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Beyond Innocence & Redemption by Marc H. Ellis Pdf
After the Gulf War and amidst the ongoing “peace process,” this timely book speaks to the need to address the deeper issues of Israel and Palestine—issues that concerned Jews, Arabs, and Christians must face if the legitimate rights of the Palestinians and the moral integrity of the State of Israel are to survive the rush to a “new world order” in the Middle East.
In Conquest and Redemption, Gregg J. Rickman explains how the Nazis stole the possessions of their Jewish victims and obtained the cooperation of institutions across Europe in these crimes of convenience. He also describes how those institutions are being brought to justice, sixty years later, for their retention of their ill-gotten gains.Rickman not only explains how the robbery was accomplished, tracked, stalled, and then finally reversed, but also clearly shows the ways in which robbery was inextricably connected to the murder of the Jews. The Nazis took everything from Jews--their families, their possessions, and even their names. As with the murder of Jews, the Nazis' robbery was an organized, institutionalized effort. Jews were isolated, robbed, and left homeless, regarded as parasites in the Nazis' eyes, and thus fair game. In short, the organized robbery of the Jews facilitated their slaughter.How did the German people come to believe that it was permissible to isolate, outlaw, rob, and murder Jews? A partial explanation can be found in the Nazis' creation of a virtual religion of German nationalism and homogeneity that delegitimized Jews as a people and as individuals. This belief system was expressed through a complex structure of religious rules, practices, and institutions. While Nazi ideology was the guiding principle, how that ideology was formed and how it was applied is important to understand if one is to fully grasp the Holocaust.Rickman painstakingly describes the structural composition and motivation for the plundering of Jewish assets. The Holocaust will always remain a memory of unequalled pain and suffering, but, as Rickman shows, the return of stolen goods to their survivors is a partial victory for the long aggrieved. Conquest and Redemption will be of interest to students and scholars in the history of the Holocaust and its aftermath.
Living 2000 years in exile the Hebrews had a 2000-year DREAM to return to their Promised Land. The MIRACLE happened in 1948 when the State of Israel was founded. Not yet the Third Temple, the DREAM period was full of anguish, tears and blood: the Spanish Inquisition, the Holocaust in Europe, Anti-Semitism, etc. The MIRACLE period was also, is also, full of anguish, tears and blood: Fighting five Arab nations, very well equipped, without arms, with a Western World arms embargo against Israel. Then the SIX-DAY War in 1967 when Egypt and Syria launched a surprise attack against Israel. This was followed with the constant terror attacks, the Intifadah, mainly against Israeli civilians.
Holocaust and Redemption [microform] : Jewish Identity in the Thought of Emil L. Fackenheim by Gordon Aronoff Pdf
This study presents facets of Fackenheim's thinking in a way that points to their relevance to questions of Jewish identity today by demonstrating Fackenheim's attempt to uncover religious and philosophical meaning in the Holocaust and the founding of the State of Israel.
As a youngster, Boris Kacel enjoyed a carefree life with his family in Riga, Latvia, until 1941, when German troops crossed the Ukraine border. Now in his later years, Kacel felt compelled to detail his experiences of man's inhumanity to man and his fight for survival during the Holocaust--lest these atrocities be forgotten. Kacel will contribute the proceeds of this book to preserve the memory of the vanished Jewish community of Riga, Latvia. 20 illustrations.
A Damaged Mirror by Shahar, Yael,ben Malka, Ovadya Pdf
Newly revised with a Foreword by Rabbi Nathan Lopes Cardozo He sold his soul to survive Auschwitz. Now he's taking it back! An embittered holocaust survivor cannot speak of what he was forced to do to survive. A young girl in Texas is haunted by a memory of something she could not have lived. Together, they must unlock the gates of memory to find the hope that lies beyond despair.
Memoirs of a Jew born in 1927 in Działoszyce, Poland. Relates his experiences in the Holocaust (pp. 105-161), including the expulsion of the town's Jews in September 1942 to Miechów, from where his mother was deported and killed. Tenenbaum survived a number of labor camps in or near Kraków, including Płaszów, doing forced labor along with his father and three brothers. He was then sent to the camps of Wieliczka, Mielec, Mauthausen, and Melk, as well as on a death march to Ebensee, where he was liberated. His brothers survived the Holocaust, but his father did not. After the war he became active in the Zionist Revisionist movement and helped smuggle Jews to Palestine. In 1951 he immigrated to North America, living in the U.S. and Toronto. Pp. 369-373 discuss the author's friendship with Elie Wiesel and pp. 421-427 his presence at the Holocaust denial trials of Ernst Zundel and James Keegstra.
