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The North has always had, and still has, an irresistible attraction. This fascination is made up of a mixture of perspectives, among these, the various explorations of the Arctic itself and the Inuk cultural heritage found in the elders' and contemporary stories. This book discusses the different generations of explorers and writers and illustrates how the sounds of a landscape are inseparable from the stories of its inhabitants. Published in English.
When Thomas Merton entered a Trappist monastery in December 1941, he turned his back on secular life—including a very promising literary career. He sent his journals, a novel-in-progess, and copies of all his poems to his mentor, Columbia professor Mark Van Doren, for safe keeping, fully expecting to write little, if anything, ever again. It was a relatively short-lived resolution, for Merton almost immediately found himself being assigned writing tasks by his Abbot—one of which was the autobiographical essay that blossomed into his international best-seller The Seven Storey Mountain. That book made him famous overnight, and for a time he struggled with the notion that the vocation of the monk and the vocation of the writer were incompatible. Monasticism called for complete surrender to the absolute, whereas writing demanded a tactical withdrawal from experience in order to record it. He eventually came to accept his dual vocation as two sides of the same spiritual coin and used it as a source of creative tension the rest of his life. Merton’s thoughts on writing have never been compiled into a single volume until now. Robert Inchausti has mined the vast Merton literature to discover what he had to say on a whole spectrum of literary topics, including writing as a spiritual calling, the role of the Christian writer in a secular society, the joys and mysteries of poetry, and evaluations of his own literary work. Also included are fascinating glimpses of his take on a range of other writers, including Henry David Thoreau, Flannery O’Connor, Dylan Thomas, Albert Camus, James Joyce, and even Henry Miller, along with many others.
I'm Not a Poet but I Write Poetry by Tito Rajarshi Mukhopadhyay Pdf
Tito Rajarshi Mukhopadhyay, a leading poet (though he does not acknowledge it) and memoirist of the experience of autism, was born in India in 1988. Tito was diagnosed with severe autism at the age of three, but his mother Soma, with fi erce hope and determination, devised an intensive rapid prompting method to teach Tito to read and write. In 2001, Tito and his mother came to the United States to begin work collaborating with doctors, re-searchers, and advocates in order to better understand and support individuals with autism. At a very early age, Tito began expressing himself in prose and poetry and numerous collections of his work have been published (see below). More recently, Tito has become a leading fi gure in the neurodiversity movement, challenging conventional measures of mental states and abilities. As Tito describes himself: “Human beings have classifi ed each other based on religion, country, disorders and of course in today’s world their sexual choices. It is easy to recognize each other based on classifi cation. Hence, doctors have classifi ed me with Autism.” Tito’s life and work have been featured widely in the media, including “Sixty Minutes”,“Good Morning America,” The New York Times, Scientifi c American, National Geographic, PBS, CNN, Disability Studies Quarterly and in the documentaries Tito’s Story (BBC, 1999) and A Mother’s Courage (HBO, 2010) Tito now lives in Austin, Texas, where his mother directs the autism organization HALO http://www.halo-soma.org and Tito and his mother make frequent presentations to autism education and advocacy organizations nationwide.
Identical blue eyes stared determinably into mine. We looked identical in every way, except that Devin had recently dyed her normally black hair to platinum blond as her declaration of independence on the hold our mother had on her. But in that moment the blonde hair, or any other defining difference between us, faded away as we looked deep into each other's eyes. Behind both sets of eyes was one motherless similarity that echoed an ocean's worth of pain that had been accumulating for years with no relief. An ocean of pain could easily be hidden from the world, but not from a twin sister. As much as both of us wanted so badly to ease some of that pain for the other, we accepted that we had tried and failed for years and that we were both just incapable. The eye contact and the reminder of all the pain we had endured became too overpowering for both of us, and in a rare moment Devin accepted defeat by turning away from me. You won't find her was now one more stone in our carefully sculpted dam that held back a flood of unspeakable topics. When Drea and Devin were ten, Anna ... Left them. Vanished. No explanation. Their mother just no longer wanted to be their mother, and this started an avalanche of unending mistakes that unguided children make. Now they're twenty-five, and she reenters their life. Yes, their life, not lives, they're identical twins who'd spent their life trying to heal each other from the pain her abandonment inflicted. Yet as much as they both should hate her, want to burn her to the ground, she may be the one person who can save them both, separately for the first time, and build them all back to ... Whole.
