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Puritanism in America, 1620-1750 by Everett H. Emerson Pdf
An overview of the historical development of Puritanism in seventeenth-and early-eighteenth century America draws attention to social and cultural implications and the ideas of John Winthrop, John Cotton, and Cotton and Increase Mather.
The American Puritans by Dustin W. Benge,Nate Pickowicz Pdf
In The American Puritans , Dustin Benge and Nate Pickowicz tell the story of the first hundred years of Reformed Protestantism in New England through the lives of nine key figures: William Bradford, John Winthrop, John Cotton, Thomas Hooker, Thomas Shepard, Anne Bradstreet, John Eliot, Samuel Willard, and Cotton Mather. Here is sympathetic yet informed history, a book that corrects many myths and half-truths told about the American Puritans while inspiring a current generation of Christians to let their light shine before men. Table of Contents: Introduction: Who Are the American Puritans? 1. William Bradford 2. John Winthrop 3. John Cotton 4. Thomas Hooker 5. Thomas Shepard 6. Anne Bradstreet 7. John Eliot 8. Samuel Willard 9. Cotton Mather
"Ryken's Worldly Saints offers a fine introduction to seventeenth-century Puritanism in its English and American contexts. The work is rich in quotations from Puritan worthies and is ideally suited to general readers who have not delved widely into Puritan literature. It will also be a source of information and inspiration to those who seek a clearer understanding of the Puritan roots of American Christianity." -Harry Stout, Yale University "...the typical Puritans were not wild men, fierce and freaky, religious fanatics and social extremists, but sober, conscientious, and cultured citizens, persons of principle, determined and disciplined excelling in the domestic virtues, and with no obvious shortcomings save a tendency to run to words when saying anything important, whether to God or to a man. At last the record has been put straight." -J.I. Packer, Regent College "Worldly Saints provides a revealing treasury of primary and secondary evidence for understanding the Puritans, who they were, what they believed, and how they acted. This is a book of value and interest for scholars and students, clergy and laity alike." -Roland Mushat Frye, University of Pennsylvania "A very persuasive...most interesting book...stuffed with quotations from Puritan sources, almost to the point of making it a mini-anthology." -Publishers Weekly "With Worldly Saints, Christians of all persuasions have a tool that provides ready access to the vast treasures of Puritan thought." -Christianity Today "Ryken writes with a vigor and enthusiasm that makes delightful reading-never a dull moment." -Fides et Historia "Worldly Saints provides a valuable picture of Puritan life and values. It should be useful for general readers as well as for students of history and literature." -Christianity and Literature
These feelings have become television's distinctive currency, postmodern tokens for a manifestly uncertain world. Hart explores the considerable costs of this legacy for governance and urges that it be supplanted by a New Puritanism, a set of community-based attitudes badly needed in the nation at present.
Schooling, the Puritan Imperative, and the Molding of an American National Identity by Douglas McKnight Pdf
Present-day America is perceived by many as immersed in a moral crisis, with national identity fractured and uncertainty and anxiety about the future. Public schools in this country are, historically and still today, the major institution charged with preserving and teaching the symbols of national identity and a morality that is the concrete expression of those symbols and the ideas for which they stand. A widespread belief is that only through schooling can America be saved from the current "crisis," but the schools have failed in this mission and must be reformed. In this book, Douglas McKnight develops a historical interpretation of how the New England Puritans generated a powerful belief system and set of symbols that have fed American identity and contributed to preserving and perpetuating it into the present time. He explores the relationship between the purposes of education (and how this term has shifted in meaning) and the notion of an American identity and morality--rooted in the Puritan concept of an "errand into the wilderness"--that serves a particular sacred/secular purpose. The phrase "errand into the wilderness" is taken from a 1956 book by Perry Miller with this title, where it refers to the Puritan dream of creating a city in the wilderness (the North American Colonies) that would be a utopian community--a beacon for the rest of the world for how to organize and live in the ideal religious community. Highly pertinent to the current debate about the purposes and crisis in education and in America, morality in schools, the cultural function of education, the changing nature of the language of education, the complex relation of schooling and national identity, this book explicates these elements within the American psyche by exploring the effects of the Puritan "symbolic narrative" at three different points in American history: Puritans during the 1600s and 1700s; the Gilded Age, when the urban Protestant middle class ascended to cultural dominance; and the present age. Schooling, the Puritan Imperative, and the Molding of an American National Identity: Education's "Errand Into the Wilderness" makes an important contribution to the fields of curriculum studies and the history of education. It will interest students and scholars in these fields, as well as those in educational philosophy, religion and education, intellectual and social history, and American studies.
