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The Pythagorean idea that number is the key to understanding reality inspired Neoplatonist philosophers in the fourth and fifth centuries to develop theories in physics and metaphysics based on mathematical models. The theories produced by this revived interest in Pythagoreanism were to become influential in medieval and early modern philosophy, and this book makes use of some newly-discovered evidence to examine for the first time the development of those theories.
The Pythagorean idea that number is the key to understanding reality inspired Neoplatonist philosophers in the fourth and fifth centuries to develop theories in physics and metaphysics based on mathematical models. The theories produced by this revived interest in Pythagoreanism were to becomeinfluential in medieval and early modern philosophy, and this book makes use of some newly-discovered evidence to examine for the first time the development of those theories.
Piety and Pythagoras in Renaissance Florence: The Symbolum Nesianum by Christopher Celenza Pdf
This volume sheds light on the transitions in the intellectual life of Renaissance Florence in the last quarter of the fifteenth century. Its point of departure is a hitherto unedited Latin text, the Symbolum Nesianum, whose original version was written by Giovanni Nesi, a follower of the famous Platonist Marsilio Ficino and then of the austere, fiery reformer, Girolamo Savonarola. The first part of the book presents a lengthy introductory study that illuminates the text’s cultural context. The second part offers a critical edition, translation, and commentary for the text. The book will be of use to historians and to all scholars interested in the culture of the city often called the cradle of the Renaissance as it underwent one of its most difficult times.
"In this fascinating study of antiquity, Thomas Finn explores the role of ritual and conversion in Judaism, Christianity, Greco-Roman Paganism, and the philosophical schools. Finn makes history come alive both by carefully delineating the historical, cultural, and social factors at work in conversion and by drawing on the stories and firsthand accounts of conversion in ancient times."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
Body and Gender, Soul and Reason in Late Antiquity by Gillian Clark Pdf
What does it mean to say that a human being is body and soul, and how does each affect the other? Late antique philosophers, Christians included, asked these central questions. The papers collected here explore their answers, and use those answers to ask further questions, reading Iamblichus, Porphyry, Augustine and others in their social and intellectual context. Among the topics dealt with are the following. Humans are mortal rational beings, so how does the mortal body affect the rational soul? The body needs food: what foods are best for the soul, and is it right to eat animal foods if animals are less rational than humans? The body is gendered for reproduction: are reason and the soul also gendered? Ascetic lifestyles may free our bodies from the limitations of gender and desire, so that our souls are free to reconnect with the divine; but this need must be balanced with the claims of family and society. Philosophers asked whether life in the body is exile for the soul; Christians defended their claim that body as well as soul would live after death, and even the smallest fragment of a martyr's body is proof of resurrection.
The writings of theologians Thierry of Chartres (d. 1157) and Nicholas of Cusa (d. 1464) represent a lost history of momentous encounters between Christianity and Pythagorean ideas before the Renaissance. Their robust Christian Neopythagoreanism reconceived the Trinity and the Incarnation within the framework of Greek number theory, challenging our contemporary assumptions about the relation of religion and modern science. David Albertson surveys the slow formation of theologies of the divine One from the Old Academy through ancient Neoplatonism into the Middle Ages. Against this backdrop, Thierry of Chartres's writings stand out as the first authentic retrieval of Neopythagoreanism within western Christianity. By reading Boethius and Augustine against the grain, Thierry reactivated a suppressed potential in ancient Christian traditions that harmonized the divine Word with notions of divine Number. Despite achieving fame during his lifetime, Thierry's ideas remained well outside the medieval mainstream. Three centuries later Nicholas of Cusa rediscovered anonymous fragments of Thierry and his medieval readers, and drew on them liberally in his early works. Yet tensions among this collection of sources forced Cusanus to reconcile their competing understandings of Word and Number. Over several decades Nicholas eventually learned how to articulate traditional Christian doctrines within a fully mathematized cosmology-anticipating the situation of modern Christian thought after the seventeenth century. Mathematical Theologies skillfully guides readers through the newest scholarship on Pythagoreanism, the school of Chartres, and Cusanus, while revising some of the categories that have separated those fields in the past.
