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Guidance for Women in Twelfth-Century Convents by Vera Petch Morton Pdf
Collection of letters and texts offering guidance for nuns, and including selections from Abelard's letters to Heloise. These translated letters and texts composed for younger and older women in twelfth-century convents illuminate the powerful medieval ideals of virginity and chastity. Abelard's history of women's roles in the church and his letteron women's education, both written for Heloise in her work as abbess, are seen here alongside previously untranslated letters and texts for abbesses and nuns in England and France. An interpretive essay explores the practical and spiritual engagement of women's convents with medieval commemorative and memorial practices, showing that the professional concern of women religious with death goes far beyond the stereotype of nuns as dead to the world, or enclosed in living death. VERA MORTON gained an MA in Medieval Studies at the University of Liverpool in 1994. JOCELYN WOGAN-BROWNE is Professor of English at Fordham University, NY.
Women Readers and Writers in Medieval Iberia by Montserrat Piera Pdf
A study of the cultural practices and paradigms of reading and textual composition among medieval Iberian women readers and writers (specifically Violant of Bar, Leonor López de Córdoba, Constanza de Castilla, Teresa de Cartagena and Isabel de Villena).
Ch. 1 Introduction\Section 1: The Borderland Heathendom and Christianity\Section 2: The Tribal goddess as a Christian Saint\Section 3: Further Peculiarities of this Type of Saint\Ch. 2 Covents Among the Franks, A.D. 550-650\Section 1: At the Franish Invasion\Section 2: St. Radegund and the Nunnery at Poitiers\Section 3: The Revolt of the Nuns at Poitiers, Covent Life in the North\Ch. 3 Convents Among the Anglo-Saxon, A.D. 630-730\Section 1: Early Houses of Kent\Section 2: The Monastery at Whitby\Section 3: Ely and the Influence of Bishop Wilfrith\Section 4: Houses in Mercia and in the South\Ch. 4 Anglo-Saxon Nuns in Connection with Boniface\Section 1 : The Women Corresponding with Boniface\Section 2: Anglo-Saxon Nuns Abroad\Ch.5 Convents in Saxon Lands Between A.D. 800-1000\Section 1: Women's Convents in Saxony\Section 2: Early History of Gandersheim\Section 3: The Nun Hrotsvith and her Writings.\Ch. 6 The Monastic Revival of the Middle Ages\Section 1: The New Monastic Orders\Section 2: Benedictine Convents in the Twelfth Century\Section 3: The Order of St. Gilbert of Sempringham\Ch. 7 Art Industries in the Nunery\Section 1: Art industires Generaly\Section 2: Herrad and the Garden of Delights\Ch. 8 Prophecy and Philanthropy\Section 1. St. Hildegard of Bingen and St. Elisabeth of Schonau\Section 2: Charity and Philanthropy\Ch. 9 Early Mystic Literature\Section 1: Mystic Writings for Women in England\Section 2: The convent of Helfta and its Literay Nuns.\Ch. 10 Some Aspects of the Convent in England During the Later Middle Ages\Section 1: The External Relations of the Convent\Section 2: The Internal Arrangements of the Convent\Section 3: the Foundation and Internal Arrangements of Sion\Ch. 11 Monastic Reform Previous to the Reformation\Section 1: Visitations of Nunneries in England\Section 2: Reforms in Germany\Ch. 12 The dissolution\Section 1: The Dissolution in England\Section 2: The Memoir of Charitas Pirckheimer\Conclusion.
The Oxford Handbook of Medieval Literature in English by Elaine Treharne,Greg Walker Pdf
The study of medieval literature has experienced a revolution in the last two decades, which has reinvigorated many parts of the discipline and changed the shape of the subject in relation to the scholarship of the previous generation. 'New' texts (laws and penitentials, women's writing, drama records), innovative fields and objects of study (the history of the book, the study of space and the body, medieval masculinities), and original ways of studying them (the Sociology of the Text, performance studies) have emerged. This has brought fresh vigour and impetus to medieval studies, and impacted significantly on cognate periods and areas. The Oxford Handbook of Medieval Literature in English brings together the insights of these new fields and approaches with those of more familiar texts and methods of study, to provide a comprehensive overview of the state of medieval literature today. It also returns to first principles in posing fundamental questions about the nature, scope, and significance of the discipline, and the directions that it might take in the next decade. The Handbook contains 44 newly commissioned essays from both world-leading scholars and exciting new scholarly voices. Topics covered range from the canonical genres of Saints' lives, sermons, romance, lyric poetry, and heroic poetry; major themes including monstrosity and marginality, patronage and literary politics, manuscript studies and vernacularity are investigated; and there are close readings of key texts, such as Beowulf, Wulf and Eadwacer, and Ancrene Wisse and key authors from Ælfric to Geoffrey Chaucer, Langland, and the Gawain Poet.
