built over the ages to commemorate the decisive milestones of Jesus’s time in Jerusalem and that underscore Christianity’s ongoing relationship with the sacred city. This volume is based in part on chapters from the authors’ book, "Churches and Monasteries in the Holy Land." The original text has been expanded to include new, previously unpublished sections, and more stunning photographs have been added to illuminate the content.
Churches and Monasteries in the Holy Land by David Rapp Pdf
The defining events of early Christianity are memorialized in churches and monasteries throughout the Holy Land, many of which date back to ancient times. This beautiful book is a wonderful written and visual guide to those religious monuments and the artistic treasures that lie within their walls. The author, David Rapp, is an art historian and critic, who opens a window into the fascinating geographical-theological sphere where Christianity was conceived and born. Each chapter features spectacular pictures by Hanan Isachar, an acclaimed photographer. Christianity’s roots extend deep into the earth of the Holy Land. This book is dedicated to those who wish to learn more about that heritage and the religious sites that stand as testimonies to it.
Christians and Christianity in the Holy Land by Ora Limor,Guy G. Stroumsa Pdf
This volume fills a major desideratum in historical scholarship on the religious history of the Holy Land. It presents a synthesis of our knowledge of the history of Christianity and the various churches that coexisted there from the beginnings of Christianity to the fall of the Crusader Kingdoms. It also offers analytical studies of major topics and problems. While the first part is organized chronologically, the second follows a thematic plan, dealing with the major themes pertaining to the topic, from various points of view and covering several disciplinary fields: History, Theology, Archaeology, and Art History. The volume represents the outcome of an international project initiated by Yad Izhak Ben-Zvi of Jerusalem, and the contributors are leading experts in their fields.
The Sabaite Heritage in the Orthodox Church from the Fifth Century to the Present by Joseph Patrich Pdf
St. Sabas (439-532 CE), was one of the principal leaders of Palestinian monasticism, that had flourished in the sixth century in the desert of Jerusalem. As an abbot he was the first in Palestine to formulate a monastic rule in writing, and his activity as an ecclesiastical leader bore upon the life of the entire Christian community in the Holy land. He and his monks were active in the theological disputes that affected the fate of the Christian Church of Palestine, and shaped it as a stronghold of Orthodoxy. But his activity has transcended his place and time. His largest monastery - the Great Laura (Mar saba), functioned from the sixth to the ninth century as the intellectual centre of the See of Jerusalem. The most distinguished among its authors were Cyril of Scythopolis, Leontius of Byzantium, John Moschus and Sophronius, Antiochus Monachos, John of Damascus, Cosmas the Hymnographer, Leontius of Damascus and Stephen Mansur. Their treatises on dogma, and prayer, shaped Orthodox theology, liturgy and hymnography in Palestine and beyond. This literary activity in Greek was complemented by scribal activity of copying and translating of Greek manuscripts into Arabic and Georgian. There was also original composition in Arabic by Theodore Abu Qurrah and others. Monastic life in Mar Saba, that continued under Muslim rule with only short intermissions, preserved the Sabaite tradition, and contributed to its reputation, parallel to that of Jerusalem. Sabaite monks were renown as paragons of monasticism and dogma, who had inspired monastic and ecclesiastical reformers in later centuries throughout the Orthodox world. Its fame spread far and wide, from Rome and North Africa in the west, to Serbia, Russia and Georgia in the east, affecting Christian dogma and liturgy therein. The thirty-one studies included in this volume, each written by an expert in his field, present the various facets of the Sabaite heritage in the Orthodox Church, from the sixth century to the present.
Holy Land. Archaeology on Either Side by AA. VV. Pdf
The title of the volume may be a little perplexing: Archaeology on Either Side. But on either side of what? The picture we chose for the front cover might give an indication of the answer. This image shows two sides of the River Jordan – the Israeli side and the Jordanian side – both part of the Holy Land! Or we might understand the “either side” of our topic in another way, that is, archaeology both as the study of artifacts and archaeology as the study of literary sources. In the contributions the reader will find all these topics and much more: essays on excavations or archaeological findings in the Holy Land as defined above, and essays on literary sources linked to the history of the ancient Near East, especially in the time of the Christian/Common Era (CE). The book is made up of three main sections: “Excavations and Topographical Surveys”; “Architecture, Decorations, and Art”; “Epigraphy and Sigillography”. Some articles touch on more than one specific section, so they may be found between sections.
