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Our Concern with the Theology of Crisis by Walter Lowrie Pdf
"The lectures--and this book--are intended only for those who are inclined to feel a 'concern' for the present crisis of Society and of the Church. The aim is missed if the hearer or reader retains the aloof attitude of a spectator, and does not come to realize that the crisis is his personal concern, the crisis of the individual." --From the preface
Our Concern with the Theology of Crisis by Walter Lowrie Pdf
"The lectures--and this book--are intended only for those who are inclined to feel a 'concern' for the present crisis of Society and of the Church. The aim is missed if the hearer or reader retains the aloof attitude of a spectator, and does not come to realize that the crisis is his personal concern, the crisis of the individual." --From the preface
Creation in Crisis by Joshtrom Isaac Kureethadam Pdf
When we speak of the “environmental crisis” facing the planet, we reduce the coming catastrophe to a physical problem. In Rediscovering Our Home, Joshtrom Kureethadam seeks to extend the current understanding of what is truly an ecological crisis to include ethical and spiritual perspectives, arguing that the crisis is not merely an environmental problem, but is truly 'eco-logical' (a discourse about our common home - oikos) in nature. In its careful incorporation of the latest science around issues such as environmental degradation, pollution, climate change, and food production, this book also enters into dialogue with various disciplines in understanding the contemporary ecological crisis, adding to this theological meditation a depth of vision that yields up profound insights about our present milieu and future home.
Interruption and Imagination by Kjetil Fretheim Pdf
As we are faced with recurring crises--financial, migration, climate, etc.--there is a need to reconsider public theology as both a practice and a field of study. By discussing public statements made by Christians faced with different kinds of crisis, this book contributes to the development and understanding of public theology. The public statements addressed are three kairos documents: The Kairos Document from South Africa in the mid-1980s; The Road to Damascus document from authors in developing countries, issued in 1989; and the Palestinian Kairos Document from 2009. The discussion is structured around three problems of public theology: social analysis, politics and ethics, and language and voice. Fretheim suggests a constructionist understanding of public theology--a public theology that interrupts current debates and expands the imagination of the public sphere. As public theology is concerned with public life and social issues, Interruption and Imagination will be of interest to scholars and students of theology, political science, sociology, and religious studies, as well as practitioners, policymakers, and professionals in the public sector, civil society, churches, and Christian organizations.
In this thoughtful study, respected Old Testament scholar Patricia K. Tull explores the Scriptures for guidance on today's ecological crisis. Tull looks to the Bible for what it can tell us about our relationships, not just to the earth itself, but also to plant and animal life, to each other, to descendants who will inherit the planet from us, and to our Creator. She offers candid discussions on many current ecological problems that humans contribute to, such as the overuse of energy resources like gas and electricity, consumerism, food production systems--including land use and factory farming--and toxic waste. Each chapter concludes with discussion questions and a practical exercise, making it ideal for both group and individual study. This important book provides a biblical basis for thinking about our world differently and prompts us to consider changing our own actions. Visit inhabitingeden.org for links to additional resources and information.
"In this book Douglas Hall presents the outline of a Canadian theology. . . . People hope that things will get better and better. . . . Douglas Hall contrasts this cultural optimism with Christian hope. . . . He argues that the divine promises do not assure us of progress in history; what they offer us instead is a qualitative transformation of society . . . hope for Canada." --Gregory Baum
The Neo-Orthodox Theology of W.W. Bryden by John A Vissers Pdf
Walter W. Bryden was Principal of Knox College, Toronto, after the Second World War, and one of the leading Presbyterian theologians of the period from the 1920s to the 1950s. In The Neo-Orthodox Theology of W.W. Bryden, John Vissers makes an important contribution by analysing Bryden's thought, placing it in the context of contemporary European and American theology. Vissers emphasises in particular Bryden's role in introducing and popularising the ideas of Karl Barth in North America prior to the translation of Barth's Commentary on Romans into English, and his Neo-Orthodox theology owed much to Barthian ideas. In his most important work, The Christian's Knowledge of God, Bryden challenged the modernist emphasis on the rational, arguing for a Christocentric doctrine of Revelation. Vissers brings a wealth of scholarship and research to his subject, revealing Bryden's pivotal role in the development of neo-orthodoxy within the Protestant tradition in North America, a role that previous studies have often failed to explore.