Coming Over discusses the English migration to New England in the seventeenth century and shows the importance of English connections in the lives of American colonists. David Cressy reviews the information available to prospective migrants, the decisions they had to reach and the actions necessary before they could settle in America. English men and women moved to New England with a variety of motives, and in a multitude of circumstances. 'Puritanism', involving religious harassment in England and the desire to follow God's ordinances in America, was only one of many factors impelling people to move. Rather than developing in wilderness isolation, the society and culture of seventeenth-century New England were constantly shaped by their English roots. A two-way flow of correspondence, messages and information linked colonists to their homeland. Family duties, political sympathies, friendships, business and legal obligations all led to a continuing attachment across the Atlantic. In treating early America from a British perspective, as a part of English history, Professor Cressy provides us with many insights into the seventeenth century.
The Company of the Preachers by David L. Larsen Pdf
This work by a veteran pastor and professor of homiletics looks at the history of preaching from its roots in the Old Testament prophets to its continuing development in the modern era.
Puritans Among the Indians by Alden T. Vaughan,Edward W Clark Pdf
These eight reports by white settlers held captive by Indians gripped the imagination not only of early settlers but also of American writers through our history. Puritans among the Indians presents, in modern spelling, the best of the New England narratives. These both delineate the social and ideological struggle between the captors and the settlers, and constitute a dramatic rendition of the Puritans' spiritual struggle for redemption.
The Soul of a Nation by Christopher R. Altieri Pdf
In The Soul of a Nation: America as a Tradition of Inquiry and Nationhood, Chris Altieri contends that the forma mentis of the founders of the political society often viewed--by its members and by those external to it--as the non plus ultra of modernity, i.e., the United States of America, is really steeped in the more ancient tradition of thinking that began in Athens and continued through the Christian centuries. Engaging the twentieth-century philosophers Eric Voegelin, Alasdair MacIntyre, and Stanley Cavell--in critical conversation with the founding fathers--the author shows that a broad conversation regarding the constitution of society is constitutively present in the public discourse of the people that began to recognize itself during the imperial crisis of the late eighteenth-century British America; that the participants in that conversation have at least an inchoate awareness of society as at once cosmic and anthropological; and that that political society is therefore an apt field of study in and for the general science of order.
Misfits are often confused with outcasts. Yet misfits rather find themselves in-between that which fits and that which does not. This volume is interested in this slipperiness of misfits and explores the blockages and the promises of such movements, as well as the processes and conditions that produce misfits, the means that enable them to undo their denomination as misfits, and the practices that turn those who fit into misfits, and vice versa. This collection of essays on misfit children produces transmissible motions across and engages in scholarly conversations that unfold betwixt and between in order to make rigid concepts twist and twirl, and ultimately fail to fit.
Revising dominant accounts of Puritanism and challenging the literary history of sentimentalism, Sympathetic Puritans argues that a Calvinist theology of sympathy shaped the politics, religion, rhetoric, and literature of early New England. Scholars have often understood and presented sentimentalism as a direct challenge to stern and stoic Puritan forebears; the standard history traces a cult of sensibility back to moral sense philosophy and the Scottish Enlightenment, not Puritan New England. Abram C. Van Engen has unearthed pervasive evidence of sympathy in a large archive of Puritan sermons, treatises, tracts, poems, journals, histories, and captivity narratives. He demonstrates how two types of sympathy -- the active command to fellow-feel (a duty), as well as the passive sign that could indicate salvation (a discovery) -- permeated Puritan society and came to define the very boundaries of English culture, affecting conceptions of community, relations with Native Americans, and the development of American literature. Van Engen re-examines the Antinomian Controversy, conversion narratives, transatlantic relations, Puritan missions, Mary Rowlandson's captivity narrative -- and Puritan culture more generally -- through the lens of sympathy. Demonstrating and explicating a Calvinist theology of sympathy in seventeenth-century New England, the book reveals the religious history of a concept that has previously been associated with more secular roots.
Hamner seeks to discover what makes pragmatism uniquely American. She argues that the inextricably American character of pragmatism of such figures as C.S. Peirce and William James lies in its often understated affirmation of America as a uniquely religious country with a God-given mission and populated by God-fearing citizens.
Heaven in the American Imagination by Gary Scott Smith Pdf
Does heaven exist? If so, what is it like? And how does one get in? Throughout history, painters, poets, philosophers, pastors, and many ordinary people have pondered these questions. Perhaps no other topic captures the popular imagination quite like heaven. Gary Scott Smith examines how Americans from the Puritans to the present have imagined heaven. He argues that whether Americans have perceived heaven as reality or fantasy, as God's home or a human invention, as a source of inspiration and comfort or an opiate that distracts from earthly life, or as a place of worship or a perpetual playground has varied largely according to the spirit of the age. In the colonial era, conceptions of heaven focused primarily on the glory of God. For the Victorians, heaven was a warm, comfortable home where people would live forever with their family and friends. Today, heaven is often less distinctively Christian and more of a celestial entertainment center or a paradise where everyone can reach his full potential. Drawing on an astounding array of sources, including works of art, music, sociology, psychology, folklore, liturgy, sermons, poetry, fiction, jokes, and devotional books, Smith paints a sweeping, provocative portrait of what Americans-from Jonathan Edwards to Mitch Albom-have thought about heaven.
