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Philoponus: On Aristotle On the Soul 1.1-2 by Philoponus, Pdf
This text by Philoponus, the sixth-century commentator on Aristotle, is notable for its informative introduction to psychology, which tells us the views of Philoponus, of his teacher and of later Neoplatonists on our psychological capacities and on mind-body relations. There is an unusual account of how reason can infer a universally valid conclusion from a single instance, and there are inherited views on the roles of intellect and perception in concept formation, and on the human ability to make reasoned decisions, celebrated by Aristotle, but here downgraded. Philoponus attacks Galen's view that psychological capacities follow, or result from, bodily chemistry; they merely supervene on that and can be counteracted. He has benefited from Galen's knowledge of the brain and nerves, but also propounds the Neoplatonist belief in tenuous bodies which after death support our irrational souls temporarily, or our reason eternally.
On Aristotle on the Soul 1.1-2 by John Philoponus Pdf
Until the launch of this series over ten years ago, the 15,000 volumes of the ancient Greek commentators on Aristotle, written mainly between 200 and 600 AD, constituted the largest corpus of extant Greek philosophical writings not translated into English or other European languages. Over 30 volumes have now appeared in the series, which is planned in some 60 volumes altogether. This text by Philoponus, the sixth-century commentator on Aristotle, is notable for its very informative Introduction to Psychology, which tells us the views of Philoponus, of his teacher and of later Neoplatonists on our psychological capacities and on mind-body relations. There is an unusual account of how reason can infer a universally valid conclusion from a single instance, and there are inherited views on the roles of intellect and perception in concept formation, and on the human ability to make reasoned decisions, celebrated by Aristotle, but here downgraded. Philoponus attacks Galen's view that psychological capacities follow, or result from, bodily chemistry; they merely supervene on that and can be counteracted.He has benefited from Galen's knowledge of the brain and nerves, but also propounds the Neoplatonist belief in tenuous bodies which after death support our irrational souls temporarily, or our reason eternally.
Aristotle's 'De Anima' (On the Soul) is one of the great classics of philosophy. Aristotle examines the nature of the soul-sense-perception, imagination, cognition, emotion, and desire, including, memory, dreams, and processes such as nutrition, growth, and death.
Philoponus: On Aristotle on the Soul 1.3-5 by Philoponus, Pdf
Until the launch of this series over fifteen years ago, the 15,000 volumes of the ancient Greek commentators on Aristotle, written mainly between 200 and 600 AD, constituted the largest corpus of extant Greek philosophical writings not translated into English or other European languages. This text by Philoponus rejects accounts of soul, or as we would say of mind, which define it as moving, as cognitive, or in physical terms. Chapter 3 considers Aristotle's attack on the idea that the soul is in motion. This was an attack partly on his teacher, Plato, since Plato defines the soul as self-moving. Philoponus agrees with Aristotle's attack on the idea that a thing must be in motion in order to cause motion. But he offers what may be Ammonius' interpretation of Plato's apparently physicalistic account of the soul in the Timaeus as symbolic. What we would call the mind-body relation is the subject of Chapter 4. Plato and Aristotle attacked a physicalistic theory of soul, which suggested it was the blend, ratio, or harmonious proportion of ingredients in the body.Philoponus attacked the theory too, but we learn from him that Epicurus had defended it. In Chapter 5, Philoponus endorses Aristotle's rejection of the idea that the soul is particles and of Empedocles' idea that the soul must be made of all four elements in order to know what is made of the same elements. He also rejects, with Aristotle, definitions of the soul as moving or cognitive as ignoring lower forms of life. He finally discusses Aristotle's rejection of Plato's localisation of parts of the soul in parts of the body, but asks if new knowledge of the brain and the nerves do not require some kind of localisation.
Philoponus': On Aristotle On the Soul 3.1-8 by W. Charlton Pdf
In On the Soul 3.1-8, Aristotle first discusses the functions common to all five senses, such as self-awareness, and then moves on to Imagination and Intellect. This commentary on Aristotle's text has traditionally been ascribed to Philoponus, but William Charlton argues here that it should be ascribed to a later commentator, Stephanus. (The quotation marks used around his name indicate this disputed authorship.) 'Philoponus' reports the postulation of a special faculty for self-awareness, intended to preserve the unity of the person. He disagrees with 'Simplicius', the author of another commentary on On the Soul (also available in this series), by insisting that Imagination can apprehend things as true or false, and he disagrees with Aristotle by saying that we are not always free to imagine them otherwise than as they are. On Aristotle's Active Intellect. 'Philoponus' surveys different interpretations, but ascribes to Plutarch of Athens, and rejects, the view adopted by the real Philoponus in his commentary on Aristotle's On Intellect that we have innate intellectual knowledge from a previous existence. Instead he takes the view that the Active Intellect enables us to form concepts by abstraction through serving as a model of something already separate from matter. Our commentator further disagrees with the real Philoponus by denying the Idealistic view that Platonic forms are intellects. Charlton sees 'Philoponus' as the excellent teacher and expositor that Stephanus was said to be.
"This text by Philoponus, the sixth-century commentator on Aristotle, is notable for its very informative Introduction to Psychology, which tells us the views of Philoponus, of his teacher and of later Neoplatonists on our psychological capacities and on mind-body relations. There is an unusual account of how reason can infer a universally valid conclusion from a single instance, and there are inherited views on the roles of intellect and perception in concept formation, and on the human ability to make reasoned decisions, celebrated by Aristotle, but here downgraded. Philoponus attacks Galen's view that psychological capacities follow, or result from, bodily chemistry; they merely supervene on that and can be counteracted. He has benefited from Galen's knowledge of the brain and nerves, but also propounds the Neoplatonist belief in tenuous bodies which after death support our irrational souls temporarily, or our reason eternally."--Publisher's website.