Preliminary Material -- Some Thoughts on the Idea of Exit: in Recent African Narratives of Childhood /Richard K. Priebe -- Generation and Complicity: in Zoë Wicomb's Playing in the Light /Maria Olaussen -- “Let Me Tell You About Bekolo's Latest Film, Les Saignantes, But First . . . ” /Kenneth W. Harrow -- Tradition and Creativity: in Zakes Mda's Cion /David Bell -- Paton's Discovery, Soyinka's Invention /Bernth Lindfors -- Writing Out Imperialism?: A Note on Nationalism and Political Identity in the African-Owned Newspapers of Colonial Ghana /Stephanie Newell -- After Exit: Exile, Creativity, and the Risk of Translation /Stefan Helgesson -- African Presences and Representations: in the Principality/Markgrafschaft of Bayreuth /Eckhard Breitinger -- Taking Flight: and the Libertarian Crow-Scarer /Gerald Porter -- “In my end is my beginning”: The Death of Virginia Woolf /Catherine Sandbach-Dahlström -- Following the Race Track?: Swedish, Chinese, Scottish, Irish, Canadian in Diamond Grill by Fred Wah /Elisabeth Mårald -- Literature and Scripture: An Impossible Filiation /J. Hillis Miller -- “Gazing into the future”: Beginnings, Endings, and Midpoints in Paul Muldoon's Why Brownlee Left /Lars-Håkan Svensson -- Exiting the Environmental Trap: Knowledge Regimes and the Third Phase of Environmental Policy /Sverker Sörlin -- The End of the “Earth” /Willy Bach -- Myself as a Puff of Dust: A Ghost Story /Jane Bryce -- TIXE YLNO: or Redefining Identities /Janice Kulyk Keefer -- Contributors.
Mark Twain once said, “The two greatest days in your life are the day you were born, and the day you find out why.” But what happens when you know the why but can't figure out how to make it happen? It is this journey between the realization of your purpose and its actualization that Randall Worley calls process. Purpose, which answers why, can be realized in moment. However, process, which must answer how, is not actualized as quickly. In other words, “becoming an overnight success takes years.” Purpose has been a hot topic for several years, capturing the attention of those adrift in a culture of apathy and aimlessness. It is certainly a far more palatable subject in today’s culture of self-improvement than is process, because it seems to offer a free carpet ride from here to there. Your destiny, however, is not downloadable. The dream of your future is free, but the journey will demand a price. Yet it is in the sacrifice and effort of process that God will turn your purpose into a world-changing reality.
Shakespeare: Three Problem Plays by Nicholas Marsh Pdf
Written in 1602-4, between Hamlet and the other great tragedies, Shakespeare's three Problem Plays are so called because they do not fit easily into the other groups of plays. They are awkward dramas, full of unresolved controversies, which leave audiences and readers unsettled by contradictory responses. Nicholas Marsh uses close analysis of extracts from the plays to explore how Shakespeare maintains competing discourses within a single text. In the first part of his study, Marsh highlights the multiple interpretations these plays provoke and provides useful sections on methods of analysis to encourage readers to develop their views independently. The second part of the book discusses the Problem Plays in relation to the playwright's other works, and examines their cultural and historical contexts. A comparison of five modern critical views and helpful suggestions for further reading provide a bridge to continuing study. In this essential guide to a complex set of plays, Marsh does not seek to reconcile the thorny issues these dramas leave open: rather, he equips the reader with the necessary critical tools to fashion their own synthesis.