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"In this study, Max Whitaker investigates the intriguing accounts of Jesus' resurrection appearances, especially the hidden nature of Jesus, through the lens of Greco-Roman narratives. This throws new light on how Jesus' post resurrection stories would have been understood by their original audiences."-- Back cover.
I will investigate a range of different stories in which characters appear in an unrecognisable, or metamorphic, form in order to define patterns and themes. Through the analysis of these stories - the role the unrecognisable character plays in the story, the function of the type of stories in which characters who take those roles and the way in which knowledge is gained or transferred between characters - different categories are identified, and tabulated for comparison.
A Thematic Access-Oriented Bibliography of Jesus’s Resurrection by Michael J. Alter Pdf
The keystone of Christianity is Jesus's physical, bodily resurrection. Present-day scholars can be significantly challenged as they forage through voluminous documents on the resurrection of Jesus. The literature measures well over seven thousand sources in English-language books alone. This makes finding specific sources that are most relevant for specific scholarly purposes an arduous task. Even when a specific book is relevant, finding the parts of the book that are most relevant to the resurrection rather than other topics often requires additional effort. A Thematic Access-Oriented Bibliography of Jesus's Resurrection addresses these challenges in several ways. First, the bibliography organizes more than seven thousand English sources into twelve main categories and then thirty-four subcategories, which are designed to help you find the most relevant literature quickly and efficiently. Embedded are pro and con arguments which support efficient access through brief annotations and then annotate the diversity and complexity of the field of religion by including sources that represent a diverse range of views: theistic (e.g., Christian, Jewish, Muslim, etc.), agnostic, and nontheistic. The objective of this bibliography is to provide convenient access to relevant sources from a variety of perspectives, allowing you to browse or find the one source accurately and with ease.
The Resurrection of Jesus by Dale C. Allison, Jr. Pdf
The earliest traditions around the narrative of Jesus' resurrection are considered in this landmark work by Dale C. Allison, Jr, drawing together the fruits of his decades of research into this issue at the very core of Christian identity. Allison returns to the ancient sources and earliest traditions, charting them alongside the development of faith in the resurrection in the early church and throughout Christian history. Beginning with historical-critical methodology that examines the empty tomb narratives and early confessions, Allison moves on to consider the resurrection in parallel with other traditions and stories, including Tibetan accounts of saintly figures being assumed into the light, in the chapter “Rainbow Body”. Finally, Allison considers what might be said by way of results or conclusions on the topic of resurrection, offering perspectives from both apologetic and sceptical viewpoints. In his final section of “modest results” he considers scholarly approaches to the resurrection in light of human experience, adding fresh nuance to a debate that has often been characterised in overly simplistic terms of “it happened” or “it didn't”.
Jesus and the Trojan War looks at ways in which stories are presented and understood; and how story-tellers - and their listeners - may wittingly or unwittingly confuse fact with fiction. This book explores the parallels between four stories (the Trojan war, Moses, King Arthur, and Jesus), and the way their sources relate to their histories and contemporary relevance.
This book is the first major study to investigate Jesus’ resurrection using a memory approach. It develops the logic for and the methodology of a memory approach, including that there were about two decades between the events surrounding Jesus’ resurrection and the recording of those events in First Corinthians. The memory of those events was frequently rehearsed, perhaps weekly. The transmission of the oral tradition occurred in various ways, including the overlooked fourth model—“formal uncontrolled.” Consideration is given to an examination of the philosophy and psychology of memory (including past and new research on (1) the constructive nature of memory, (2) social memory, (3) transience, (4) memory distortion, (5) false memories, (6) the social contagion of memory, and (7) flashbulb memory). In addition, this is the first New Testament study to consider the insights for a memory approach from the philosophical considerations of (1) forgetting and (2) the theories of remembering and from the psychological studies on (1) memory conformity, (2) memory and age, and (3) the effects of health on memory. It is argued that Paul remembers Jesus as having been resurrected with a transformed physical body. Furthermore, the centrality of Jesus’ resurrection in Paul’s theology suggests it was a deeply embedded memory of primary importance to the social identity of the early Christian communities. New Testament scholars and students will want to take note of how this work advances the discussion in historical Jesus studies. The broader Christian audience will also find the apologetic implications of interest.