Negotiating Community and Difference in Medieval Europe by Scott Wells,Katherine Smith Pdf
Encompassing the work of historians, art-historians, and literary scholars, these essays explore how interrelated processes of communal inclusion and exclusion - articulated through institutions, discourses, performances, and artefacts - shaped the construction of individual and collective identities in medieval Europe.
Routledge Revivals: Women and Gender in Medieval Europe (2006) by Margaret Schaus Pdf
First published in 2006, Women and Gender in Medieval Europe examines the daily reality of medieval women from all walks of life in Europe between 450 CE and 1500 CE. This reference work provides a comprehensive understanding of many aspects of medieval women and gender, such as art, economics, law, literature, sexuality, politics, philosophy and religion, as well as the daily lives of ordinary women. Masculinity in the middle ages is also addressed to provide important context for understanding women's roles. Additional up-to-date bibliographies have been included for the 2016 reprint. Written by renowned international scholars and easily accessible in an A-to-Z format, students, researchers, and scholars will find this outstanding reference work to be a valuable resource on women in Medieval Europe.
Life in the Medieval Cloister makes extensive use of primary sources and quotations from chronicles, letters, customaries and miracle stories, and the experience of medieval monastic life is presented through the monks' own words. Medievalist Julie Kerr provides day to day account of life in the medieval monastery from the Norman conquest to the Dissolution, with a particular focus on the high Middle ages, exploring such questions as: • What effect did the ascetic lifestyle have on the monks' physical health and mental well-being? • How difficult was it for newcomers to adapt to the rigors of the cloister? • Did the monks suffer from anxiety and boredom; what caused them concern and how did they seek comfort? • What did it really mean to live the solitary life within a communal environment and how significant were issues of loneliness and isolation? Life in the Medieval Cloister makes an important contribution to our understanding of medieval monastic life by exploring key aspects that have been either inadequately addressed or overlooked by historians, but also offers an up close and personal perspective on a fascinating, but little known, corner of history.
The Power of a Woman's Voice in Medieval and Early Modern Literatures by Albrecht Classen Pdf
The study takes the received view among scholars that women in the Middle Ages were faced with sustained misogyny and that their voices were seldom heard in public and subjects it to a critical analysis. The ten chapters deal with various aspects of the question, and the voices of a variety of authors - both female and male - are heard. The study opens with an enquiry into violence against women, including in texts by male writers (Hartmann von Aue, Gottfried von Straßburg, Wolfram von Eschenbach) which indeed describe instances of violence, but adopt an extremely critical stance towards them. It then proceeds to show how women were able to develop an independent identity in various genres and could present themselves as authorities in the public eye. Mystic texts by Hildegard of Bingen, Marie de France and Margery Kempe, the medieval conduct poem known as Die Winsbeckin, the Devout Books of Sisters composed in convents in South-West Germany, but also quasi-historical documents such as the memoirs of Helene Kottaner or Anna Weckerin's cookery book, demonstrate that far more women were in the public gaze than had hitherto been assumed and that they possessed the self-confidence to establish their positions with their intellectual and their literary achievements.
Drawing on a wide range of sources, this text explores the practice and perception of monastic hospitality in England c. 1070-c.1250, an important and illuminating time in a European and an Anglo-Norman context.
