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In an astonishing series of lectures on the science of spiritual knowledge, Rudolf Steiner begins by addressing an audience in Dornach, Switzerland – where, only months earlier, his architectural masterpiece, the first Goetheanum, had been destroyed by fire. He discusses the nature of our planetary system, revealing the planets that are characterised by freedom and those that determine destiny. The spirits of the moon live in seclusion, preserving ‘original wisdom’ and reflecting powers connected to sexuality, whereas the sun creates harmony. Jupiter is ‘the thinker’, whilst the spirits on Saturn act as ‘living memory’. Speaking in London, Steiner states that the things that happen to people in sleep are more important than anything that occurs during waking hours! Human beings, he says, must learn to see themselves as an image of spirits and spiritual activities on earth. In a break from the theme, and returning to Dornach, Rudolf Steiner reports on his recent visit to England and Wales, where he attended an educational conference in Ilkley, a Summer School in Penmaenmawr and a school for the disadvantaged in the East End of London. Steiner speaks of the particular atmosphere he experienced in West Yorkshire and North Wales, where remnants of Druid spirituality live in the surroundings. The latter theme emerges strongly in the next lectures, which examine the Druid priest’s sun initiation and perception of moon spirits. The Druids investigated the secrets of the universe, influencing both social and religious life. Steiner also describes the mythic being of Woden, who signified the birth of intellectuality and the subsequent fear of death – which, he asserts, can be healed by the Mystery of Golgotha. In the final section, Rudolf Steiner discusses: ‘The past, present and future development of the human mind’. Again, he references the importance of Druid culture, noting that the ground plans of the stone circles in Penmaenmawr are similar to that of the first Goetheanum. He also points to the crucial roles of the ancient Mysteries and Christ’s deed in human development.
In a concise study, Rudolf Steiner presents an inspirational sketch of the evolution of the Mysteries – from ancient Persia through Egypt and Greece, to the Christian era and the present day. He traces the line of initiates from Egyptian divinities Isis and Osiris to Moses, King Arthur's Round Table and the Holy Grail in the twelfth century. Steiner focuses on the process of initiation as a historical topic: how initiation worked in ancient Egypt and in the late Middle Ages. But his presentation is also inspirational, leading to the question: How can we advance to initiation now? He underscores the potential for achieving enlightenment today without a teacher in the flesh, and explains the four stages of the process towards initiation. He also highlights the need for strenuous efforts to overcome the subtle power of evil – in the form of Lucifer and Ahriman – through selfless work.The four lectures collected here form an important landmark in Rudolf Steiner's biography: the first being delivered on 3 February 1913 – the very day that the Anthroposophical Society was founded. First published in English under the title The Mysteries of the East and of Christianity and unavailable for many years, this edition has been re-edited by Professor Frederick Amrine and features appendices, an index as well as an introduction by Robert McDermott.
Rudolf Steiner and Initiation by Paul Eugen Schiller Pdf
Schiller systematically characterizes the anthroposophic path of inner spiritual training, drawing on Rudolf Steiner's writings and lectures over an extended period of time. Among the topics discussed are: the fundamental moods; development of the six attributes; sense-free thinking, feeling, and willing; meditation; and crossing the threshold.This is a helpful, compact overview of Steiner's path of inner development.
