Lived Religion Conceptual Empirical And Practical Theological Approaches
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Lived Religion - Conceptual, Empirical and Practical-Theological Approaches by Heinz Streib Pdf
This volume presents empirical studies, exegetical and historical investigations, contributions on practical theology and religious education gravitating around the concept of ‘lived religion,’ which suggests fresh attention to the body, perception, experience, everyday life, and biography.
Lived Religion by Heinz Streib,Astrid Dinter,Kerstin Söderblom Pdf
This volume presents empirical studies, exegetical and historical investigations, contributions on practical theology and religious education gravitating around the concept of 'lived religion,' which suggests fresh attention to the body, perception, experience, everyday life, and biography.
Lived Religion, Conversion and Recovery by Srdjan Sremac,Ines W. Jindra Pdf
The central theme of this book is the nexus between the self, the social, and the sacred in conversion and recovery. The contributions explore the complex interactions that occur between the person, the sacred, and various recovery situations, which can include prisons, substance abuse recovery settings and domestic violence shelters. With an interdisciplinary approach to the study of conversion, the collection provides an opportunity for a better understanding of lived religion, guilt, shame, hope, forgiveness, narrative identity reconstruction, religious coping, religious conversion and spiritual transformation. This volume will be of interest to scholars and students of lived religion, religious conversion, recovery, homelessness, and substance dependence.
Drinking, Fasting, and Tattoos: Syrian Women’s Lived Islam by Ozlem Ezer Pdf
Drinking, Fasting, and Tattoos reveals the problematics of Refugee and Forced Migration Studies via Lived Religion (LR) by using qualitative and collaborative methodologies. It offers LR as a potential recovery for the tensions across different disciplines of gender and women’s studies, theology, migration studies, and religious studies. It also problematizes major assumptions about Islam that have led to the current scholarship, such as churchification of Islam in Europe. It breaks a tripled silence around women, refugees, and unaffiliated Muslims. It draws attention to permeable boundaries between academic disciplines, secular and religious, researcher and researched divides while challenging current paradigms in academia, particularly the ones that still validate Euro-American frameworks. More specifically, Syrian women refugees whose representations can be expanded to Muslim women migrants in the Global North, present firsthand accounts regarding their faith-based practices and interpretations of Islam. The accounts reveal empowerment, resilience, and post-traumatic growth, and thus agency in unlikely places.
From Democratization to Security Politics: The Transformation of Turkey’s Justice and Development Party by Fatih Ceran Pdf
INTRODUCTION.. 3 PART I 25 CHAPTER I 27 Glimpse into Conceptual Toolbox CHAPTER II 47 19th Century Reforms: The Tragedy of Turkish Soul CHAPTER III 91 Transformation of the AKP: A Puzzling and Eventful Journey Part II 95 CHAPTER IV.. 97 Reformism and Co-habitation with Secularist Establishment (2002-2007) CHAPTER V.. 135 Consolidation of Power and Disarticulation of Secularist Establishment (2007-2011) CHAPTER VI 175 From Electoral Hegemony to Systemic Domination (2011-2016) CHAPTER VII 207 2016-2021: Systemic Domination AKP IN POWER: A DIZZYING JOURNEY THROUGH CONSERVATISM.. 265 In this insightful book, Fatih Ceran offers a retrospective analysis of the two decade rule of AKP in Turkey and explores into the question on everyone’s mind: "How did we get here?" Putting the Securitization Approach of Copenhagen School at work and employing critical discourse analysis at every level Ceran provides a nuanced examination of the complex political and social dynamics that shaped contemporary Turkey. Samim AKGÖNÜL, University of Strasbourg With a focus on democratic rights that have been promoted and demoted by the same political figures as their collective and personal interests changed, the book provides on how the AKP first reformed and then drifted down the authoritaran path. İştar Gözaydın, ELIAMEP Fellow, Winner of Human Rights Award of University of Oslo This book sheds new light on Turkey’s transformation from an imperfect parliamentary democracy to an a la Turca presidential system and puts forward a multidimensional analysis on how the Political Islamists made inroads into country’s secularist political system and then obtained full contol over it. Ceran’s masterful and meticulous analysis is a must read for students and scholars of contemporary Turkey. Ahmet Erdi Ozturk, London Metropolitan University
Lived Religion in the Ancient Mediterranean World by Valentino Gasparini,Maik Patzelt,Rubina Raja,Anna-Katharina Rieger,Jörg Rüpke,Emiliano Urciuoli Pdf
The Lived Ancient Religion project has radically changed perspectives on ancient religions and their supposedly personal or public character. This volume applies and further develops these methodological tools, new perspectives and new questions. The religious transformations of the Roman Imperial period appear in new light and more nuances by comparative confrontation and the integration of many disciplines. The contributions are written by specialists from a variety of disciplinary contexts (Jewish Studies, Theology, Classics, Early Christian Studies) dealing with the history of religion of the Mediterranean, West-Asian, and European area from the (late) Hellenistic period to the (early) Middle Ages and shaped by their intensive exchange. From the point of view of their respective fields of research, the contributors engage with discourses on agency, embodiment, appropriation and experience. They present innovative research in four fields also of theoretical debate, which are “Experiencing the Religious”, “Switching the Code”, „A Thing Called Body“ and “Commemorating the Moment”.
