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India and the Occult explores the reception of Indian spirituality among Western occultists through case studies. Rather than focusing on the activities of Theosophical Society, India and the Occult looks at the 'hard-core' occultism, in particular the British 20th century currents associated with Aleister Crowley, Dion Fortune, Kenneth Grant, etc.
The Mystic Test Book of the Hindu Occult Chambers by L. W. de Laurence Pdf
Contents: The Magic and Occultism of India; Hindu and Egyptian Crystal Gazing; The Hindu Magic Mirror; Astral and Spirit Sight; Clairvoyance; Inner Sight; Interior Focalization of the Mind; State of Introspection; Interior Concentration; Astral Auras; Reading in the Astral Light; Telepathy.
India has traditionally occupied an important place in the imaginary of Western Esotericism. India and the Occult examines the reception of Indian spirituality, in particular Yoga and Tantra, among western occultists. Whilst most scholarship has focused on the activities of the Theosophical Society, India and the Occult surveys the writings and activities of Aleister Crowley, Dion Fortune, Kenneth Grant, and the British sadhu known as Mahendranath Dadaji. India and the Occult analyses how these practitioners incorporation of Indian yogic and tantric traditions into Western occultism rests on the family resemblance between the two regional forms of esotericism. The book argues that the more radical approach to Eastern teachings taken by these occultists is essential for understanding the contemporary explosion of interest in Yoga and related disciplines.
Occult Science in India and Among the Ancients by Louis Jacolliot Pdf
" Though deeply sceptical with regard to spirits, I often wondered, whenever I saw an experiment of this kind, whether or not some natural force had not been brought into play, with which we were totally unacquainted. I merely state the facts without further comment. -on the "trick" of "the magic stick" Spirit forces that make leaves dance in still air and buoyant wooden sticks sink in water and fakirs who levitate themselves and induce plants to grow overnight. A European observer in mid-19th century India reports-in the straightforward and unsensational fashion of a religious skeptic-the seemingly wondrous feats of Indian mystics, offering a unique first-person perspective on extraordinary phenomenon that continues to be referenced today by modern spiritualists and those interested in the paranormal. First published in English in 1884, this intriguing book also includes a translation of esoteric works of Indian magic that have been likened to the Jewish Kabbalah. French writer and jurist Louis Jacolliot (1837-1890) served in French India as a government official. Among his extensive works on Indian culture are Voyage au pays des fakirs charmeurs (1881).."
Author : L. W. De Laurence Publisher : Health Research Books Page : 198 pages File Size : 46,8 Mb Release : 1996-09 Category : Religion ISBN : 0787309885
The Mystic Test Book of the Hindu Occult Chambers by L. W. De Laurence Pdf
1909 the magic and occultism of India; Hindu and Egyptian crystal gazing; the Hindu magic mirror. Astral & spirit sight, interior focalization of the mind, state of introspection, interior concentration, astral auras, reading in the astral light, and.
The Occult Nineteenth Century by Lukas Pokorny,Franz Winter Pdf
The nineteenth century witnessed a proliferation of alternative religious currents and practices, appropriating earlier traditions, entangling geographically distinct spiritual discourses, and crafting a repository of mindscapes eminently suitable to be accommodated by later generations of thinkers and practitioners. Penned by specialists in the field, this volume examines important themes and figures pertaining to this occult amalgam and its resonance into the twentieth century and beyond. Global guises of the occult, ranging from the Americas and Europe to India, are variously addressed, with special attention to the crucial role of mesmerism and the origins of modern yoga.
