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In this timely book, Christine Firer Hinze looks back at Monsignor John A. Ryan’s American Catholic defense of worker justice and a living wage, advancing his efforts for an action-oriented livelihood agenda that situates US working families’ economic pursuits within a comprehensive commitment to sustainable, “radical sufficiency” for all.
When Green Growth Is Not Enough by Anders Hayden Pdf
Is the pursuit of endless economic growth compatible with the deep reductions in greenhouse gas emissions required to avoid the worst extremes of climate change? In When Green Growth Is Not Enough, Anders Hayden analyzes the political battle between three competing approaches to this question and how it has played out in Canada and Britain. Defenders of the "business-as-usual" approach reject climate action as too costly and in conflict with economic growth, while downplaying the severity of climate change. Supporters of ecological modernization, or "green growth," on the other hand, aim to use technology and efficiency to delink economic expansion from emissions and find business opportunities through environmental action. While mainstream debate has focused on these two pro-growth models, Hayden pays particular attention to the struggles and limited inroads of a third, more radical perspective: the idea of sufficiency, which challenges the continued growth of production and consumption in the already-affluent global North and asks, how much is enough? Drawing on interviews, participation in climate-related events, and analysis of key documents, Hayden shows the role these paradigms have played in Britain, one of the world’s leaders in climate reform, and in Canada, a nation at the bottom of international climate change rankings. Rich in detail, When Green Growth Is Not Enough is a lively account of the theory and real-world politics of climate action.
After the Sands outlines a vision and a road map to transitioning Canada to a low-carbon society. Despite its oil abundance, with no strategic reserves, Canada is woefully unprepared for the next global oil supply crisis. There’s no good reason for Canadians to use much more oil per capita than people in other sparsely populated, northern countries like Norway, Finland and Sweden—nations that use 27 to 39 percent less oil per person. In After the Sands, Alberta-based political economist Gordon Laxer proposes a bold strategy of deep conservation and a Canada-first perspective to ensure that all Canadians have sufficient energy at affordable prices. The most achievable way to gain energy security is to supply Canadians with their own oil, natural gas and renewable energy. And the best way to cut carbon emissions is by phasing out Canada’s role as a carbon-fuel exporter. Canada has all the oil, gas and coal needed to transition to a low-carbon future. Remarkable hydro power resources give Canadians a large base of renewable energy, which can be expanded with wind, solar, geothermal and biomass. Few countries have these options in adequate quantities. But, as Laxer argues, Canada will not get there until we overcome the power of vested interests and untangle the trade agreements that block Canadians from secure and fair access to the nation’s own energy resources. Impeccably researched, After the Sands is critical reading for anyone concerned with climate change and the future of Canada.
Living the 1.5 Degree Lifestyle by Lloyd Alter Pdf
Stop thinking about efficiency and start thinking about sufficiency Living the 1.5 Degree Lifestyle reveals the carbon cost of everything we do, identifying where we can make big reductions, while not sweating the small stuff. The international scientific consensus is that we have less than a decade to drastically slash our collective carbon emissions to keep global heating to 1.5 degrees and avert catastrophe. This means that many of us have to cut our individual carbon footprints by over 80% to 2.5 tonnes per person per year by 2030. But where to start? Drawing on Lloyd Alter's journey to track his daily carbon emissions and live the 1.5 degree lifestyle, coverage includes: What it looks like to live a rich and truly green life From take-out food, to bikes and cars, to your internet usage – finding the big wins, ignoring the trivial, and spotting marketing ploys The invisible embodied carbon baked into everything we own and why electric cars aren't the answer How to start thinking about sufficiency rather than efficiency The roles of individuals versus governments and corporations. Grounded in meticulous research and yet accessible to all, Living the 1.5 Degree Lifestyle is a journey toward a life of quality over quantity, and sufficiency over efficiency, as we race to save our only home from catastrophic heating.