Featured in New York Times: 100 Notable Books of 2015 Michael Pye's The Edge of the World is an epic adventure: from the Vikings to the Enlightenment, from barbaric outpost to global centre, it tells the amazing story of northern Europe's transformation by sea. 'An utterly beguiling journey into the dark ages of the north sea. A complete revelation . . . Pye writes like a dream. Magnificent' Jerry Brotton, author of A History of the World in Twelve Maps This is a story of saints and spies, of fishermen and pirates, traders and marauders - and of how their wild and daring journeys across the North Sea built the world we know. When the Roman Empire retreated, northern Europe was a barbarian outpost at the very edge of everything. A thousand years later, it was the heart of global empires and the home of science, art, enlightenment and money. We owe this transformation to the tides and storms of the North Sea. The water was dangerous, but it was far easier than struggling over land; so it was the sea that brought people together. Boats carried food and raw materials, but also new ideas and information. The seafarers raided, ruined and killed, but they also settled and coupled. With them they brought new tastes and technologies - books, clothes, manners, paintings and machines. In this dazzling historical adventure, we return to a time that is largely forgotten and watch as the modern world is born. We see the spread of money and how it paved the way for science. We see how plague terrorised even the rich and transformed daily life for the poor. We watch as the climate changed and coastlines shifted, people adapted and towns flourished. We see the arrival of the first politicians, artists, lawyers: citizens. From Viking raiders to Mongol hordes, Frisian fishermen to Hanseatic hustlers, travelling as far west as America and as far east as Byzantium, we see how the life and traffic of the seas changed everything. Drawing on an astonishing breadth of learning and packed with human stories and revelations, this is the epic drama of how we came to be who we are. 'A closely-researched and fascinating characterisation of the richness of life and the underestimated interconnections of the peoples all around the medieval and early modern North Sea. A real page-turner' Chris Wickham, author of The Inheritance of Rome: A History of Europe from 400 to 1000 'Elegant writing and extraordinary scholarship . . . Miraculous' Hugh Aldersey-Williams, author of Periodic Tales and Anatomies 'Splendid. A heady mix of social, economic, and intellectual history, written in an engaging style. It offers a counterpoint to the many studies of the Mediterranean, arguing for the importance of the North Sea. Exciting, fun, and informative' Michael Prestwich, Professor of History, Durham University Michael Pye has written eleven previous books, translated into eleven languages, including two British bestsellers and two New York Times Notable Books of the Year. He took a First and various prizes in Modern History at Oxford, and was then for many years a highly successful journalist, columnist and broadcaster in London and New York. He now lives between London and rural Portugal.
Although there were a number of women writers of the late Middle Ages, it was not thought that women composed lyric poetry. Classen's investigation, however, proves this to be a misconception, and presents a selection of secular love songs and religious hymns composed by 15th- and 16th-century German women poets.
Binding the Absent Body in Medieval and Modern Art by Emily Kelley Pdf
This collection of essays considers artistic works that deal with the body without a visual representation. It explores a range of ways to represent this absence of the figure: from abject elements such as bodily fluids and waste to surrogate forms including reliquaries, manuscripts, and cloth. The collection focuses on two eras, medieval and modern, when images referencing the absent body have been far more prolific in the history of art. In medieval times, works of art became direct references to the absent corporal essence of a divine being, like Christ, or were used as devotional aids. By contrast, in the modern era artists often reject depictions of the physical body in order to distance themselves from the history of the idealized human form. Through these essays, it becomes apparent, even when the body is not visible in a work of art, it is often still present tangentially. Though the essays in this volume bridge two historical periods, they have coherent thematic links dealing with abjection, embodiment, and phenomenology. Whether figurative or abstract, sacred or secular, medieval or modern, the body maintains a presence in these works even when it is not at first apparent.
The Life of Christina of Markyate by Samuel Fanous,Henrietta Leyser Pdf
'I wish to remain single, for I have made a vow of virginity.'This is the remarkable story of the twelfth-century recluse Christina, who became prioress of Markyate, near St Albans in Hertfordshire. Determined to devote her life to God and to remain a virgin, Christina repulses the sexual advances of the bishop of Durham. In revenge he arranges her betrothalto a young nobleman but Christina steadfastly refuses to consummate the marriage and defies her parents' cruel coercion. Sustained by visions, she finds refuge with the hermit Roger, and lives concealed at Markyate for four years, enduring terrible physical and emotional torment. EventuallyChristina is supported by the abbot of St Albans, and her reputation as a person of great holiness spreads far and wide.Written with striking candour by Christina's anonymous biographer, the vividness and compelling detail of this account make it a social document as much as a religious one. Christina's trials of the flesh and spirit exist against a backdrop of scheming and corruption and all-too-human greed.
Women's Monasticism and Medieval Society by Bruce L. Venarde Pdf
In this engaging work, Bruce L. Venarde uncovers a largely unknown story of women's religious lives and puts female monasticism back in the mainstream of medieval ecclesiastical history. To chart the expansion of nunneries in France and England during the central Middle Ages, he presents statistics and narratives to describe growth in broad historical contexts, with special attention to social and economic change. Venarde explains that in the years 1000–1300 the number of nunneries within Europe grew tenfold. In the eleventh and twelfth centuries, religious institutions for women developed in a variety of ways, mostly outside the self-conscious reform movements that have been the traditional focus of monastic history. Not reforming monks but wandering preachers, bishops, and the women and men of local petty aristocracies made possible the foundation of new nunneries. In times of increased agrarian wealth, decentralization of power, and a shortage of potential spouses, many women decided to become nuns and proved especially adept at combining spiritual search with practical acumen. This era of expansion came to an end in the thirteenth century when forces of regulation and new economic realities reduced radically the number of new nunneries. Venarde argues that the factors encouraging and inhibiting monastic foundations for men and women were much more similar than scholars have previously assumed.
