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Author : Alec J. Lucas Publisher : Walter de Gruyter GmbH & Co KG Page : 292 pages File Size : 50,9 Mb Release : 2014-12-11 Category : Religion ISBN : 9783110384642
This study proposes that both constitutively and rhetorically (through ironic, inferential, and indirect application), Ps 106(105) serves as the substructure for Paul’s argumentation in Rom 1:18–2:11. Constitutively, Rom 1:18–32 hinges on the triadic interplay between “they (ex)changed” and “God gave them over,” an interplay that creates a sin–retribution sequence with an a-ba-ba-b pattern. Both elements of this pattern derive from Ps 106(105):20, 41a respectively. Rhetorically, Paul ironically applies the psalmic language of idolatrous “(ex)change” and God’s subsequent “giving-over” to Gentiles. Aiding this ironic application is that Paul has cast his argument in the mold of Hellenistic Jewish polemic against Gentile idolatry and immorality, similar to Wis 13–15. In Rom 2:1–4, however, Paul inferentially incorporates a hypocritical Jewish interlocutor into the preceding sequence through the charge of doing the “same,” a charge that recalls Israel’s sins recounted in Ps 106(105). This incorporation then gives way to an indirect application of Ps 106(105):23, by means of an allusion to Deut 9–10 in Rom 2:5–11. Secondarily, this study suggests that Paul’s argumentation exploits an intra-Jewish debate in which evocations of the golden calf figured prominently.
Paul and the Resurrection of Israel by Jason A. Staples Pdf
A 'big' book with a bold new idea: Paul's gospel with its inclusion of the Gentiles directly relates to the salvation of Israel promised in the Hebrew Bible. Providing a better understanding of the 'parting of the ways' between Christianity and Judaism, the book boldly transforms understandings of Christian origins.
Author : Alec J. Lucas Publisher : Walter de Gruyter GmbH & Co KG Page : 292 pages File Size : 52,9 Mb Release : 2014-12-11 Category : Religion ISBN : 9783110348033
This study proposes that both constitutively and rhetorically (through ironic, inferential, and indirect application), Ps 106(105) serves as the substructure for Paul’s argumentation in Rom 1:18–2:11. Constitutively, Rom 1:18–32 hinges on the triadic interplay between “they (ex)changed” and “God gave them over,” an interplay that creates a sin–retribution sequence with an a-ba-ba-b pattern. Both elements of this pattern derive from Ps 106(105):20, 41a respectively. Rhetorically, Paul ironically applies the psalmic language of idolatrous “(ex)change” and God’s subsequent “giving-over” to Gentiles. Aiding this ironic application is that Paul has cast his argument in the mold of Hellenistic Jewish polemic against Gentile idolatry and immorality, similar to Wis 13–15. In Rom 2:1–4, however, Paul inferentially incorporates a hypocritical Jewish interlocutor into the preceding sequence through the charge of doing the “same,” a charge that recalls Israel’s sins recounted in Ps 106(105). This incorporation then gives way to an indirect application of Ps 106(105):23, by means of an allusion to Deut 9–10 in Rom 2:5–11. Secondarily, this study suggests that Paul’s argumentation exploits an intra-Jewish debate in which evocations of the golden calf figured prominently.
The Beginning of Paul's Gospel by Nijay K. Gupta,John K. Goodrich Pdf
The Epistle to the Romans remains the centerpiece of all serious Pauline theological research. Each of the major sections of Romans has received significant attention in recent scholarship, yet no consensus has emerged about how to read the opening chapters of Paul's most important letter, Romans 1-4. This collection of essays returns to the beginning of Paul's theological masterpiece to probe longstanding puzzles and to offer new readings and fresh insights on some of the most cherished chapters in the entire Pauline corpus.
