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Karl Rahner, Culture and Evangelization by Anthony Mellor Pdf
In Karl Rahner, Culture and Evangelization, Anthony Mellor outlines a process of contemporary evangelisation which seeks to develop modes of public “mystagogical conversation” by engaging the religious imagination and draw upon personal experiences of transcendence and religious sensibility.
Pope John XXIII called the Second Vatican Council so that the Church's doctrine might be "more widely known, more deeply understood, and more penetrating in its effects." However, since the close of the Council in 1965, the results are wanting. Rather than announcing the gospel boldly in the present age, the Church has been seemingly reduced to silence. How did she lose her voice? How did the structures of proclamation, intended to hand on the Catholic faith, devolve and even contribute to vaporizing a Catholic culture? Because He Has Spoken to Us traces such developments from fixed points drawn from the fluid theology of Karl Rahner to their postmodern condition--successive steps that usher in the crisis by subduing, dismissing, and silencing the tradition. This postconciliar anthropocentric structure can now be better understood, critiqued, and displaced by a Ratzingerian approach. Rather than embracing a "given" demanded by contemporary context, Ratzinger proposes the revelation of the Logos in Jesus Christ as the "given," the true object of Christian faith. His alternate proposal requires the courage to face the full scope of the Christian structure, accessed through the Church's tradition, and a willingness to proclaim the gospel personally and with humble confidence.
This book explores mission and culture in the postmodern context of the United States by drawing upon the metaphor of marriage to illustrate the reciprocal relationship between faith and culture.
Author : Van Nam Kim Publisher : University Press of America Page : 312 pages File Size : 50,5 Mb Release : 2014-04-01 Category : Religion ISBN : 9780761863045
Multicultural Theology and New Evangelization by Van Nam Kim Pdf
Multicultural Theology and New Evangelization sheds light on the central role of multiculturalism in the Catholic Church of the third millennium. In this book, Van Nam Kim addresses the challenges of new evangelization in the multicultural communities of the Church. Kim answers questions regarding how Catholics can fulfill their evangelical mission and looks at the special roles of religious sisters and lay Catholics, particularly women, in the Church. He also examines new procedures for forming future priests and the obligations of priests serving outside their homelands. Multicultural Theology and New Evangelization will inspire the Church hierarchy, seminary formators, priests, and the laity to rethink current approaches to Christian life and evangelization.
Theology, Empowerment, and Prison Ministry by Meins G.S. Coetsier Pdf
In Theology, Empowerment, and Prison Ministry Meins G.S. Coetsier offers a new account of Karl Rahner’s theological anthropology and the prison pastorate with a contemporary expansion for meaning, seeking an antidote to the suffering of those incarcerated with a “theology of empowerment.”
This book examines the ambivalence of folk Catholicism as a resource to fight against injustice, exploitation, and oppression. Cases are cited to illuminate the value and potential trespasses of popular religious beliefs and practices. Over centuries, representatives of the powerful middle and upper middle classes did not hesitate to manipulate popular piety to protect their power and privileges. In fact, much of popular religion still reflects the dominant ideology. Popular piety has the potential for liberation against unjust social and economic structures. When properly guided, this practice can broaden and deepen political consciousness and mobilize people to act. Without a strong level of political consciousness as well as liberative evangelization, popular religion will be alienating to the poor while strengthening the status quo of the rich and the powerful. This study argues that it will be the elites, the well-educated and committed Christians, not the masses, who would foster the transformation of society.
This book examines the central elements of Francis’ vision of the Church as it sets out to preach the gospel to people of every nation and every walk of life. In four chapters, it examines the heart of his message and the focus of his vision for the future of Catholicism, Christianity, and the world. Central to that vision is his call to continue the new evangelization. He writes: “Each individual Christian and every community is called to be an instrument of God for the liberation and promotion of the poor, and for enabling them to be fully a part of society” (EG 187). The pope admits that neither he nor the Church has “a monopoly on the interpretation of social realities or the proposal of solutions to contemporary problems” (EG 184). He wishes, however, to contribute some constructive insights concerning our present situation. For Pope Francis, the joy of the gospel is simple: God wishes to live in our hearts. When we let God do so his Spirit dwells there, purging our imperfections and slowly divinizing us so that as free and faithful disciples we follow the way of the Lord Jesus.
The Australian Constitution and National Identity by Anna Olijnyk,Alexander Reilly Pdf
What does Australia’s Constitution say about national identity? A conventional answer might be ‘not much’. Yet recent constitutional controversies raise issues about the recognition of First Peoples, the place of migrants and dual citizens, the right to free speech, the nature of our democracy, and our continuing connection to the British monarchy. These are constitutional questions, but they are also questions about who we are as a nation. This edited collection brings together legal, historical, and political science scholarship. These diverse perspectives reveal a wealth of connections between the Australian Constitution and Australia’s national identity.