Studies on the Origin of Divine and Resurrection Christology by Andrew Ter Ern Loke Pdf
The origin and development of divine and resurrection Christologies are among the most important and controversial issues in the study of Christianity. One reason why there is a lack of consensus among scholars—even though they have access to the same historical material—is that different scholars analyze the material differently. Building upon his previous monographs The Origin of Divine Christology (Cambridge University Press, 2017) and Investigating the Resurrection of Jesus Christ (Routledge, 2020), Andrew Loke demonstrates the fallacies of reasoning in the analyses of the works of numerous scholars such as Bart Ehrman, Paula Fredriksen, David Litwa, Richard Carrier, Raphael Lataster, Daniel Kirk, Matthew Larsen, and Dale Allison. Loke defends his proposal that a sizeable group of earliest Christians perceived that Jesus claimed and showed himself to be truly divine and resurrected, and replies to objections to his previous works. He contributes to the discussion on ancient Jewish monotheism, exalted mediator figures, comparison with Greco-Roman literature, Jesus-mythicism, Markan Christology, the historical reliability of the New Testament, as well as the use of philosophical and theological categories and the use of psychological studies on parallel apparitions, cognitive dissonance, mass hysteria, pareidolia, and memory for the study of early Christology.
Demonic Bodies and the Dark Ecologies of Early Christian Culture by Travis W. Proctor Pdf
"Drawing insights from gender studies and the environmental humanities, Demonic Bodies analyzes how ancient Christians constructed the Christian body through its relations to demonic adversaries. Case studies on New Testament texts, early Christian church fathers, and "Gnostic" writings trace how early followers of Jesus construed the demonic body in diverse and sometimes contradictory ways, as both embodied and bodiless, "fattened" and ethereal, heavenly and earthbound. Across this diversity of portrayals, however, demons consistently functiond as personfications of "deviant" bodily practices such as "magical" rituals, immoral sexual acts, gluttony, and "pagan" religious practices. This demonization served an exclusionary function whereby Christian writers marginalized fringe Christian groups by linking their ritual activities to demonic modes of (dis)embodiment. Demonic Bodies demonstrates, therefore, that the formation of early Christian cultures was part of the shaping of broader Christian "ecosystems," which in turn informed Christian experiences of their own embodiment and community"--
This study focuses on the apocryphal Acts of Andrew (c. 200 CE), which purports to tell the story of the travels, miracles, and martyrdom of the apostle Andrew. Traditional scholarship has looked for the background of such writings in Jewish and Christian scriptures. MacDonald, however, breaks with that model and looks to classic literature for the sources of this story. Specifically, he argues that the Acts represent an attempt to transform Greco-Roman myth into Christian narrative categories by telling the story of Andrew in terms of Homeric epic, in particular the Odyssey. MacDonald presents a point-by-point comparison of the two works, finding the resemblances so strong, numerous, and tendentious that they virtually compel the reader to consider the Acts a transformative "rewriting" of the epic. This discovery not only sheds valuable light on the uses of Homer in the early church but also significantly contributes to our understanding of the reception of Homer in the empire as a whole.
Mark and the Elijah-Elisha Narrative by Adam Winn Pdf
In this monograph, Adam Winn proposes that the ancient Greco-Roman literary practice of imitation can and should be used when considering literary relationships between biblical texts. After identifying the imitative techniques found in Virgil's Aeneid, Winn uses those techniques as a window into Mark's use of the Elijah-Elisha narrative of 1 and 2 Kings. Through careful comparisons between numerous pericopes of both respective narratives, Winn argues that the Markan evangelist has, at many points, clearly and creatively imitated the Elijah-Elisha narrative and has relied on this narrative as a primary source.
