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Phenomenology of the Truth Proper to Religion by Daniel Guerrière Pdf
The question is, what constitutes truth in religion? Represented here is the whole spectrum of phenomenology--transcendental, existential, hermeneutic, ethical, and deconstructive--presented by some of the most respected names in the philosophy of religion today: Louis Dupré, Merold Westphal, and Edward Farley. Here is also engagement with a wide variety of twentieth-century thinkers such as Husserl, Scheler, and Heidegger; Ricoeur, Gadamer, and Derrida; Freud, van der Leeuw, and Eliade; and Rosenzweig, Tillich, and Schillebeeks. This volume provides unique sources for anyone interested in the philosophical, theological, or scientific study of religion.
Phenomenological Approaches to Religion and Spirituality by Essien, Essien D. Pdf
There is an interesting knowledge trajectory that God remains incomprehensible, not imperceptible. This lends credence to the fact that religious study since the Enlightenment has dedicated itself almost entirely to the problem of reconciling the non-existence of God in the physical world with his necessary existence in the metaphysical world. When seriously examined, it would be discovered that these two aspects are logically contradictory, and this is a problem with no solution. But interpreting God not as a physical being but as a phenomenological thing changes the nature of the problem enough that a solution emerges almost automatically. In this phenomenological model, the crux of the matter is that God does not exist, but God is real. Therefore, it is imperative to return to experience and verifiability, hence, purging it of unexamined and often hidden assumptions. Phenomenological Approaches to Religion and Spirituality brings together the different disciplines and research approaches to provide a comprehensive analysis of the phenomenology of God and spirituality, as well as offering an effective epistemological apparatus capable of dealing with this concept. The book employs multidisciplinary approaches from religious studies, theology, philosophy, anthropology, and other segments to dissect the subject matter for efficient evaluation and all-inclusive findings. While covering various aspects of religion such as the testaments of the Bible, the church, the religious experience, and various aspects of spirituality, this book is intended for theologians, philosophers, religious leaders, policymakers, academicians, researchers, students, public institutions, and agencies with a special interest in religious matters, values, knowledge, and truth.
Since its founding by Jacques Waardenburg in 1971, Religion and Reason has been a leading forum for contributions on theories, theoretical issues and agendas related to the phenomenon and the study of religion. Topics include (among others) category formation, comparison, ethnophilosophy, hermeneutics, methodology, myth, phenomenology, philosophy of science, scientific atheism, structuralism, and theories of religion. From time to time the series publishes volumes that map the state of the art and the history of the discipline.
Phenomenology of Religion by Joseph Dabney Bettis Pdf
"Religion today belongs in the forum of study and discussion. Scholars are exploring the claims of theology, the religious roots of culture, and the relation between beliefs and the various areas or disciplines in life. Students have not until now had a series of books which could serve as reliable resources for class or private study, in a time when inquiry into religion is undertaken with new freedom and a sense of urgency. With Harper Forum Books a new generation can confront religion through exposure to significant minds in theology and related humanistic fields." - Martin E. Marty, General Editor
A part of the "return to religion" now evident in European philosophy, this book represents the culmination of the career of a leading phenomenologist who investigates the multiple kinds of truth associated with Christianity.
An Introduction to the Phenomenology of Religion by James Cox Pdf
In this thoroughly revised edition, James Cox provides an easily accessible introduction to the phenomenology of religion, which he contends continues as a foundational method for the academic study of religion in the twenty-first century. After dealing with the problematic issue of defining religion, he describes the historical background to phenomenology by tracing its roots to developments in philosophy and the social sciences in the early twentieth century. The phenomenological method is then outlined as a step-by-step process, which includes a survey of the important classifications of religious behaviour. The author concludes with a discussion of the place of the phenomenology of religion in the current academic climate and argues that it can be aligned with the growing scholarly interest in the cognitive science of religion.
This book focuses on the first stages of Soloveitchik’s philosophy, through a systematic and detailed discussion of his essay Halakhic Man. Schwartz successfully exposes hidden layers in Halakhic Man, which may not be immediately evident.