Lived Religion and the Politics of (In)Tolerance by R. Ruard Ganzevoort,Srdjan Sremac Pdf
This volume explores the ways in which lived religion encourages and contributes to conflicts, as well as fosters tolerance, in the interlocking rural, urban, and virtual social spheres. Through ten case studies with vast geographical and religious variation, the contributors address some of the shortcomings in analyses of the relationship between religion and (in)tolerance and offers a theoretically and empirically more nuanced understanding of the micro-politics of (in)tolerance and the roles of lived religion in it. The book argues that (in)tolerance and its connection to religion cannot be fully understood unless analyzed from below, which means that the focus needs to be not only on public institutions or religio-political spaces but also on (in)tolerance of ordinary people and their performativity, practices, and interests in non-institutionalized spaces. This showcases the ambiguous interconnectedness of lived religion and (in)tolerance. Lived Religion and the Politics of (In)Tolerance will be of interest to students and scholars interested in lived religion, the relationship between politics and religion, and those working in cross-cultural dialogue and through an anti-racism, and anti-violence lens.
Digital Spiritualities by Peter Ayoola Oderinde Pdf
"Digital Spiritualities answers many of the questions of the Christian faithful and scholars of religion about the sustainability of Christian fellowship in an era of COVID-19. Its deft analysis of the creativity of Christians on issues of online lived Pentecostalism, viz, online evangelization, online liturgy and online network formation make this book an invaluable text for scholars of African Pentecostalism. The book is a critical contribution to, and in the vanguard of, an emerging scholarship on online Christian fellowship among the African diaspora." Olufunke Adeboye PhD, Professor of Social History & Dean of Arts, University of Lagos
Ritual Servitudes and Christian Social Practices in Ghana by David Stiles-Ocran Pdf
This book explores the kinds of Christian service or diaconia that develop in non-institutionalized practices for supporting survivors of indigenous ritual servitude or Trokosi in Africa. Drawing on empirical research from Ghana, it examines the possibilities of freedom, equality, and dignity for liberated Trokosi and the manner in which these women’s experiences constitute a repudiation of dominant patriarchal family systems. With close attention to the work of indigenous parachurches – which function outside of institutionalized churches – in challenging the contemporary practice of ritual slavery and offering its survivors a lived space in which they need not remain “hidden” as they seek restoration and integration into wider society, Ritual Servitudes and Christian Social Practices in Ghana will appeal to scholars of sociology, theology, and religion with interests in gender, contemporary ministries and African religion.
International Handbook of Practical Theology by Birgit Weyel,Wilhelm Gräb,Emmanuel Lartey,Cas Wepener Pdf
Practical theology has outgrown its traditional pastoral paradigm. The articles in this handbook recognize that religion, spirituality, lived religion on this side and beyond institutional communities refer to realms of cultures, ritual practices, and symbolic orders whose boundaries are not clearly defined and whose contents are shifting. The Handbook of Practical Theology offers insightful transcultural conceptions of religion and religious affairs collected from various cultures and religions. The first section presents ‘concepts of religion’. Chapters include considerations of the conceptualizing of religion in the fields of 'anthropology', 'community', 'family', 'institution', 'law', 'media', and 'politics' among others. The second section is dedicated to case studies of ‘religious practices’ from the perspective of their actors. The third section presents the main theoretical discourses that map the globally significant diversity and multiplicity of religion. Altogether, fifty-eight authors from different parts of the world encourage a rethinking of religious practice in an expanded, transcultural, globalized, and postcolonial world.