ROSICRUCIANISM AND MODERN INITIATION by Rudolf Steiner Pdf
'Steiner has been able to clarify the historical reality behind the Rosicrucian story, with all its aura of glamour and fantasy. That effected, he points to the enormity of its vision for the future evolution of ideas...' – Dr Andrew Welburn (from the Introduction)In the immediate aftermath of the 'Mystery-act' of the Christmas Foundation Conference, Rudolf Steiner chose to speak on the subject of 'Rosicrucianism and Modern Initiation, Mystery Centres of the Middle Ages'. Clearly connected to the events that had just taken place in Dornach – in which he not only refounded the Anthroposophical Society but took a formal position within it – Steiner begins by exploring the intellectual life of the Middle Ages and the role that Mystery culture played within it. He throws new light on the foundations of Rosicrucianism, its principles of initiation and its inherent impulse for freedom. Steiner also discusses the secret teachings of the eighteenth and nineteenth centuries, and the dawn of the age of the Archangel Michael.In the second series of lectures, entitled 'The Easter Festival and the History of the Mysteries' (April 1924), Steiner describes how festivals grew out of the Mysteries themselves. He speaks of Mysteries connected to Spring and Autumn, Adonis and Ephesus, and the significance of Sun and Moon. Throughout the volume he discusses the roles of Alexander the Great and Aristotle in world history and the significance of Aristotle's 'Categories'. Published for the first time as a single volume, the freshly revised text is complemented with an extensive introduction by Dr Andrew Welburn, detailed notes and appendices by Professor Frederick Amrine and an index.
The Secret Science of Masonic Initiation by Robert Lomas Pdf
Freemasonry has a deep purpose which can be overlooked in the rush of the modern world. Its ritual says it is a high and serious subject. But how can an individual discover the truths it outlines? Robert Lomas has spent thirty years as a university teacher, and twenty years studying Freemasonry. In this book he shares his personal insight into the Craft and outlines the steps a Mason must take to find self-knowledge. His words are illuminated by the unique symbolic drawings of two masters of Masonic Tracing board design. The purpose of Freemasonry is to help its members become Initiates in the science of Life. If you want to know yourself, then Freemasonry offers a path to that knowledge. It is a spiritual adventure, fit for the athletic and adventurous mind. The Secret Science of Masonic Initiation reveals that path.
The Hermetic Science of Transformation by Giuliano Kremmerz Pdf
A classic initiatic primer for the serious magical aspirant, available now for the first time in English • Details occult purification and preparations for the path of natural and divine magic • Explains how initiation into the hermetic science transforms the novice not only mentally but also physically, altering even the very fluids of the body • Offers a return to the original hermetic path of initiation, following the strict procedures and symbolism as defined in the spiritual practices of Pythagoras and his tradition The main purpose of the hermetic science, as seen by Giuliano Kremmerz (1861-1930), Italian alchemist, hermeticist, philosopher, and member of the Ur Group, is to allow the adept to concentrate on the natural and divine magic that will allow him or her to develop the latent powers innate in every human being. The initiatory path this opens, one the author compares to the Royal Way of Alchemy, transforms the novice not only mentally but also physically, altering even the very fluids of his or her body. For Kremmerz, magic is the supreme science, the highest expression of what exists and what is possible. With this book, first published in Italian in 1897 and available here for the first time in English, Kremmerz sought to redefine magical initiation as well as other key components of the occult sciences. His aim was to bring the hermetic path of initiation back into alignment with the strict procedures and symbolism that defined the spiritual practices of Pythagoras and the heirs to his tradition. He visualized the initiate as a disciple who has escaped the stagnant water in which the rest of humanity is immersed and entered a state of non-ordinary consciousness, one that allows for the successful pursuit of realization and contact with the magical will. In this transformative initiatory guide, Kremmerz details the occult purification and preparation the path of natural and divine magic requires. The spiritual course advocated by Kremmerz is arduous--to move forward on the path of true realization, one that will allow the initiate to “climb to heaven” while still alive, the aspirant must commit to total severance from everyday life. Yet Kremmerz’s words themselves serve to trigger the beginning of transformation within us, making the very act of reading this primer the first step on the path of initiation into the hermetic science.
The Power of Mantra & the Mystery of Initiation by Pandit Rajmani Tigunait Pdf
The use of sacred words for their transformative powers lies at the core of countless traditions, and transcends the barriers of geographic location and time. In this book, Pandit Tigunait draws from his comprehensive knowledge of ancient yogic scripture, and his personal experiences with great Himalayan sages, to make this esoteric science accessible to a 21st-century audience. The wisdom Pandit Tigunait shares in this book explains: What mantras are and the nature of their practice The various classes of mantras and their specific effects How to use the inherent power of mantra to awaken inner peace and fuel spiritual enfoldment Seekers in all times and from all traditions have made the journey from transitory pleasures to eternal joy with the science of mantra. Purchase your copy of The Power of Mantra and the Mystery of Initiation today and discover the profound change mantra meditation can make in your life.