Follow Aleister Crowley through his mystical travels in India, which profoundly influenced his magical system as well as the larger occult world • Shares excerpts from Crowley’s unpublished diaries and details his travels in India, Burma, and Sri Lanka from 1901 to 1906 • Reveals how Crowley incorporated what he learned in India--jnana yoga, Vedantist, Tantric, and Buddhist philosophy--into his own school of Magick • Explores the world of Theosophy, yogis, Hindu traditions, and the first Buddhist sangha to the West as well as the first pioneering expeditions to K2 and Kangchenjunga in 1901 and 1905 Early in life, Aleister Crowley’s dissociation from fundamentalist Christianity led him toward esoteric and magical spirituality. In 1901, he made the first of three voyages to the Indian subcontinent, searching for deeper knowledge and experience. His religious and magical system, Thelema, shows clear influence of his thorough experimental absorption in Indian mystical practices. Sharing excerpts from Crowley’s unpublished diaries, Tobias Churton tells the true story of Crowley’s adventures in India from 1901 to 1906, culminating in his first experience of the supreme trance of jnana (“gnostic”) yoga, Samadhi: divine union. Churton shows how Vedantist and Advaitist philosophies, Hindu religious practices, yoga, and Mahayana and Theravada Buddhism informed Crowley’s spiritual system and reveals how he built on Madame Blavatsky and Henry Steel Olcott’s prior work in India. Churton illuminates links between these beliefs and ancient Gnostic systems and shows how they informed the O.T.O. system through Franz Hartmann and Theodor Reuss. Churton explores Crowley’s early breakthrough in consciousness research with a Dhyana trance in Sri Lanka, becoming a devotee of Shiva and Bhavani, fierce avatar of the goddess Parvati. Recounting Crowley’s travels to the temples of Madurai, Anuradhapura, and Benares, Churton looks at the gurus of yoga and astrology Crowley met, while revealing his adventures with British architect, Edward Thornton. Churton also details Crowley’s mountaineering feats in India, including the record-breaking attempt on Chogo Ri (K2) in 1902 and the Kangchenjunga disaster of 1905. Revealing how Crowley incorporated what he learned in India into his own school of Magick, including an extensive look at his theory of correspondences, the symbology of 777, and the Thelemic synthesis, Churton sheds light on one of the most profoundly mystical periods in Crowley’s life as well as how it influenced the larger occult world.
Handbook of Hinduism in Europe (2 vols) by Anonim Pdf
The Handbook of Hinduism in Europe portrays and analyses Hindu traditions in every country in Europe. It presents the main Hindu communities, religious groups, forms and teachings present in the continent and shows that Hinduism have become a major religion in Europe.
The Mystic Test Book of the Hindu Occult Chambers by L. W. De Laurence Pdf
An excerpt from the beginning of the first chapter: The most pitiful and yet the most grotesque sight that meets the eye of today is the presumptuous fool, who does not stop to think that by his own actions, conduct, and very manner of living and believing he is persistently closing his inner or spiritual sight to the real possibilities of Life. These are concealed from him, because he has never developed his Inner or Soul Sight sufficient to realize or know that the most valuable asset in life is to "Know Thyself" and to see with the Inner or Spiritual Sight. This book gives real instruction and Indian teachings, as they are known in South India. He who really and truly desires knowledge, and is sincere, faithful and steadfast in his efforts to obtain it, will learn a great deal from this work. The half-brained, lazy, complaining fool, who is always suspicious of others robbing him, will learn nothing here nor from no other book. He who is eternally crying and complaining, is he who disbelieves; and he who disbelieves, that is, has no belief or confidence in himself to learn something from a book, is like the fool who complained because he could not see, while at the same time he was standing in his own light. So be careful that you are not guilty of standing in your own light. As you delve into Hindu, Egyptian ancient mysteries the Spirit world will open before you. The more you begin to understand the language of the Adepts the more grows your conception of that life and world called Spirit, not seen by the outward sight. The Occultism, anatomy, physiology, and psychology which they teach make of man something immeasurably greater than the puny and impotent being known to modern science as a compound of bones, muscles, and nerves. Modern science (materialism) attempts to prove that man is an animal; the teachings of the Adepts show that he may be a God. Modern science invests him with the power to lift his own weight; ancient science (Occult Philosophy) invests him with the power to control the destiny of the world. Modern science allows him to live for a very limited number of years; ancient science teaches that he always existed, and will never cease to exist if he desires to live. Modern science deals with the instrument that the real man uses as long and as often as he comes into relationship with the world of phenomena, and she mistakes that instrument for the man; the Adepts show you the true nature of the essential man, to whom one earthly existence is nothing more than one of the many incidents of his eternal Spiritual career....