Contains writings from three different stages of Cardinal Walter Kasper’s theological journey. They seek to open up the gospel of Jesus Christ in a way that is intelligible to today’s readers. The works are: “An Introduction to the Faith,” “Surpassing All Knowledge,” and an original essay on evangelization, “New Evangelization as a Theological, Pastoral, and Spiritual Challenge.”
DIALECTICS OF FAITH-CULTURE INTEGRATION by Michael Muonwe Pdf
This book navigates the contours of cultural and theological hermeneutics in order to critique, affirm, as well as reconceptualise the vital underpinnings and subtleties of faith-culture intercourse and reciprocation. It questions claims to effective inculturation by theologians and church authorities, even as it acknowledges the inevitability of the tension between inculturation process and syncretic formations. It is an irresistible asset for teachers and students of theology, cultural and religious studies, for pastors and missionaries, and for all Christians in need of finding Christian beliefs and practices more meaningful to them in their daily lives. The hope is that it challenges the straitjacketed conceptual and pastoral frameworks that have often characterised the church’s evangelisation initiatives, and assists in making Christian faith a concrete and living possession of every age and culture. Michael Muonwe is a priest of the Catholic diocese of Awka, Nigeria. He holds Licentiate and Doctorate in Theology and Religious Studies from the Catholic University of Leuven, Belgium. He obtained Bachelors in Philosophy from Bigard Memorial Seminary Enugu, Nigeria. Michael also holds Diplomas in Mass Communication and Education. He has authored a number of articles and is an editor of a book. His major research interest is the often-convoluted relationship and interplay between religion and the contemporary culture. His research on the relationship between Christianity, feminism and culture will soon be published in two volumes. On the present book, Prof. Annemie Dillen of the Catholic University of Leuven affirms: “This is a must-read book for local church leaders, theologians and everyone involved in pastoral work. It challenges the reader to give up a longing for security and finding answers in fixed rules or the so-called universal truths, and invites him or her to an in-depth study of cultural practices and beliefs. The overview of the discussions on inculturation and the reality or sometime maybe ‘phantom’ of syncretism is very illuminating and thought-provoking.” Thomas F. Magill asserts: “A timely and well-balanced study of the theology of inculturation as understood in the Roman Catholic tradition, offering new and fresh insights, situated in the cusp between the Benedict XVI's emphasis on the relationship between faith and reason and the problem of relativism and Francis I's desire for a poor church for the poor.” (T.F. Magill, L.S.S., Ph.D, parish priest of the Diocese of Motherwell, formerly a Lecturer in New Testament Studies at the University of Glasgow).
Shenk contends that the engagement of the church with modern Western culture resulted in the marginalization of Christian faith and the undermining of the church's integrity. He maintains that when the church of the West is renewed, it will be a church of integrity and a clear sense of mission to its own culture.
African Perspectives on Culture and World Christianity by Joseph Ogbonnaya Pdf
Unlike the global North, “the ferment of Christianity” in the global South, among the majority of world people, has been astronomical. Despite the shift in the center of gravity of Christianity to the global South, intra-ecclesial tensions globally remain those of the relationship of culture to religion. The questions posed revolve around to what extent Western Christianity should be adapted to local cultures. Should we talk of Christianity in non-Western contexts or of majority world Christianity? Is it appropriate to describe the shift as the emergence of global Christianity or world Christianity? Should Christianity in the global South mimic Christianity in the global North, or can it be different in the light of the diversity of these cultures? Can Africans, Asians, Latin Americans, Europeans and North Americans – the entire global community – speak of God in the same way? This book is devoted to examining varieties of the intercultural process in world Christianity. It understands culture broadly as a common meaning upon which communities’ social order is organized. Culture in this sense is the whole life of people. It is the integrator of the filial bond holding people together and the various institutional structures – economic, technological, political and legal – that guarantee peace and survival in societies, states, and nations, both locally and internationally. As this book shows, the centrality of culture for world Christianity equally showcases the important position the scale of values occupies in world Christianity.
The question of whether and how people who have not had the chance to hear the gospel can be saved goes back to the beginnings of Christian reflection. It has also become a much-debated topic in current theology. In Will Many Be Saved? Ralph Martin focuses primarily on the history of debate and the development of responses to this question within the Roman Catholic Church, but much of Martin's discussion is also relevant to the wider debate happening in many churches around the world. In particular, Martin analyzes the Dogmatic Constitution on the Church, the document from the Second Vatican Council that directly relates to this question. Contrary to popular opinion, Martin argues that according to this text, the conditions under which people who have not heard the gospel can be saved are very often, in fact, not fulfilled, with strong implications for evangelization.
Aylward Shorter argues that if the evangelism of culture is to be taken seriously, it must lead to the model of a culturally polycentric Church, and to a paradigm of mission which is no longer centred on Europe. It must also lead to a new evangelism which does not dominate or alienate others culturally but which loves and respects others in their difference.