Anthropology and mysticism in the making of initiation by Andy Hilton Pdf
By the 1980s, interest in initiation was at its peak; it was being employed both theoretically and practically, in gender politics and humanistic therapy. How did that come to be, how should we understand 'initiation', and what can be its future? This wide-ranging book looks at the history, evolution and contemporary idea of initiation. It traces origins in the ancient Mysteries and early Christian texts, through Renaissance rediscoveries to admission in Freemasonry and anthropological investigations in French Canada and British Australia. It introduces the 'initiation discourse', as something that was constructed through centuries of translations and nineteenth century human science leading to the making of the modern concept. It argues for a subject, 'initiation studies', that effectively secularised the eighteenth-century rites of admission to produce the twentieth-century rites of passage. And it details, as compensation for this hollowing out of the mystery, the study of shaman 'spirit-workers', the idea of death and rebirth, and the later sacralisation of the liminal in adolescent/adult initiation. Finally, a contemporary revision is explored that incorporates neglected aspects like depth psychology and education for an idea of youth as a life-stage. And while ritual is now deemphasised, the religious dimension is reaffirmed with a critical analysis of cosmic consciousness, the enduring Great Mystery.
Rudolf Steiner was a philosopher, social thinker, architect, and esotericist. His philosophical work, which he termed spiritual science, sought to provide a connection between the cognitive path of Western philosophy and the inner and spiritual needs of the human being. In The Way of Initiation, Steiner details the exercises and moral qualities to be cultivated on the path to a conscious experience of 'supersensible' realities. This short but powerful book is intended as a guide for achieving spiritual vision.
In a concise study, Rudolf Steiner presents an inspirational sketch of the evolution of the Mysteries – from ancient Persia through Egypt and Greece, to the Christian era and the present day. He traces the line of initiates from Egyptian divinities Isis and Osiris to Moses, King Arthur’s Round Table and the Holy Grail in the twelfth century. Steiner focuses on the process of initiation as a historical topic: how initiation worked in ancient Egypt and in the late Middle Ages. But his presentation is also inspirational, leading to the question: How can we advance to initiation now? He underscores the potential for achieving enlightenment today without a teacher in the flesh, and explains the four stages of the process towards initiation. He also highlights the need for strenuous efforts to overcome the subtle power of evil – in the form of Lucifer and Ahriman – through selfless work. The four lectures collected here form an important landmark in Rudolf Steiner’s biography: the first being delivered on 3 February 1913 – the very day that the Anthroposophical Society was founded. First published in English under the title The Mysteries of the East and of Christianity and unavailable for many years, this edition has been re-edited by Professor Frederick Amrine and features appendices, an index as well as an introduction by Robert McDermott.