Brill’s Companion to the Reception of Aristotle in Antiquity by Anonim Pdf
To date, no comprehensive account has been published to explain the complex phenomenon of the reception of Aristotle’s philosophy in Antiquity. This Companion fills this lacuna by offering broad coverage of the subject from Hellenistic times to the sixth century AD.
Philoponus: On Aristotle On the Soul 2.1-6 by Philoponus, Pdf
In On The Soul 2.1-6, Aristotle differs from Plato in his account of the soul, by tying it to the body. The soul is the life-manifesting capacities that we all have and that distinguish living things, and explain their behaviour. He defines soul and life by reference to the capacities for using food to maintain structure and reproduce, for perceiving and desiring, and for rational thought. Capacities have to be defined by reference to the objects to which they are directed. The five senses, for example, are defined by reference to their objects which are primarily forms like colour. And in perception we are said to receive these forms without matter. Philoponus understands this reception not physiologically as the eye jelly's taking on colour patches, but 'cognitively', like Brentano, who much later thought that Aristotle was treating the forms as intentional objects. Philoponus is the patron of non-physiological interpretations, which are still a matter of controversy today.
On Aristotle's "On the Soul 1.3-5" by John Philoponus Pdf
"This text by Philoponus rejects accounts of soul or, as we would say, of mind, that define it as being in motion or in cognitive or physical terms. Chapter 3 considers Aristotle's attack on the idea that the soul is in motion. This was an attack partly on his teacher, Plato, since Plato defines the soul as self-moving. Philoponus agrees with Aristotle's attack, but, probably following Ammonius, he takes Plato's apparently physicalist account of the soul in the Timeus as symbolic; Aristotle's criticism only concerns literalists. What we would call the mind-body relation is the subject of Chapter 4. In chapter 5, Philoponus endorses Aristotle's rejection of the idea that the soul is particles and of Empedocles's idea that the soul must be made of all four elements in order to know what is made of the same elements."--BOOK JACKET.
On Aristotle On the Soul 3.1-8 by John Philoponus Pdf
The ancient Greek commentators on Aristotle constitute a large body of Greek philosophical writings, not previously translated into European languages. This volume includes notes and indexes and forms part of a series to fill this gap.
Oxford Studies in Ancient Philosophy by Brad Inwood Pdf
Oxford Studies in Ancient Philosophy is a volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. OSAP is now published twice yearly, in both hardback and paperback. 'The serial Oxford Studies in Ancient Philosophy (OSAP) is fairly regarded as the leading venue for publication in ancient philosophy. It is where one looks to find the state-of-the-art. That the serial, which presents itself more as an anthology than as a journal, has traditionally allowed space for lengthier studies, has tended only to add to its prestige; it is as if OSAP thus declares that, since it allows as much space as the merits of the subject require, it can be more entirely devoted to the best and most serious scholarship.' Michael Pakaluk, Bryn Mawr Classical Review
'This book is an important contribution, and I hope it will open many minds. What is particularly important in it are the discussions of David Bohm, of bioplasma, biophotons, and bioelectronics.' - PROFESSOR ZBIGNIEW WOLKOWSKI, Sorbonne University, Paris "Answers so many questions, scientific and esoteric, about the true nature of our reality... A seminal work... Will revolutionise how we frame reality and the thinking of everyone on this planet. Kudos to Professor Temple for striking the first match to light the fire." - NEW DAWN The story of the science of plasma and its revolutionary implications for the way we understand the universe and our place in it. Histories of science in the 20th century have focused on relativity and quantum mechanics. But, quietly in the background, there has been a third area of exploration which has equally important implications for our understanding of the universe. It is unknown to the general public despite the fact that many Nobel prize winners, senior academics and major research centres around the world have been devoted to it - it is the study of plasma Plasma is the fourth state of matter and the other three - gas, liquid and solids - emerge out of plasma. This book will reveal how over 99% of the universe is made of plasma and how there are two gigantic clouds of plasma, called the Kordylewski Clouds, hovering between the Earth and the Moon, only recently discovered by astronomers in Hungary. Other revelations not previously known outside narrow academic disciplines include the evidence that in certain circumstances plasma exhibits features that suggest they may be in some sense alive: clouds of plasma have evolved double helixes, banks of cells and crystals, filaments and junctions which could control the flow of electric currents, thus generating an intelligence similar to machine intelligence. We may, in fact, have been looking for signs of extra-terrestrial life in the wrong place. Bestselling author Robert Temple has been following the study of plasma for decades and was personally acquainted with several of the senior scientists - including Nobel laureates - at its forefront, including Paul Dirac, David Bohm, Peter Mitchell and Chandra Wickramasinghe (who has co-written an academic paper with Temple).
This book brings together twenty articles giving a comprehensive view of the work of the Aristotelian commentators. First published in 1990, the collection is now brought up to date with a new introduction by Richard Sorabji. New generations of scholars will benefit from this reissuing of classic essays, including seminal works by major scholars, and the volume gives a comprehensive background to the work of the project on the Ancient Commentators on Aristotle, which has published over 100 volumes of translations since 1987 and has disseminated these crucial texts to scholars worldwide. The importance of the commentators is partly that they represent the thought and classroom teaching of the Aristotelian and Neoplatonist schools and partly that they provide a panorama of a thousand years of ancient Greek philosophy, revealing many original quotations from lost works. Even more significant is the profound influence – uncovered in some of the chapters of this book – that they exert on later philosophy, Islamic and Western. Not only did they preserve anti-Aristotelian material which helped inspire Medieval and Renaissance science, but they present Aristotle in a form that made him acceptable to the Christian church. It is not Aristotle, but Aristotle transformed and embedded in the philosophy of the commentators that so often lies behind the views of later thinkers.