Uncovering the Theme of Revelation in Romans 1:16-3:26 by Marcus A. Mininger Pdf
"Past study of Rom 1:16-3:26 focuses on individual salvation or on social relations and also produces a host of interpretative quandaries. Marcus A. Mininger develops a new approach, which includes but goes beyond these foci, by unearthing the theme of revelation that runs throughout Paul's argument largely unnoticed. More than a proof of sin or of social equality, Paul provides a survey of numerous visible revelations, in which otherwise invisible realities like God's wrath, the power of sin, and God's righteousness are seen through the observable effects they produce in different people. Read this way, the rationale of Paul's argument becomes quite clear, including for "problem texts" like Rom 2 and 3:1-8, as Paul proves that the gospel, not the law, overcomes sin's power and that God's righteousness always exists in contrast to the human condition in this age."--! From publisher's description
An Intertextual Commentary on Romans, Volume 1 by Channing L. Crisler Pdf
An Intertextual Commentary on Romans is an exhaustive treatment of the hundreds of Old Testament citations, allusions, and echoes embedded in Paul’s most famous epistle. As many scholars have acknowledged, to understand Paul’s engagement with Israel’s Scriptures is to understand Romans. Despite this acknowledgment, there is a dearth of reference works in which the primary focus is how the Old Testament impacts Paul’s argument from Romans 1:1 to 16:27. This four-volume commentary aims to provide just such a reference. The interplay between Romans and its vast sea of Old Testament pre-texts produces unstated points of resonance that illuminate Paul’s rhetorical argument from the letter’s opening to its closing doxology. Volume 1 examines the Old Testament pre-texts in Romans 1:1–4:25. Although the citations of Habakkuk 2:4 and Genesis 15:6 in this section of the letter often dominate intertextual discussions, several other Old Testament pre-texts, though often overlooked, support the intertextual subtext of the letter and thereby illuminate various features of Paul’s argument. In this commentary, each of these pre-texts is examined from a variety of perspectives. The overarching aim of the commentary is to provide scholars, interpreters, and students with verse by verse analysis of how Israel’s Scriptures impact almost every clause of Paul’s most famous letter.
For more than twenty years Douglas Moo’s NICNT volume on Romans has been providing pastors, students, and scholars with profound insight into Paul’s most famous letter. In this thorough revision of his commentary, Moo deals with issues that have come into prominence since the first edition (1996), incorporating the latest research and rewriting the text throughout for better comprehension. Exegetically astute and theologically minded, Moo interacts critically with the new perspective on Paul, highlights the emphasis in Romans on “practical divinity,” and traces the theme of the gospel throughout the letter. His Letter to the Romans in this second edition will inform and enlighten a new generation of serious Bible readers.
Paul often says that God "justifies" people in Christ, but what does that mean God does? The language appears legal, but many other interpretations have been suggested. Beginning from the use of this language in Judaism and early Christianity, James B. Prothro investigates biblical legal conflicts and the terminology of "justification" in Paul's letters to determine what it means for Paul to say that God as judge is the "justifier" of those who trust in Christ. --! From publisher's description.
The Law’s Universal Condemning and Enslaving Power by Bryan Blazosky Pdf
While much has been written about the apostle Paul’s view on the relationship between Gentile Christians and the Mosaic law, comparatively little attention has been paid to Paul’s writings on the laws of Moses and how they apply to Gentile unbelievers. In this book, Bryan Blazosky examines Paul’s teaching on the subject and how it relates to the lessons of the Old Testament and literature of the Second Temple period. Blazosky explicates Paul’s views on Gentiles and law as they are articulated in the New Testament texts Galatians, Romans, Corinthians, Ephesians, Colossians, and Timothy, and he compares the Pauline perspective to those expressed in other Jewish writings, such as the Old Testament, the third Sibylline Oracle, Liber antiquitatum biblicarum, and 4 Ezra. Through a comparison of these texts, Blazosky finds that Paul—in line with the Old Testament and other Jewish texts—interprets the Mosaic law as having the power to universally condemn. Despite being gifted to Israel, the law’s ability to curse, condemn, and enslave reaches beyond its covenantal boundaries. As the first book-length study on the relationship between Gentile unbelievers and the Mosaic law in Pauline literature, The Law’s Universal Condemning and Enslaving Power will be welcomed by all who study the New Perspective on Paul, Gentile accountability, and the New Testament.
This study argues that the language of “death” as a present human plight in Romans 5–8 is best understood against the background of Hellenistic moral-psychological discourse, in which “death” refers to a state of moral bondage in which a person’s rational will is dominated by passions associated with the body. It is death of this sort, rather than human mortality or a cosmic power called “Death,” that entered the world through the transgression of Adam and Eve in Eden. Moral death was imposed on humanity as a judgment against this initial transgression, in order to increase sinful behavior, which ultimately serves to increase the magnitude of the glorious revelation of God’s grace through Jesus Christ. Likewise, creation’s subjection to “corruption” and “futility” in Romans 8 involves the detrimental effects of human moral corruption, not the physical corruption of death and decay. Ultimately, the plight on which Paul focuses much of his attention throughout Rom 5–8 is a matter of morality, not mortality.