Phenomenology of Religion is designed to be a practical introduction to the discipline of acquiring an understanding of the art of communication, including religious communication, from a phenomenological perspective. It is an exploration of the meaning of specific expressions of religious life in a manner that does them justice, a manner that is emphatically sensitive to the viewpoint of the participants as well as appropriately objective. Out of the wide variety of themes covered by Husserl's phenomenology and later developed by Heidegger, Merleau Ponty, and others in different possible directions, the present work is an attempt at indicating the few features of the method which derives from Edmund Husserl's basic themes of the phenomenological movement and its methodology. It is an attempt at exploring the manner in which this method has been applied to the study of art and religion by other phenomenologists and accordingly to state and introduce the problem of this profound bulk--namely, the phenomenological apporach to religion--mostly in their terms. The present work seeks to provide insights into J. N. Mohanty's vision of phenomenology and of Husserl's ideas in particular, and contains discussion of some of the central issues which form the foundation of Husserlian transcendental phenomenology. Phenomenology of Religion will be of immense relevance to those who wish to pursue phenomenology from a cross-cultural perspective.
Contemplative Nation challenges the long-standing view that theology is not a vital part of the Jewish tradition. For political and philosophical reasons, both scholars of Judaism and Jewish thinkers have sought to minimize the role of theology in Judaism. This book constructs a new model for understanding Jewish theological language that emphasizes the central role of theological reflection in Judaism and the close relationship between theological reflection and religious practice in the Jewish tradition. Drawing on diverse philosophical resources, Fisher's model of Jewish theology embraces the multiple forms and functions of Jewish theological language. Fisher demonstrates the utility of this model by undertaking close readings of an early rabbinic commentary on the book of Exodus (Mekhilta of Rabbi Ishmael ) and a work of modern philosophical theology (Franz Rosenzweig's The Star of Redemption). These readings advance the discussion of theology in rabbinics and modern Jewish thought and provide resources for constructive Jewish theology.
SCM Veritas engages in critical and original questions of pressing concern to both philosophers and theologians. The major concern of all books in this series is to display a rigorous theological critique of categories not often thought to be theological in character, such as phenomenology or metaphysics which are mainly considered as philosophical categories. All the books in this series aim to illustrate that without theology, something essential is lost in our accounts of such categories not only in the abstract but in the way in which we inhabit the world. Phenomenology and the Holy is a study of the holy which attempts to find this both in the ordinary and in the sublime, thus challenging the reduction of the holy to a discrete and separated field of experience. Phenomenology is a key area of twentieth-century philosophy in which there is a wide interest, not only among philosophers but also among theologians and religious studies scholars.
This book argues that the understanding and explanation of religion is always historically contingent. Grounded in the work of Bakhtin and Ricoeur, Flood positions the academic study of religion within contemporary debates in the social sciences and humanities concerning modernity and postmodernity, particularly contested issues regarding truth and knowledge. It challenges the view that religions are privileged, epistemic objects, argues for the importance of metatheory, and presents an argument for the dialogical nature of inquiry. The study of religion should begin with language and culture, and this shift in emphasis to the philosophy of the sign in hermeneutics and away from the philosophy of consciousness in phenomenology has far-reaching implications. It means a new ethic of practice which is sensitive to the power relationship in any epistemology; it opens the door to feminist and postcolonial critique, and it provides a methodology which allows for the interface between religious studies, theology, and the social sciences.
From Phenomenology to Existentialism by Dov Schwartz Pdf
Rabbi Joseph B. Soloveitchik’s philosophy plays a significant role in twentieth century Jewish thought. This book focuses on the first and the second stages of Soloveitchik’s philosophy (1945-1965), through a systematic and detailed discussion of some of his essays, including "From There You Shall Seek" and "The Lonely Man of Faith". Schwartz analyzes these essays according to this thesis: in the mid 40s Soloveitchik used the phenomenology of religion to express his views, while in the 50s he added the existential theory.