Why speak about a new practical theology, when practical theology seems to be as old as theology itself? Is another "new approach" really necessary? The work aims to set practical theology on a new foundation as it explores the discipline's modes of discourse, leaving aside the question of contents. Practical theology is examined from the point of view of its workings, as it attempts to grasp and give account of faith practices. In the course of this examination, questions relative to the linguistic apparatus are raised. Is this apparatus always coherent? Does it allow for the creation of a relevant theological discourse? On what philosophical traditions does it depend? Experience, language and belief are key notions around which the whole system revolves. The perspective adopted here is largely indebted to contemporary American philosophy. Pragmatism (Peirce, James, Dewey, Rorty) and Analytic philosophy (Quine, Goodman, Putnam, Davidson) are employed in a quest for new epistemological footings. While the result is at times disconcerting, it brings with it a surprisingly rich contribution to reflection in the field. This book offers theologians a tool which allows them to construct theological discourses which are anchored in faith practices. It fills a void in contemporary theology. Many theologians, no longer content to simply teach at a university, have chosen to work in close collaboration with Christian communities or with groups interested in the relationships between religion and society. Up to this point, theologians such as these have not had the tools at their disposal which would allow them to take account of their own practices. Opening out into many fields, "PracticalTheology. A New Approach" will also be of interest to any researcher, philosopher or scientist, who is interested in the questions surrounding the construction of discourse based on human practices, whatever their provenance.
Being Catholic in the Contemporary Philippines by Jayeel Serrano Cornelio Pdf
This book, based on extensive original research, examines the nature of Catholicism in the contemporary Philippines. It shows how Catholicism is apparently flourishing, with good attendance at Sunday Masses, impressive religious processions and flourishing charismatic groups, and with interventions by the Catholic hierarchy in national and local politics. However, focusing in particular on the beliefs and practices of young people, the book shows that young people are often adopting a different, more individualised approach to Catholicism, which is frequently out of step with the official position. It considers the features of this: a more personal and experiential relationship with God; a new approach to morality, in which right living is seen as more important than right believing; and a critical view of what is seen as the Catholic hierarchy's misguidedness. The book argues that this reinterpreting of religion by young people has the potential to alter fundamentally the nature of Catholicism in the Philippines, but that, nevertheless, young people's new approach involves a solid, enduring commitment and a strong view of their own Catholic, religious identity.
Deconversion by Heinz Streib,Christopher F. Silver,Rosina-Martha Csöff,Barbara Keller,Ralph W. Hood Pdf
This book presents case studies and empirical data of a phenomenon which increasingly gains popularity in Western societies: deconversion. There is, the authors argue, no better word than deconversion to describe processes of disengagement from religious orientations because these have much in common with conversion. Termination of membership may eventually be the final step of deconversion, but it involves biographical and psychological dynamics which can and need to be reconstructed by qualitative approaches and analyzed by quantitative instruments.In the Bielefeld-based Cross-Cultural Study on Deconversion disengagement processes from a variety of religious backgrounds in the USA and in Germany were examined, ranging from well-established religious organizations to new religious and fundamentalist groups. Nearly 1,200 persons participated in thestudy and were interviewed from 2002 to 2005. In the focus of the study are 100 deconverts from the USA and from Germany who were examined with narrative interviews, faith development interviews and an extensive questionnaire. For case study elaboration, the study followed a research design with an innovative triangulation of qualitative and quantitative data. Four chapters, corresponding to four types of deconversion, present 21 case studies. The highlights of the research project are new data on spirituality – the deconverts in particular appear to prefer a »more spiritual than religious« self-identification – and in-depth analyses of a variety of deconversion narratives with special focus on personality factors, motivation, attitudes, religious development, psychological well-being and growth, religious fundamentalism and right-wing authoritarianism. The results of this project which was funded by the Deutsche Forschungsgemeinschaft are of special relevance for counselling and pastoral care, for religious education and for people concerned with administration and management of religious groups and churches, but also for a wider audience interested in contemporary changes in the religious fields in the USA and Germany.
Provocative reading for anyone interested in Roman culture in the late Republic and early Empire.― Religious Studies Review Was religious practice in ancient Rome cultic and hostile to individual expression? Or was there, rather, considerable latitude for individual initiative and creativity? Jörg Rüpke, one of the world’s leading authorities on Roman religion, demonstrates in his new book that it was a lived religion with individual appropriations evident at the heart of such rituals as praying, dedicating, making vows, and reading. On Roman Religion definitively dismantles previous approaches that depicted religious practice as uniform and static. Juxtaposing very different, strategic, and even subversive forms of individuality with traditions, their normative claims, and their institutional protections, Rüpke highlights the dynamic character of Rome’s religious institutions and traditions. In Rüpke’s view, lived ancient religion is as much about variations or even outright deviance as it is about attempts and failures to establish or change rules and roles and to communicate them via priesthoods, practices related to images or classified as magic, and literary practices. Rüpke analyzes observations of religious experience by contemporary authors including Propertius, Ovid, and the author of the "Shepherd of Hermas." These authors, in very different ways, reflect on individual appropriation of religion among their contemporaries, and they offer these reflections to their readership or audiences. Rüpke also concentrates on the ways in which literary texts and inscriptions informed the practice of rituals.