The New American Commentary is for those who have been seeking a commentary that honors the Scriptures, represents the finest in contemporary evangelical scholarship and lends itself to the practical work of preaching and teaching. This series serves a minister’s friend and a student’s guide. The New American Commentary assumes the inerrancy of Scripture, focuses on the intrinsic theological and exegetical concerns of each biblical book, and engages the range of issues raised in contemporary biblical scholarship. Drawing on the knowledge and skills of over forty scholars and encompassing forty volumes, the NAC brings together scholarship and piety to produce a tool that enhances and supports the life of the church.
A Course of Instruction of Theory & Practice of Magic+ Magical Evocation + Magical Words by Franz Bardon Pdf
This volume contains all three books of theoretical and practical use by Franz Bardon. Franz Bardon needs no introduction in the field of Magic, Evocation, occultism, practical use of the first three tarot cards, use of magical words and letters. A Course of Instruction of Theory & Practice of Magic+ Magical Evocation + Magical Words Anyone who should believe to find in this work nothing else but a collection of recipes, with the aid of which he can easily and without any effort attain to honor and glory, riches and power and aim at the annihilation of his enemies, might be told from the very inception, that he will put aside this book, being very disappointed. Numerous sects and religions do not understand the expression of “magic” otherwise than black art, witchcraft or conspiracy with evil powers. It is therefore not astonishing that many people are frightened by a certain horror, whenever the word “magic” is pronounced. Jugglers, conjurers, and charlatans have discredited this term and, considering this circumstance, there is no surprise that magic knowledge has always been looked upon with a slight disregard. Even in the remotest times the MAGUS has been regarded as one of the highest adepts and it might be of interest to learn that, as a matter of fact, the word “magic” is derived from this word. The so called “sorcerers” are by no means initiates but only imitators o the mysteries, who counting partly on the ignorance and partly on the credulity of the individuality or a whole nation in order to reach their selfish aims by, lies and fraud. The true magician will always despise such practices. In reality, magic is a sacred science, it is, in the very true sense the sum of all knowledge because it teaches how to know and utilize the sovereign rules. There is no difference between magic and mystic or any other conception of the name. Wherever authentic initiation is at stake, one has to proceed on the same basis, according to the same rules, irrespective of the name given by this or that creed. Considering the universal polarity rules of good and evil, active and passive, light and shadow, each science can serve good as well as bad purposes. Let us take the example of a knife, an object that virtually ought to be used for cutting bread only, which, however, can become a dangerous weapon in the hands of a murderer. All depends on the character of the individual. This principle goes just as well for all the spheres of the occult sciences. In my book I have chosen the term of “magician” for all of my disciples, it being a symbol of the deepest initiation and the highest wisdom. Many of the readers will know, of course, that the word “tarot” does not mean a game of cards, serving mantical purposes, but a symbolic book of initiation which contains the greatest secrets in a symbolic form. The first tablet of this book introduces the magician representing him as the master of the elements and offering the key to the first Arcanum, the secret of the ineffable name of Tetragrammaton*, the quabbalistic Yod-He-Vau-He. Here we will, therefore, find the gate to the magician’s initiation. The reader will easily realize, how significant and how manifold the application of this tablet is. Not one of the books published up to date does describe the true sense of the first Tarot card so distinctly as I have done in my book. It is – let it be noted – born from the own practice and destined for the practical use of a lot of other people, and all my disciples have found it to be the best and most serviceable system. *Tetragrammaton literally means “the four-letter word”. It was a subterfuge to avoid the sin of uttering the sacred name YHVH (Yahveh) or Jehova as it later became when the vowels of another word were combined with the consonants of YHVH. But I would never dare to say that my book describes or deals with all the magic or mystic problems. If anyone should like to write all about this sublime wisdom, he ought to fill folio volumes. It can, however, be affirmed positively that this work is indeed the gate to the true initiation, the first key to using the universal rules. I am not going to deny the fact of fragments being able to be found in many an author’s publications, but not in a single book will the reader find so exact a description of the first Tarot card. I have taken pains to be as plain as possible in the course of the lectures to make the sublime Truth accessible to everybody, although it has been a hard task sometimes to find such simple words as are necessary for the understanding of all the readers. I must leave it to the judgment of all of you, whether or not my efforts have been successful. At certain points I have been forced to repeat myself deliberately to emphasize some important sentences and to spare the reader any going back to a particular page. There have been many complaints of people interested in the occult sciences that they had never got any chance at all to be initiated by a personal master or leader (guru). Therefore only people endowed with exceptional faculties, a poor preferred minority seemed to be able to gain this sublime knowledge. Thus a great many of serious seekers of the truth had to go through piles of books just to catch one pearl of it now and again. The one, however, who is earnestly interested in his progress and does not pursue this sacred wisdom from sheer curiosity or else is yearning to satisfy his own lust, will find the right leader to initiate him in this book. No incarnate adept, however high his rank may be, can give the disciple more for his start than the present book does. If both the honest trainee and the attentive reader will find in this book all they have been searching for in vain all the years, then the book has fulfilled its purpose completely. The Author.