Drawing together threads from an eclectic mix of sources, both ancient and modern, the storylines discussed in this volume explore the astrological design formulated by the Sumerian civilization. This guidebook delves into the astrology-based Wheelform design and relates other familiar epics—including the tale of Odysseus; Jesus' betrayal, trial, and crucifixion; and the mysterious Bayeux Tapestry—to the 12 sections of this fundamental design for life, inviting readers to examine their lives in terms of the 12 Wheelform sections.
Texts and Culture in Late Antiquity by J. H. D. Scourfield Pdf
Late Antiquity has increasingly been viewed as a period of transformation and dynamic change in its literature as in society and politics. In this volume, thirteen scholars focus on the intellectual and literary culture of the time, investigating complex relationships between late-Antique authors and the texts which they had inherited through the classical ('pagan') and Christian traditions. Particular emphasis is placed on works that carried special authority: Homer, Virgil, Plato, and the Bible. The volume thus contributes to the history of the reception of classical texts, and through its inclusiveness (classical and classicizing, philosophical, and patristic writing are all represented) seeks to offer a view of the textual world of late Antiquity as a unified whole. It affords a scholarly introduction to a sweep of late-Antique literature in Greek and Latin. Authors and genres discussed include Juvencus and Claudian, Plotinus and Proclus, Jerome and John Cassian, geographical and grammatical writing, and Christian cento.
Dennis Ronald MacDonald,Professor of New Testament and Christian Origins Dennis R MacDonald
Author : Dennis Ronald MacDonald,Professor of New Testament and Christian Origins Dennis R MacDonald Publisher : Yale University Press Page : 284 pages File Size : 49,7 Mb Release : 2000-01-01 Category : Religion ISBN : 0300080123
The Homeric Epics and the Gospel of Mark by Dennis Ronald MacDonald,Professor of New Testament and Christian Origins Dennis R MacDonald Pdf
In this groundbreaking book, Dennis R. MacDonald offers an entirely new view of the New Testament gospel of Mark. The author of the earliest gospel was not writing history, nor was he merely recording tradition, MacDonald argues. Close reading and careful analysis show that Mark borrowed extensively from the Odyssey and the Iliad and that he wanted his readers to recognise the Homeric antecedents in Mark's story of Jesus. Mark was composing a prose anti-epic, MacDonald says, presenting Jesus as a suffering hero modeled after but far superior to traditional Greek heroes. Much like Odysseus, Mark's Jesus sails the seas with uncomprehending companions, encounters preternatural opponents, and suffers many things before confronting rivals who have made his house a den of thieves. In his death and burial, Jesus emulates Hector, although unlike Hector Jesus leaves his tomb empty. Mark's minor characters, too, recall Homeric predecessors: Bartimaeus emulates Tiresias; Joseph of Arimathea, Priam; and the women at the tomb, Helen, Hecuba, and Andromache. And, entire episodes in Mark mirror Homeric episodes, including stilling the sea, walking on water, feeding the multitudes, the Triumphal E
Miracles Revisited by Stefan Alkier,Annette Weissenrieder Pdf
Since David Hume, the interpretation of miracle stories has been dominated in the West by the binary distinction of fact vs. fiction. The form-critical method added another restriction to the interpretation of miracles by neglecting the context of its macrotexts. Last but not least the hermeneutics of demythologizing was interested in the self-understanding of individuals and not in political perspectives. The book revisits miracle stories with regard to these dimensions: 1. It demands to connect the interpretation of Miracle Stories to concepts of reality. 2. It criticizes the restrictions of the form critical method. 3. It emphasizes the political implications of Miracle Stories and their interpretations. Even the latest research accepts this modern opposition of fact and fiction as self-evident. This book will examine critically these concepts of reality with interpretations of miracles. The book will address how concepts of reality, always complex, came to expression in stories of miraculous healings and their reception in medicine, art, literature, theology and philosophy, from classic antiquity to the Middle Ages. Only through such bygone concepts, contemporary interpretations of ancient healings can gain plausibility.