Georgians in the Holy Land by Tamila Mgaloblishvili Pdf
Georgians in the Holy Land Accompanied by over 60 stunning images by top Georgian photographer David Tskhadadze, this collection documents the devastation over the past two centuries of Georgian monuments in the Holy Land. Today, the last vestiges of this ancient culture stand on the verge of destruction, threatening a two-way relationship that has existed for 26 centuries since the first Jews came to Georgia, fleeing the razing of Jerusalem by Nebuchadnezzar. From the fourth to the 18th centuries, Georgians were a significant presence in the Holy Land, where they built over 40 churches and monasteries. But after its conquest by Russia, the state of Georgia was unable to protect this ancient heritage, which was lost to other groups, notably the Greeks and Armenians
The Church of the Holy Sepulchre by Kosta Kafarakis Pdf
*Includes pictures of the church *Includes a bibliography for further reading *Includes a table of contents The most famous church in Jerusalem for nearly 2,000 years, the Church of the Holy Sepulchre, often called the Church of the Resurrection, was built in the era of St. Constantine, and the church as a structure has no history separable from the city of Jerusalem and its environs. It is venerated as being on the site where Jesus was crucified and buried, and naturally, making it a crucial pilgrimage site for Christians, and it is now the home of the Greek Orthodox Jerusalem Patriarchate. Moreover, it was the site of many important councils, some of which altered Christian history forever. In short, the Sepulchre was and is synonymous with Jerusalem, and it was essentially the nodal center of the city. Naturally, the Church has had a turbulent history just as Jerusalem has. Under the Emperor Vespasian, Jerusalem was attacked and depopulated by Roman forces in 70 CE, and from 131-134, the Jewish revolt invited another Roman reprisal. Over and over again, Jerusalem has been decimated, sacked and razed. In 135, Hadrian rebuilt the city as a Roman outpost and called it "Aelia Capitolina" (Sicker, 2-3), and even the era of St. Constantine provided no respite from wars and dislocation. The Emperor Hadrian also removed Jews from the city upon its renovation (Sicker, 2-4). In 313, Constantine the Great converted the Roman Empire and stopped the persecution of Christians, but the problems were far from over in Jerusalem. Jerusalem at the time was a center of pagan worship, with the emperor's main sanctuary being the temple of "Jupiter Capitolinus." The persecution had ended, but the hostility between Christians and non-Christians continued. In 314, Macarius, the Bishop of Jerusalem, set out to destroy the shrines around these pagan cults. Temples were the banks of the ancient world, and there was a tremendous amount of class warfare in the city. All the while, the church complex was about more than metaphysics, and Macarius sought to find the place where Jesus was buried. It is not known why he offered to look for this, but local tradition placed the site where the Church of the Holy Sepulchre stands. Underneath the pagan temple on the site before the Church of the Holy Sepulchre, workers found a Jewish cemetery where several caves lay with large, circular stones set in front as a means of blocking entry. Little doubt was expressed that it was the location of Christ's burial because this was the only cemetery in the area, was of ancient origin, and several tombs were built just as the New Testament describes. Even more, these few tombs (4 out of 900) with the large front stone were rare in Judea at the time. Only a handful of the wealthy had them, but since the New Testament speaks of Nikodemus as a rich man, the location of Christ's tomb was thought to be undoubtedly at this location (Berrett, 36ff). The evidence that Christ's tomb was at that location was backed by the apostolic tradition and basic common sense. The local population had venerated this site since apostolic times, but so much had been destroyed in the ensuing centuries that records which might have been consulted were likely long lost already. The site is close to the Mount of Olives east of Jerusalem and the Holy Church of the Lord's Hill, which lies to the west of it as a place particularly venerated by Christians. An artificial cave, located approximately 300 feet south of the hill, was certainly a burial crypt. The area around the cave itself suffered greatly from the Roman legionaries and the warfare there, so much has been lost, and the topography has changed radically since that time (Berrett, 35). The Church of the Holy Sepulchre traces the history and legacy of Jerusalem's most important church. Along with pictures of important people, places, and events, you will learn about the Church of the Holy Sepulchre like never before.
Charlemagne's Survey of the Holy Land by Michael McCormick Pdf
Michael McCormick rehabilitates a neglected source from Charlemagne's revival of the Roman empire: the report of a fact-finding mission to the Christian church of the Holy Land. It preserves the most detailed statistical portrait before the Domesday Book of the finances, monuments, and female and male personnel of any major Christian church.
Approaching the Holy Mountain by Sharon E. J. Gerstel,Robert S. Nelson Pdf
The first comprehensive study of the monastery of St Catherine at Mt Sinai in its full historical, art historical, and religious dimensions, the nineteen collected essays in Approaching the Holy Mountain provide a unique view of the longest continuously inhabited Christian monastery. As an important pilgrimage site, Sinai enjoyed an international reputation in the Middle Ages. The monastery also benefited from regional connections to Egypt and the Holy Land. The essays in this volume examine the pilgrims, monks, artists, builders, and scholars who came to the mountain and left their marks on the monastery and its holdings, as well as the image of the monastery that was promoted outside of Sinai. Because of its dry, isolated location in the Sinai desert, the monastery possesses the world's greatest collection of Byzantine icons. These icons have been celebrated in highly popular exhibitions in Athens, London, St Petersburg, New York, and Los Angeles, few longer studies of the icons have been attempted. In this volume authors investigate icons from the sixth to the sixteenth centuries and offer new interpretations of their meaning, provenance, and function. Essays also explore celebrated illuminated Byzantine manuscripts in the library of St Catherine's, pilgrim's accounts of the monastery, a recently excavated early church on the summit of Mt Sinai, liturgy at Sinai during the first Christian millennium, the influence of Sinai on later paintings and engravings, and the recent history of Sinai studies. The result is a significant advance in our understanding of one of the most important centres of early Christianity.