Madame Blavatsky on the Trials and Triumph of Initiation by Helena Petrovna Blavatsky Pdf
1. The Origin of the Mysteries. The last incarnation of one of seven “Lords of the Flame” was Baladeva, Krishna’s brother. Hercules is none other than Baladeva in Greek dress. In the Golden Age, Esoteric Knowledge was common property. Initiation arose later on from the necessity to limit the number of those who knew. The Initiate’s maxim was “All for the people and with the people.” The old Initiates were real philosophers, priests, and healers. They commemorated the secrets of their Mysteries in hieroglyphics. Only those, whose purity allowed them to look at the great Isis unveiled, were admitted to the secrets of Nature and Man. But what Gods and Angels had revealed, Moses reveiled and hid from the sight of the world. 2. The Trial of the Sun-Initiate. Vishvakarman (Hierophant or Logos Demiourgos) cut off seven locks of the neophyte’s long hair (Second Sun’s rays) and replaced them with a crown of brambles — thus making him Vikartana, “shorn of his rays.” The neophyte who can overcome the dreadful trials of Initiation (on the cross of his worldly passions) dies in the Chrestos condition (freed from the clutches of matter) before his second and triumphant birth in Spirit as Christos. The Masonic rite of Initiation is based upon the construction of the Temple of Solomon, a narrative modelled upon Egyptian and still earlier symbolisms. Yet, there never was an Occult Society, however open and sincere, that has not felt the hand of the Jesuit trying to pull it down by every secret means. The Jesuits infected mankind with passivity, ignorance, and superstition in order to impose their Universal Despotism unopposed. 3. The Mystery of the “Sun of Initiation.” In the days of Aristotle, few were the true Adepts left in Europe and even in Egypt. Solus-Sol-Sun is “The One” and the Greek name for Helios, the Most High. But there is a great difference between our Sun and its prototype, the Central Spiritual Sun. 4. The Objects of the Mysteries. Whether lesser or greater, Mysteries have always been graded. Theophany is the appearance of God to man; Theopathy, man’s assimilation of his divine nature; Theopneusty, inspiration or rather the power to hear the Voice of God. The last two are experienced when the neophyte passes through the crucifixion of flesh or matter. The Grecian Mysteries were identical with the Initiations of Buddhist and Hindu Adepts. In India, the candidate of the third degree of Initiation has two Gurus. But whether Eastern or Western, the Initiate dares all and keeps silent. Masonic Initiation was modelled on that of the Lesser Mysteries and remains an authority upon the three fundamental degrees. The triple duty of a Mason is to study whence he comes, what he is, and whither he goes. 5. Traces of the Mysteries. The Round Towers in Ireland and Asia were connected with the Vishvakarman and Vikartana rites. In later ages, the Initiates of the Left Path and the anthropomorphists turned them into phallic monuments. The key to the mystery of Initiation (and to the real Christ, not the blasphemous caricature of the Churches) lies on the difference between the terms Chrestos and Christos. There were two Messiahs, Chrest and Christ. Jesus was an Initiate of the Egyptian Mysteries, where the rite of the suffering Chrestos on his trial, and second birth as Christos (by regeneration), were enacted. It was on the seventh day, the third of his ultimate trial, that the Eastern neophyte arose as a regenerated man and returned to earth as triumphant conqueror of death, a Hierophant. Initiates are said to have “crushed the serpent’s head,” i.e., conquered their sensual nature. The Egyptian Initiates held the Rose as symbol of Nature, the mother and nourisher of man, represented as a virgin woman. The Brothers of the Rosy Cross, as a symbol of sexual procreation. The old Indian Mysteries of Initiation were brought to Greece by Orpheus, nine millennia before Homer and Hesiod. 6. The Last of the Mysteries in Europe. Alesia, Arles, and Bibractis, the last bastions of the Ancient Mysteries in Europe, are no more. Occult Wisdom is now replaced by absolute theocracy that displays its crowned priests to the ignorant masses. Whatever else Cheops might have done, he has not built the pyramid bearing his name. Neither Solomon his temple, nor Noah his arc, for that matter. The strict silence of the Initiates and the total loss of all written memorials of secret knowledge may explain why so little is known of the Ancient Mysteries. Yet, there is spiritual Alchemy and physical transmutation: their cradle is to be sought in the most distant times. 7. The Post-Christian Successors to the Mysteries. The Neo-Platonic School of Ammonius Saccas became the successor of the Eleusinian Mysteries and herald of the Eastern Secret Teachings — unveiling the long and laborious descent and re-ascent of the Divine Monad or Soul. Each of us have to pass through the “Valley of Thorns” before he emerges into the plains of divine light and rest. The Eclectic doctrines are strongly reflected in the Epistles of Paul and John the Evangelist. For it is not Judaism and Christianity that remodelled the ancient Pagan Wisdom, but rather the latter that put its heathen curb on the new “faith” and was further influenced by the Eclectic Theosophical system, the direct emanation of the Wisdom-Religion. Ammonius, Plotinus, Iamblichus, Proclus, were prominent Theosophists though they never claimed the title. All that is grand and noble in Christian theology comes from Neo-Platonism. Ammonius was a true Philaletheian, one of us. His Eclectic Theosophical School, a precursor and prototype of the modern Theosophical Movement, was made of the crumbs permitted to be gathered from the antediluvian lore. Woe to those who mock Divine Knowledge and betray her secrets. But those who are pure in thought and deed, and have trust and confidence in their immortal spirit, have nothing to fear.