From an Ethic of Sufficiency to its Policy and Practice in Late Capitalism by Manu V. Mathai,Sylvia Lorek,Wolfgang Sachs Pdf
That the notion of “sufficiency” is essential for a good life is an idea that enjoys support across many ethical, philosophical, religious and cultural persuasions. This notion reasserted itself in the study of sustainability once modern society reluctantly took cognizance of the limited low entropy energy and matter available for human appropriation. There is today therefore a general recognition of (i.e. not necessarily wide agreement on the merits of or needs for) notions of sufficiency as a species of environmentalism within secular communities. In this context, a critical question that invites our attention is how to effect sufficiency, and in particular of dealing with the daunting challenge of injustice as well as questions of distribution within and between countries that it brings to attention. Given sufficiency’s original home, as it were, in tradition, the modern world has tended to dismiss it or to plead to individual voluntary simplicity when faced with evidence asserting its necessity. Sufficiency is also often written away as a spiritual problem. The domain of ascetics and the religious. How to habilitate sufficiency in a political economy for the secular modern facing its biggest existential challenge yet, in the form of the environmental crisis?
[Call] - Responding and the Worlds Inbetween by Johann-Albrecht Meylahn Pdf
The book is a reading of numerous contemporary continental philosophers (Badiou, Deleuze and Guattari, Laruelle and Derrida amongst others) and bringing them into conversation with each other around various ethical and political challenges of living in capitalist worlds. What can contemporary continental philosophy offer with regards to the questions of decolonial thinking, the challenges of identity politics, the formation of political identities in response to the dominant norms in the context of the struggles of victims of these norms?
Can a better understanding of shame lead us to see its positive contribution to human life? For many people, shame really is a destructive and health-disrupting force. Too often it cripples and silences victims of other people's shameful behavior, and research has demonstrated clearly the damaging effects of shame on our emotional wellbeing. To combat this, a mini-industry of resources and popular therapies has emerged to help people free themselves from shame. And yet, shame can contribute to a healthy emotional and moral experience. Some behavior is shameful, and sometimes we ought to be ashamed by wrongs we've committed. Eastern and Western cultures alike have long seen a social benefit to shame, and it can rightly cultivate virtues both public and personal. So what are we to make of shame? Philosopher and author Gregg Ten Elshof examines this potent emotion carefully, defining it with more clarity, distinguishing it from embarrassment and guilt, and carefully tracing the positive role shame has played historically in contributing to a well-ordered society. While casting off unhealthy shame is always a positive, For Shame demonstrates the surprising, sometimes unacknowledged ways in which healthy shame is as needed as ever. On the other side of good shame, lie virtues such as decency, self-respect, and dignity—virtues we desire but may not realize shame can grant.
Philosophy Without Women by Vigdis Songe-Møller Pdf
For most of its history, western philosophy has regarded woman as an imperfect version of man. Like so many aspects of western culture, this tradition builds on foundations laid in ancient Greece. Yet the first philosophers of antiquity were hardly agreed on first principles. Songe-M°ller shows how the Greeks made intellectual choices that would prove fateful for half of humankind.
Journal of Moral Theology, Volume 12, Special Issue 1 by Meghan J. Clark,Anna Kasafi Perkins,Emily Reimer-Barry Pdf
Special Issue on Intersectional Methods and Moral Theology: Introduction Meghan J. Clark, Anna Kasafi Perkins, and Emily Reimer-Barry Cartographies in the Wilderness: A Decolonial Theological Reflection on Intersectionality Rufus Burnett, Jr. An Interdisciplinary Theological Method from the Knowledge of the Forgotten Alexandre A. Martins The Case for Intersectional Theology: An Asian American Catholic Perspective Hoon Choi Enfleshing the Work of Social Production: Gender, Race, and Agency Kristin E. Heyer Intersectionality at the Heart of Oppression and Violence against Women in Law: Case Studies from India Julie George, SSpS Intersectionality and Orthodox Theology: Searching for Spandrels Rachel Contos Black Feminism, Womanism, and Intersectionality Discourse: A Theo-Ethical Roundtable jennifer s. leath, Nontando Hadebe, Nicole Symmonds, and Anna Kasafi Perkins
Politicians invoke grand ideas: social justice, democracy, community, liberty, equality. But what do these ideas really mean? How can politicians across the political spectrum appeal to the same values? This fourth edition of Adam Swift's highly readable introduction to political philosophy answers these important questions, and includes new material on issues such as nationalism, immigration and multiculturalism, as well as updated guides to further reading. This lively and accessible book is ideal for students, but it also brings the insights of the world's leading political philosophers to a wide general audience. Using plenty of examples, it equips readers to think for themselves about the ideas that shape political life. Democracy works best when both politicians and voters move beyond rhetoric to think clearly and carefully about the values and principles that should govern their society. But clear thinking is difficult in an age when established orthodoxies have fallen by the wayside and political debate is becoming increasingly tribal and raucous. Bringing political philosophy out of the ivory tower and within the reach of all, this book provides us with tools to cut through the complexities and penetrate the smokescreens of modern politics. In so doing, it makes a valuable contribution to the democratic process and this new edition will continue to be essential reading for students of political philosophy and theory.
