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Through explorations of Hermann Cohen’s Ethics of Pure Will, an international set of scholars opens questions both about the text itself and about the relation of ethics and the Jewish tradition. Originally published as Volume 13 (2005) of The Journal of Jewish Thought and Philosophy.
Hermann Cohen (1842–1918) was a leading figure in the Neo-Kantian philosophical movement that dominated European thought before 1918. He is also the inaugural figure for what is meant by "modern Jewish philosophy" in the twentieth and twenty-first centuries. This book explores Cohen’s striking claim that ethics is rooted in law – a claim developed in both his philosophical ethics and his philosophy of Judaism, in particular in his writings on "love-of-neighbor," up to and including his well-known Religion of Reason. Dana Hollander proposes that neither Cohen’s systematic philosophy nor his "Jewish" philosophy should be seen as the dominant framework for his oeuvre as a whole, but that his understanding of key philosophical questions takes shape in the passages between both corpuses, a trait that could be seen as paradigmatic for modern Jewish philosophy. Ethics Out of Law taps into one of the prime topics of current interest in the field of Jewish philosophy: the nature of Jewish political existence and the changing configurations of "law" that this entails.
"Hermann Cohen (1842-1918) was a leading figure in the Neo- Kantian philosophical movement that dominated European thought before 1918. He was also an inaugural figure in modern Jewish philosophy in the twentieth and twenty-first centuries. This book explores Cohen's striking claim that ethics is rooted in law - a claim developed both in his philosophical ethics and his philosophy of Judaism, in particular in his writings on "love-of-neighbor," up to and including his well-known Religion of Reason. Dana Hollander proposes that neither Cohen's systematic philosophy nor his "Jewish" philosophy should be seen as the dominant framework for his oeuvre as a whole, but that his understanding of key philosophical questions take shape in the passages between both corpuses, a trait that could be seen as paradigmatic for modern Jewish philosophy. Ethics Out of Law taps into one of the prime topics of current interest in the field of Jewish philosophy: the nature of Jewish political existence and the changing configurations of "law" that this entails."--
Author : Dana Hollander Publisher : University of Toronto Press Page : 324 pages File Size : 51,5 Mb Release : 2021 Category : Law ISBN : 9781487506247
This is the first book in English to lay out the philosophical ethics and philosophy of law of Hermann Cohen, one of the leading figures in both Neo-Kantian and Jewish philosophy.
Hermann Cohen’s essay on Maimonides’ ethics is one of the most fundamental texts of twentieth-century Jewish philosophy, correlating Platonic, prophetic, Maimonidean, and Kantian traditions. Almut Sh. Bruckstein provides the first English translation and her own extensive commentary on this landmark 1908 work, which inspired readings of medieval and rabbinic sources by Leo Strauss, Franz Rosenzweig, and Emmanuel Levinas. Cohen rejects the notion that we should try to understand texts of the past solely in the context of their own historical era. Subverting the historical order, he interprets the ethical meanings of texts in the light of a future yet to be realized. He commits the entire Jewish tradition to a universal socialism prophetically inspired by ideals of humanity, peace, and universal justice. Through her own probing commentary on Cohen’s text, like the margin notes of a medieval treatise, Bruckstein performs the hermeneutical act that lies at the core of Cohen’s argument: she reads Jewish sources from a perspective that recognizes the interpretive act of commentary itself.