Volume 10, Tome I: Kierkegaard's Influence on Theology by Jon Stewart Pdf
Kierkegaard has always enjoyed a rich reception in the fields of theology and religious studies. This reception might seem obvious given that he is one of the most important Christian writers of the nineteenth century, but Kierkegaard was by no means a straightforward theologian in any traditional sense. He had no enduring interest in some of the main fields of theology such as church history or biblical studies, and he was strikingly silent on many key Christian dogmas. Moreover, he harbored a degree of animosity towards the university theologians and churchmen of his own day. Despite this, he has been a source of inspiration for numerous religious writers from different denominations and traditions. Tome I is dedicated to the reception of Kierkegaard among German Protestant theologians and religious thinkers. The writings of some of these figures turned out to be instrumental for Kierkegaard's breakthrough internationally shortly after the turn of the twentieth century. Leading figures of the movement of 'dialectical theology' such as Karl Barth, Emil Brunner, Paul Tillich and Rudolf Bultmann spawned a steadily growing awareness of and interest in Kierkegaard's thought among generations of German theology students. Emanuel Hirsch was greatly influenced by Kierkegaard and proved instrumental in disseminating his thought by producing the first complete German edition of Kierkegaard's published works. Both Barth and Hirsch established unique ways of reading and appropriating Kierkegaard, which to a certain degree determined the direction and course of Kierkegaard studies right up to our own times.
Climate Crisis and Sustainable Creaturely Care by Christina Nellist Pdf
This volume encapsulates the thoughts and research of academics across the globe in regards to the biggest crisis of our generation: climate change. Considering this global crisis through the lens of creation care, this volume reviews the damage we have done to our environment and how our misuse of resources threatens all forms of life on earth via food insecurity, rising sea levels, mass migration and social unrest. This book presents a global voice on our historical impact on the world, the governance that allowed it and how creation care can present a way out of this crisis.
"As Cotkin shows, not only did Americans readily take to existentialism, but they were already heirs to a rich tradition of thinkers - from Jonathan Edwards and Herman Melville to Emily Dickinson and William James - who had wrestled with the problems of existence and the contingency of the world long before Sartre and his colleagues. After introducing the concept of an American existential tradition, Cotkin examines how formal existentialism first arrived in America in the 1930s through discussion of Kierkegaard and the early vogue among New York intellectuals for the works of Sartre, Beauvoir, and Camus.
Considered one of the best books on Systematic Theology every written, it covers all the basics on the reality of God, the atonement of Christ and the final state of man and the last things. Anyone that wishes to study theology would be wise to read this book as many in the Reformed tradition hold that this book is a landmark book in its field.
Original Sin and Everyday Protestants by Andrew S. Finstuen Pdf
In the years following World War II, American Protestantism experienced tremendous growth, but conventional wisdom holds that midcentury Protestants practiced an optimistic, progressive, complacent, and materialist faith. In Original Sin and Everyday Protestants, historian Andrew Finstuen argues against this prevailing view, showing that theological issues in general--and the ancient Christian doctrine of original sin in particular--became newly important to both the culture at large and to a generation of American Protestants during a postwar "age of anxiety" as the Cold War took root. Finstuen focuses on three giants of Protestant thought--Billy Graham, Reinhold Niebuhr, and Paul Tillich--men who were among the era's best known public figures. He argues that each thinker's strong commitment to the doctrine of original sin was a powerful element of the broad public influence that they enjoyed. Drawing on extensive correspondence from everyday Protestants, the book captures the voices of the people in the pews, revealing that the ordinary, rank-and-file Protestants were indeed thinking about Christian doctrine and especially about "good" and "evil" in human nature. Finstuen concludes that the theological concerns of ordinary American Christians were generally more complicated and serious than is commonly assumed, correcting the view that postwar American culture was becoming more and more secular from the late 1940s through the 1950s.