In this significant addition to moral theory, George W. Harris challenges a view of the dignity and worth of persons that goes back through Kant and Christianity to the Stoics. He argues that we do not, in fact, believe this view, which traces any breakdowns of character to failures of strength. When it comes to what we actually value in ourselves and others, he says, we are far more Greek than Christian. At the most profound level, we value ourselves as natural organisms, as animals, rather than as godlike beings who transcend nature. The Kantian-Christian-Stoic tradition holds that if we were fully able to realize our dignity as Kantians, Christians, or Stoics, we would be better, stronger people, and therefore less vulnerable to character breakdown. Dignity and Vulnerability offers an opposing view, that sometimes character breaks down not because of some shortcoming in it but because of what is good about it, because of the very virtues and features of character that give us our dignity. If dignity can make us fragile and vulnerable to breakdown, then breakdown can be benign as well as harmful, and thus the conceptions of human dignity embedded in the tradition leading up to Kant are deeply mistaken. Harris proposes a foundation for our belief in human dignity in what we can actually know about ourselves, rather than in metaphysical or theological fantasy. Having gained this knowledge, we can understand the source of real strength. This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1997.
Catholic Social Teaching and Labour Law by Mark Bell Pdf
Catholic Social Teaching and Labour Law explores the contribution that religious ethics makes to debates on justice in working life. Many faiths include beliefs about the significance of work to human development and the need for work to be performed under conditions that uphold dignity, equality, and solidarity . This book considers how the substantive provisions of labour law reflect prior ethical choices about how workers should be treated, and how beliefs from Catholicism influence these. This book provides a thorough account of the principles found in Catholic Social Teaching (CST), and how these impact human work and labour rights . It tests the contemporary relevance of its principles by applying them to current debates, using EU labour law as a case study. Specifically, it examines CST on the right to a just wage, the right to rest, worker participation, and equality and discrimination. The book finds that CST offers fresh insights on long-standing injustices in the labour market, such as low wages or poor working conditions, and also sheds light on emerging challenges such as ensuring rest in an era of digital connectivity. The book recognizes that tensions arise in areas where the Church's beliefs diverge from those that prevail in a secular understanding of human rights. This is particularly evident in debates relating to equality. It concludes that faith-based perspectives should be included in pluralistic dialogue on the future of labour law.
AT ONCE AN INTRODUCTION TO GLOBAL ECONOMICS AND a Christian ethical examination of it, 'Free People' looks at one of the most pressing challenges facing followers of Jesus today. How does one love God and neighbor while enmeshed in a globalized economy, where our lives are networked with and impact the lives of people all around the world? Written in a highly readable style, this book defines global economics in terms a non-economist can appreciate, and describes how the global economy dominates people - from sweatshop workers in Bangladesh, to coffee farmers in Central America, to citizens of northern democracies. The second half of the book offers a fresh look at biblical insights on wealth and its usage, and at the New Testament concept of principalities and powers. Finally, 'Free People' suggests ways for Christians to live humanly in these times, by looking at the lives of specific people who - in simple, practical ways - resist the dehumanizing power of global economics.
Be proud to be a lazy radical! This textbook makes the case for a radical approach to social work that can be embraced by everyone. It's an approach based on real empathy and an understanding of oppression, of managerialism, of the moral heart of social work, of humanism and of the effects of neoliberal hegemony. Jane Fenton provides a model of radical practice for students and social workers who are committed to 'doing the right thing', and who want to develop their own framework for practice. This book will appeal to students who are activists, but want to frame their individual-level practice in a meaningful way, and to those who are non-activist and non-political but simply want to be good social workers. It will give a political and moral understanding of social work practice and lead to confident, value-based and enjoyable social work.