Hermann Cohen's Critical Idealism by Reinier W. Munk Pdf
Hermann Cohen (1842-1918) is an original systematic thinker and representative of the Marburg School of Critical Idealism. The Marburg School was a leading school in German academic philosophy and in German Jewish philosophy for a period of over thirty years preceding the First World War. Initially standing at the front of the ‘Return to Kant’ movement, Cohen subsequently went beyond Kant in developing a system of critical idealism in which he offered a critique of and alternative to absolute idealism, positivism, and materialism. A critical idealist in heart and soul, Cohen is also recognized as a man who embodied German Jewish culture. Publications on Cohen in the English language are small in number and this volume aims to fill the gap. It offers an analysis of Cohen’s System of Philosophy - the three-volume classic on logic, ethics, and aesthetics - and his writings on Judaism and religion. The book highlights Cohen’s contributions in these fields, including his discussions with Maimonides, Leibniz, Kant, and Hegel. It demonstrates the congeniality of Cohen’s critical idealism as expounded in the System and his writings on Judaism, and offers an overview of contemporary Cohen research.
The Idea of Atonement in the Philosophy of Hermann Cohen by Michael Zank Pdf
Zank (Boston U.) reappraises the work of German Judaic scholar Cohen (1842-1918) and aligns him with the tasks of Jewish philosophy first taken up in the period of Jewish-Muslim philosophical symbiosis. He considers his position between Judaism and philosophy; atonement in his project of renewing the Jewish philosophy of religion and ethics; and substance, self-consciousness, and concrete subjectivity. He developed the study from his 1994 doctoral dissertation for Brandeis University. He substitutes a detailed table of contents for an index. Distributed in the US by the Society of Biblical Literature. Annotation copyrighted by Book News Inc., Portland, OR
The Oxford Handbook of Jewish Ethics and Morality by Elliot N. Dorff,Jonathan K. Crane Pdf
For thousands of years the Jewish tradition has been a source of moral guidance, for Jews and non-Jews alike. As the essays in this volume show, the theologians and practitioners of Judaism have a long history of wrestling with moral questions, responding to them in an open, argumentative mode that reveals the strengths and weaknesses of all sides of a question. The Jewish tradition also offers guidance for moral conduct by individuals, communities, and countries and shows how to motivate people to do the good and right thing. The Oxford Handbook of Jewish Ethics and Morality is a collection of original essays addressing these topics--historical and contemporary, as well as philosophical and practical--by leading scholars from around the world. The first section of the volume describes the history of the Jewish tradition's moral thought, from the Bible to contemporary Jewish approaches. The second part includes chapters on specific fields in ethics, including the ethics of medicine, business, sex, speech, politics, war, and the environment.
The Tragedy of Optimism by Steven S. Schwarzschild Pdf
Complete collection of Schwarzschilds essays on the neo-Kantian Jewish philosopher Hermann Cohen. Steven S. Schwarzschild (19241989) was arguably the leading expositor of German-Jewish philosopher Hermann Cohen (18421918), undertaking a lifelong effort to reintroduce Cohens thought into contemporary philosophical discourse. In The Tragedy of Optimism, George Y. Kohler brings together all of Schwarzschilds work on Cohen for the first time. Schwarzschilds readings of Cohen are unique and profound; he was conversant with both worlds that shaped Cohens thought, neo-Kantian German idealism and Jewish theology. The collection covers a wide range of subjects, from ethics, socialism, the concept of human selfhood, and the mathematics of the infinite to more explicitly Jewish themes. This volume includes two of Schwarzschilds previously unpublished manuscripts and a scholarly introduction by Kohler. Schwarzschild shows that despite its seeming defeat by events of the twentieth century, Cohens optimism about human progress is a rational, indeed necessary, path to peace. The Tragedy of Optimism gives us excellentperhaps unparalleledinsight into the thought of Hermann Cohen. Although Cohen was one of the most important thinkers in the history of Jewish philosophy, he is often misread or simply ignored. Schwarzschild shows in painstaking fashion why the standard criticisms of Cohen miss the point. What emerges is a picture of Cohen as a more sophisticated thinker than what we usually get in histories of the period. Kenneth Seeskin, author of Autonomy in Jewish Philosophy
Yearning for Form and Other Essays on Hermann Cohen's Thought by Andrea Poma Pdf
A collection of papers, this volume deals with different aspects of Cohen's thought, ethical, political, aesthetic, and religious aspects in particular. It represents attempts to follow the ubiquitous presence of certain important themes in Cohen and their capacity for containing meanings that cannot be limited to a single philosophical sphere.