It is New Year’s Eve 1945 in a small Soviet town not long liberated from German occupation. Sashenka, a headstrong and self-centered teenage girl, resents her mother for taking a lover after her father’s death in the war, and denounces her to the authorities for the petty theft that keeps them from going hungry. When she meets a Jewish lieutenant who has returned to bury his family, betrayed and murdered by their neighbors during the occupation, both must come to terms with the trauma that surrounds them as their relationship deepens. Redemption is a stark and powerful portrait of humanity caught up in Stalin’s police state in the aftermath of the war and the Holocaust. In this short novel, written in 1967 but unpublished for many years, Friedrich Gorenstein effortlessly combines the concrete details of daily life in this devastated society with witness testimonies to the mass murder of Jews. He gives a realistic account of postwar Soviet suffering through nuanced psychological portraits of people confronted with harsh choices and a coming-of-age story underscored by the deep involvement of sexuality and violence. Interspersed are flights of philosophical consideration of the relationship between Christians and Jews, love and suffering, justice and forgiveness. A major addition to the canon of literature bearing witness to the Holocaust in the Soviet Union, Redemption is an important reckoning with anti-Semitism and Stalinist repression from a significant Soviet Jewish voice.
The Redemption of the Unwanted. From the Liberation of the Death Camps to the Founding of Israel. [Mit Kt. -Skizz. U. Tab.] (1. Ed.) by Abram Leon Sachar Pdf
As an increasingly polarized America fights over the legacy of racism, Susan Neiman, author of the contemporary philosophical classic Evil in Modern Thought, asks what we can learn from the Germans about confronting the evils of the past In the wake of white nationalist attacks, the ongoing debate over reparations, and the controversy surrounding Confederate monuments and the contested memories they evoke, Susan Neiman’s Learning from the Germans delivers an urgently needed perspective on how a country can come to terms with its historical wrongdoings. Neiman is a white woman who came of age in the civil rights–era South and a Jewish woman who has spent much of her adult life in Berlin. Working from this unique perspective, she combines philosophical reflection, personal stories, and interviews with both Americans and Germans who are grappling with the evils of their own national histories. Through discussions with Germans, including Jan Philipp Reemtsma, who created the breakthrough Crimes of the Wehrmacht exhibit, and Friedrich Schorlemmer, the East German dissident preacher, Neiman tells the story of the long and difficult path Germans faced in their effort to atone for the crimes of the Holocaust. In the United States, she interviews James Meredith about his battle for equality in Mississippi and Bryan Stevenson about his monument to the victims of lynching, as well as lesser-known social justice activists in the South, to provide a compelling picture of the work contemporary Americans are doing to confront our violent history. In clear and gripping prose, Neiman urges us to consider the nuanced forms that evil can assume, so that we can recognize and avoid them in the future.
In her teens and twenties, Marlene Freidenreich Kempner of Radom, Poland struggled to survive and safeguard her family under the torments of Nazi rule. Ultimately, after narrowly escaping death in a series of labor and death camps including the infamous Auschwitz, only she and her younger sister were destined to survive, blessed with the opportunity to begin life again in a new land. "Always Good With a Needle" is Marlene's story, one she summoned the courage to share with us in her 91st year of life, and told in her own words. With each passing year, as the number of Holocaust survivors remaining alive to bear witness to this human tragedy dwindles, the numbers tattooed on Marlene's arm fade with age but never truly disappear. "Always Good With a Needle" is a cautionary tale of terror and loss and yet ultimately one testifying to the power of courage and of hope.
Where was God when six million died? The twentieth century has never presented a more serious theological question. Over the past forty years it has haunted a series of writers. In this study, Dan Cohn-Sherbok explores the work of eight major Holocaust theologians. He argues that all ultimately fail to reconcile, as they must, the reality of suffering with the loving kindness of God. In the final chapter, he quarries from the Jewish tradition his own solution, which confronts the evil of Nazism but still leaves room for hope.