Published in 1904 (CW 10) "While we cannot all instantly become 'seers,' the cognitive insights of a person who has such vision can nevertheless provide healthy food for all. All of us can apply these insights to our lives; and if we do so, we shall soon realize not only the possibilities of life in every area but also what life lacks when we exclude these insights." --Rudolf Steiner This is the bestselling classic account of the modern Western esoteric path of initiation made public by Steiner in 1904. He begins with the premise that "the capacities by which we can gain insights into the higher worlds lie dormant within each one of us." Steiner carefully and precisely leads the reader from the cultivation of the fundamental soul attitudes of reverence and inner tranquility to the development of inner life through the stages of preparation, illumination, and initiation. Steiner provides practical exercises of inner and outer observation and moral development. By patiently and persistently following his guidelines, new "organs" of soul and spirit begin to form, which reveal the contours of the higher worlds thus far concealed from us. Steiner, in this important work, becomes a teacher, a counselor, and a friend whose advice is practical, clear, and effective. The challenges we face in life require increasingly deeper levels of understanding, and Steiner's text helps readers to cultivate the capacities for such insights and places them at the service of humanity. This is Steiner's most essential guide to the modern path of initiation he advocated throughout his life. It has been translated into many languages and has inspired hundreds of thousands of readers around the world. How to Know Higher Worlds has been admired by some of the most brilliant minds of our time. This volume is a translation from German of the written work Wie erlangt man Erkenntnisse der höheren Welten? (GA 10).
Initiation, Eternity, and the Passing Moment by Rudolf Steiner Pdf
2 volumes: September 8, 1919 - September 3, 1924 (CW 300a/b) The Waldorf school movement has its roots in the chaotic period following World War I. Struggling to create the first school, Rudolf Steiner worked on every detail-lesson plans, religious education, school hours, course resources, administration, finance, and child study. Guiding the faculty, Steiner moved toward his goal of creating a vehicle for social transformation. These two volumes span 1919 to 1924 and cover, meeting by meeting, the development of the first Waldorf school. Participating in a work in progress, Steiner deals with an amazing array of problems, frustrations, successes, and failures. His sleeves rolled up and his sight on a vision that he made a reality, Steiner lays the foundations of Waldorf education. This detailed look behind the scenes will interest not only teachers, but also parents, students, and anyone who wants to know how a successful worldwide school movement arose. German source: Konferenzen mit den Lehren der Freien Waldorfschule 1919-1924 (GA 300a-c)
The Evolution of Consciousness by Rudolf Steiner Pdf
According to the research of initiate Rudolf Steiner, humanity is in a continual process of transformation and evolution. Modern consciousness, based primarily on sensory perception and abstract logic, differs considerably from the consciousness of ancient human beings. Steiner tells us that the ancients saw human beings as microcosms, or concentrations, of cosmic laws and activities. The loss of such knowledge has led to an existential quest for meaning and even the cul-de-sac we know as atheism. In these comprehensive lectures, delivered to an English audience, Steiner discusses the very real possibility of reconnecting to the cosmos today. He explains how we can develop higher faculties of consciousness what he calls "imagination, inspiration, " and "intuition" and vividly describes life after death and how individuals progress through the planetary spheres. In these spheres, he tells us, tasks and purpose for future incarnations are prepared in cooperation with spiritual beings of the heavenly hierarchies. The lectures culminate in a call for us to take charge of our own destiny through conscious, free development of our spiritual potential. This new edition of a fundamental work from Rudolf Steiner features a revised translation, as well as previously unavailable addresses and Steiner s answers to questions from his audience."