Hermann Cohen (1842-1918) was among the most accomplished Jewish philosophers of modern times--if not the single most significant. But his work has not yet received the attention it deserves. This newly translated collection of his writings--most of which are appearing in English for the first time--illuminates his achievements for student readers and rectifies lapses in his intellectual reception by prior generations. It presents chapters from Cohen's Ethics of Pure Will, conflicting interpretations of Cohen by Franz Rosenzweig and Alexander Altmann, and finally the eulogy to Cohen delivered at graveside by Ernst Cassirer. Containing full annotations and selections that concentrate both on the philosophical core of Cohen's writings and the politics of interpretation of his work at the time of his death and after, Hermann Cohen truly brings to light all of Cohen's accomplishments.
Hermann Cohen's Kantian Philosophy of Religion by Ketil Bonaunet Pdf
This study examines the influence of Kant on Hermann Cohen's philosophy of religion. A basic tenet in Kantian philosophy of religion is that morality leads ineluctably to religion. But how does morality lead to religion? While Cohen rejected Kant's doctrine of the postulates (of the existence of God and the immortality of the soul) as it is formulated in Kritik der praktischen Vernunft, he searched for alternative ways to found a «religion of reason» in ethics. This book concentrates on two routes from ethics to religion that are central to Cohen's philosophy of religion in his two last works: Der Begriff der Religion im System der Philosophie (1915), and Religion der Vernunft aus den Quellen des Judentums (posthumous 1919). One route takes compassion towards the «concrete Other», which is complementary to an ethics of universal respect, as its point of departure, and argues that an attitude of compassion and recognition of the Other as a genuine individual presupposes a distinctive religious consciousness. The other route is inspired by Kant's wrestling with the problem of removal of moral guilt in Religion innerhalb der Grenzen der blossen Vernunft, and centres around the questions of guilt and liberation from guilt. Cohen's ideas and their continued relevance are explored in this book in light of some major concerns of twentieth century and contemporary philosophy of religion.
Author : Andrea Poma Publisher : State University of New York Press Page : 338 pages File Size : 54,7 Mb Release : 2012-02-01 Category : History ISBN : 9781438416298
The Critical Philosophy of Hermann Cohen by Andrea Poma Pdf
This is a translation of Andrea Poma's La filosofia critica di Hermann Cohen, which first appeared in 1988. During the second half of the nineteenth century, the German philosophical scene had witnessed the extinction of absolute idealism and the predominance of the naive materialism of the adherents of scientism. Hermann Cohen's philosophy stood out in favor of the value of critical reason, on which scientific idealism, in the form of a revival of authentic rational idealism, is founded. His standpoint rejected the opposite extremes of both absolute idealism and naive materialism. The Marburg school, one of the great German philosophical schools at the turn of the century, grew out of Cohen's philosophy, which inspired a large number of twentieth-century thinkers. Cohen was, without doubt, one of the principal adherents of the "return to Kant" as a fundamental point of reference of "Critical Idealism." He based this revival on a long, historical, philosophical tradition, represented by Plato, Descartes, Leibniz, and others, apart from Kant himself. Although Cohen saw himself as Kant's heir, he went beyond Kant in his development and deepening of the meaning of critical philosophy in his own philosophical system. He followed an original path, which revealed a great deal of the hitherto concealed potential of this type of philosophy. In his later years Cohen turned his attention mainly to the philosophy of religion, but his last works are not simply what would be termed the Summa theologica of contemporary Judaism. They also belong to a continuous line connecting them to his previous thought, deepening the meaning and extending the potentiality of critical philosophy and its connection to religious problems, satisfactorily developing the aspect of thought on the limit of reason, which, for critical philosophy, is a necessary complement to thought within the limits of reason.