Philosophy and the Abrahamic Religions by Rahim Acar,Bilal Bas,Torrance Kirby Pdf
From Greco-Roman Antiquity through to the European Enlightenment, philosophy and religious thought were inseparably interwoven. This was equally the case for the popular natural or ‘pagan’ religions of the ancient world as it was for the three pre-eminent ‘religions of the book’, namely Judaism, Christianity, and Islam. The lengthy and involved encounter of the Greek philosophical tradition – and especially of the Platonic, Aristotelian, and Neoplatonic strands of that tradition – initially with the Hellenistic cults and subsequently with the three Abrahamic religions, played a critical role in shaping the basic contours of Western intellectual history from Plato to Philo of Alexandria, Plotinus, Porphyry, Augustine, and Proclus; from Aristotle to al-Fārābī, Avicenna, al-Ġazālī, Aquinas and the medieval scholastics, and eventually to Meister Eckhart and Nicholas Cusanus and such modern philosophers and theologians as Richard Hooker, the Cambridge Platonists, Jacob Boehme, and G. W. F. Hegel to name but a few. The aim of the twenty-four essays comprising this volume is to explore the intellectual worlds of the three Abrahamic religious traditions, their respective approaches to scriptural hermeneutics, and their interaction over many centuries on the common ground of the inheritance of classical Greek philosophy. The shared goal of the contributors is to demonstrate the extent to which the three Abrahamic religions have created similar shared patterns of thought in dealing with crucial religious concepts such as the divine, creation, providence, laws both natural and revealed, such problems as the origin of evil and the possibility of salvation, as well as defining hermeneutics, that is to say the manner of interpreting their sacred writings.
The Pythagorean Golden Verses by Johan C. Thom Pdf
This book is a commentary on the Pythagorean Golden Verses, a neglected, but once very popular poem of the Hellenistic period. The goal of the poem is to introduce its readers to the basic moral, religious and philosophical doctrines of the Pythagorean sect and to guide them to spiritual maturity. The first part of the book treats still unresolved introductory matters such as the date, authorship, genre, composition, and the historical locus of the poem. This is followed by a text with translation on facing pages, and a detailed commentary containing a wealth of comparative material from the Greco-Roman period, including early Christianity and Judaism. Particularly valuable are the extensive discussions of the moral topoi and religious themes encountered in the poem.
Pythagoras and the Pythagoreans by Charles H. Kahn Pdf
A fascinating portrait of the Pythagorean tradition, including a substantial account of the Neo-Pythagorean revival, and ending with Johannes Kepler on the threshold of modernism.
John Lydus and the Roman Past offers a new interpretation of the emergence of Byzantine society as viewed through the eyes of John Lydus, a sixth-century scholar and civil servant. Maas show that control of classical inheritance was politically contested in the reign of Justinian. He demonstrates how the past could be used to convey legitimacy and social definition at a time of profound change.
The essays compiled in this volume individually address the varied forms in which the revival of Platonism manifested itself in ancient philosophy. It pays special attention to the issues of unity and beauty, the mind and knowledge, the soul and the body, virtue and happiness, and additionally considers the political and religious dimensions of Platonic thought. Starting from Plato and Aristotle, the studies examine the multiple transformational forms of Platonism, including the Neo-Platonists – Plotinus, Porphyrios, Iamblichus, Themistius, Proclus, and Marinus – along with Christian thinkers such as St. Augustine, Boethius, and Dionysus the Areopagite. The authors who have contributed to this volume make multiple references to the scholarly work of Dominic J. O’Meara. Their further refinement of O’Meara’s approach particularly casts a new light on Late-Platonic ethics. The essays in this collection also contribute to scholarly research about the multiple inter-relationships among the Platonists themselves and between Platonists and philosophers from other schools. Taken as a whole, this book reveals the full breadth of potential in the revival and transformation of ancient Platonism.
One of the most important mathematical theorems is named after Pythagoras of Samos, but this semi-mythical Greek sage has more to offer than formulas. He is said to have discovered the numerical nature of the basic consonances and transposed the musical proportions to the cosmos, postulating a "harmony of the spheres." He may have coined the words "cosmos" and "philosophy." He is also believed to have taught the doctrine of transmigration of souls and therefore to have advised a vegetarian diet. Ancient legends have Pythagoras conversing with dogs, bears, and bulls. A distinctly Pythagorean way of life, including detailed ritual regulations, was observed by his disciples, who were organized as a secret society. Later, Pythagorean and Platonic teachings became fused. In this Platonized form, Pythagoreanism has remained influential through medieval Christianity and the Renaissance down to the present. Christoph Riedweg's book is an engaging introduction to the fundamental contributions of Pythagoras to the establishment of European culture. To penetrate the intricate maze of lore and ascertain what history can tell us about the philosopher, Riedweg not only examines the written record but also considers Pythagoras within the cultural, intellectual, and spiritual context of his times. The result is a vivid overview of the life and teachings of a crucial Greek thinker and his most important followers.
Marsilio Ficino by Michael J. B. Allen,Valery Rees,Martin Davies Pdf
This volume consists of 21 essays on Marsilio Ficino (1433-99), the Florentine scholar-philosopher-magus-priest who was the architect of Renaissance Platonism. They cast fascinating new light on his theology, philosophy, and psychology as well as on his influence and sources.
Pythagoras and the Early Pythagoreans by Leonid Zhmud Pdf
In ancient tradition, Pythagoras emerges as a wise teacher, an outstanding mathematician, an influential politician, and as a religious and ethical reformer. This volume offers a comprehensive study of Pythagoras, Pythagoreanism, and the early Pythagoreans through an analysis of the many representations of the individual and his followers.