Astonishment and Evocation by Ivo Strecker,Markus Verne Pdf
All societies are shaped by arts, media, and other persuasive practices that can awe, captivate, enchant or otherwise seem to cast a spell on the audience. Likewise, scholarship itself often is driven by a sense of wonder and a willingness to be open to what lies beyond the obvious. This book broadens and deepens this perspective. Inspired by Stephen Tyler's view of ethnography as an art of evocation, international scholars from the fields of aesthetics, anthropology, and rhetoric explore the spellbinding power of elusive meanings as people experience them in daily life and while gazing at works of art, watching films or studying other cultures. The book is divided into three parts covering the evocative power of visual art, the immersion in ritual and performance, and the reading, writing, and interpretation of texts. Taken as a whole, the contributions to the book demonstrate how astonishment and evocation deserve an important place in the conceptual repertoire of the human sciences.
Picaresque Narrative, Picaresque Fictions by Ulrich Wicks Pdf
Wicks has made a number of important contributions to the study of the picaresque. . . . Wicks's book does not attempt to answer all questions posed by the term, but it provides the most comprehensive view to date on the issues in the picaresque debate. The first third of the book deals with a consideration of the picaresque as a genre, the role of the picaresque in literary scholarship, the value of a modal approach, and the nature of picaresque narrative. The difficulties raised in the chapter on the picaresque mode, for example, indicate how this approach, despite its flaws, can illuminate texts and contribute to the critical process. The remainder of the book includes brief but perceptive analyses of more than 60 picaresque works, from Alonso, mozo de muchos amos to the Woody Allen film, Zelig. The metacritical thrust and the extensive bibliography make this a true `theory and research guide.' A must for public and academic libraries. Choice Picaresque fiction, according to Wicks, is neither a historical episode in the development of the novel nor merely a phenomenon in the social and literary history of Spain, although both are important manifestations of this essential narrative form. It is, he contends, universal narrative structure and theme. His book describes and defines picaresque narrative with careful attention paid to its historical development as a genre and its persistent appeal as an archetypal narrative structure. Beginning with a definition and discussion of the basic picaresque narrative structure and theme, Part I considers the origins and development of a specific type of picaresque narrative in sixteenth and seventeenth century Spain--the picaresque novel. This is followed by a history of the term and its various interpretations by critics over the years. He then proposes a genre-construct of picaresque narrative, followed by an extensive bibliography of critical works. Part II explores the usefulness of generic awareness in the act of reading by describing sixty specific works of fiction which collectively illustrate the full narrative spectrum of the picaresque mode.
Representing Vulnerabilities in Contemporary Literature by Miriam Fernández-Santiago,Cristina M. Gámez-Fernández Pdf
Representing Vulnerabilities in Contemporary Literature includes a collection of essays exploring the ways in which recent literary representations of vulnerability may problematize its visibilization from an ethical and aesthetic perspective. Recent technological and scientific developments have accentuated human vulnerability in many and different ways at a cross-national, and even cross-species level. Disability, technological, and ecological vulnerabilities are new foci of interest that add up to gender, precarity and trauma, among others, as forms of vulnerability in this volume. The literary visualization of these vulnerabilities might help raise social awareness of one’s own vulnerabilities as well as those of others so as to bring about global solidarity based on affinity and affect. However, the literary representation of forms of vulnerability might also deepen stigmatization phenomena and trivialize the spectacularization of vulnerability by blunting readers’ affective response towards those products that strive to hold their attention and interest in an information-saturated, global entertainment market.